Johannes 19
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Pilate took Jesus, and scourged him - That is, caused him to be scourged: for we cannot with Bede suppose that he scourged him with his own hand. As our Lord was scourged by order of Pilate, it is probable he was scourged in the Roman manner, which was much more severe than that of the Jews. The latter never gave more than thirty-nine blows; for the law had absolutely forbidden a man to be abused, or his flesh cut in this chastisement, Deu 25:3. The common method of whipping or flogging in some places, especially that of a military kind, is a disgrace to the nation where it is done, to the laws, and to humanity. See Mat 27:26, and the note there. Though it was customary to scourge the person who was to be crucified, yet it appears that Pilate had another end in view by scourging our Lord. He hoped that this would have satisfied the Jews, and that he might then have dismissed Jesus. This appears from Luk 23:16.
Quelle öffnen ↗JESUS BEFORE PILATE--SCOURGED--TREATED WITH OTHER SEVERITIES AND INSULTS--DELIVERED UP, AND LED AWAY TO BE CRUCIFIED. (John 19:1-16) Pilate took Jesus and scourged him--in hope of appeasing them. (See Mar 15:15). "And the soldiers led Him away into the palace, and they call the whole band" (Mar 15:16) --the body of the military cohort stationed there--to take part in the mock coronation now to be enacted.
Quelle öffnen ↗Then Pilate therefore took Jesus,.... Finding that the Jews would not agree to his release, but that Barabbas was the person they chose, and being very desirous, if possible, to save his life, thought of this method: he ordered Jesus to be taken by the proper officers, and scourged him; that is, commanded him to be scourged by them; which was done by having him to a certain place, where being stripped naked, and fastened to a pillar, he was severely whipped: and this he did, hoping the Jews would be satisfied therewith, and agree to his release; but though he did this with such a view, yet it was a very unjust action in him to scourge a man that he himself could find no fault in: however, it was what was foretold by Christ himself, and was an emblem of those strokes and scourges of divine justice he endured, as the surety of his people, in his soul, in their stead; and his being scourged, though innocent, shows, that it was not for his own, but the sins of others; and expresses the vile nature of sin, the strictness of justice, and the grace, condescension, and patience of Christ: and this may teach us not to think it strange that any of the saints should endure scourgings, in a literal sense; and to bear patiently the scourgings and chastisements of our heavenly Father, and not to fear the overflowing scourge or wrath of God, since Christ has bore this in our room.
Quelle öffnen ↗Here is a further account of the unfair trial which they gave to our Lord Jesus. The prosecutors carrying it on with great confusion among the people, and the judge with great confusion in his own breast, between both the narrative is such as is not easily reduced to method; we must therefore take the parts of it as they lie. I. The judge abuses the prisoner, though he declares him innocent, and hopes therewith to pacify the prosecutors; wherein his intention, if indeed it was good, will by no means justify his proceedings, which were palpably unjust. 1. He ordered him to be whipped as a criminal, Joh 19:1. Pilate, seeing the people so outrageous, and being disappointed in his project of releasing him upon the people's choice, took Jesus, and scourged him, that is, appointed the lictors that attended him to do it. Bede is of opinion that Pilate scourged Jesus himself with his own hands, because it is said, He took him and scourged him, that it might be done favourably. Matthew and Mark mention his scourging after his condemnation, but here it appears to have been before. Luke speaks of Pilate's offering to chastise him, and let him go, which must be before sentence. This scourging of him was designed only to pacify the Jews, and in it Pilate put a compliment upon them, that he would take their word against his own sentiments so far. The Roman scourgings were ordinarily very severe, not limited, as among the Jews, to forty stripes; yet this pain and shame Christ submitted to for our sakes. (1.) That the scripture might be fulfilled, which spoke of his being stricken, smitten, and afflicted, and the chastisement of our peace being upon him (Isa 53:5), of his giving his back to the smiters (Isa 50:6), of the ploughers ploughing upon his back, Psa 129:3. He himself likewise…
Quelle öffnen ↗19:1-16 Jesus was also beaten after his sentencing (Mark 15:15), but here John records an earlier beating, which was likely Pilate’s attempt to show that Jesus had been punished and could be released (John 19:4). When this failed, Pilate passed his sentence and handed Jesus over to the Jewish leaders for crucifixion (19:16).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μαστιγόω (mastigóō, G3146) — to flog (literally or figuratively)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… στρατιώτης (stratiṓtēs, G4757) — a camper-out, i.e. a (common) warrior (literally or figuratively) πλέκω (plékō, G4120) — to twine or braid στέφανος (stéphanos, G4735) — a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor… ἐκ (ek, G1537) — literal or figurative; direct or remote) ἄκανθα (ákantha, G173) — a thorn ἐπιτίθημι (epitíthēmi, G2007) — to impose (in a friendly or hostile sense) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively περιβάλλω (peribállō, G4016) — to throw all around, i.e. invest (with a palisade or with clothing) πορφυροῦς (porphyroûs, G4210) — purpureal, i.e. bluish red ἱμάτιον (himátion, G2440) — a dress (inner or outer)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… χαίρω (chaírō, G5463) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation… βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ῥάπισμα (rhápisma, G4475) — a slap
Quelle öffnen ↗Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) ἔξω (éxō, G1854) — out(-side, of doors), literally or figuratively πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἴδε (íde, G2396) — used as an interjection to denote surprise; lo! ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… ὑμῖν (hymîn, G5213) — to (with or by) you ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because
Quelle öffnen ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔξω (éxō, G1854) — out(-side, of doors), literally or figuratively φορέω (phoréō, G5409) — to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment στέφανος (stéphanos, G4735) — a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor… ἀκάνθινος (akánthinos, G174) — thorny καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πορφυροῦς (porphyroûs, G4210) — purpureal, i.e. bluish red ἱμάτιον (himátion, G2440) — a dress (inner or outer) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἴδε (íde, G2396) — used as an interjection to denote surprise; lo! ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Quelle öffnen ↗ὅτε (hóte, G3753) — at which (thing) too, i.e. when ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὑπηρέτης (hypērétēs, G5257) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κραυγάζω (kraugázō, G2905) — to clamor λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… σταυρόω (stauróō, G4717) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often…
Quelle öffnen ↗Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἡμῶν (hēmōn, G2257) — of (or from) us ὀφείλω (opheílō, G3784) — to owe (pecuniarily); figuratively, to be under obligation (ought, must, should);… ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…
Quelle öffnen ↗ὅτε (hóte, G3753) — at which (thing) too, i.e. when Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἀκούω (akoúō, G191) — to hear (in various senses) τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πραιτώριον (praitṓrion, G4232) — the prætorium or governor's courtroom (sometimes including the whole edifice and camp) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites πόθεν (póthen, G4159) — from which (as interrogative) or what (as relative) place, state, source or cause εἶ (eî, G1488) — thou art σύ (sý, G4771) — thou δέ (dé, G1161) — but, and, etc. δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Quelle öffnen ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λαλέω (laléō, G2980) — to talk, i.e. utter words οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐμοί (emoí, G1698) — to me εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… σταυρόω (stauróō, G4717) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness σέ (sé, G4571) — thee καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Quelle öffnen ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐμοῦ (emoû, G1700) — of me εἰ μή (ei mḗ, G1508) — if not ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… σοί (soí, G4671) — to thee ἄνωθεν (ánōthen, G509) — from above; by analogy, from the first; by implication, anew τοῦτο (toûto, G5124) — that thing
Quelle öffnen ↗ἐκ (ek, G1537) — literal or figurative; direct or remote) τούτου (toútou, G5127) — of (from or concerning) this (person or thing) Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δέ (dé, G1161) — but, and, etc. Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) εἶ (eî, G1488) — thou art οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Quelle öffnen ↗Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἀκούω (akoúō, G191) — to hear (in various senses) τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔξω (éxō, G1854) — out(-side, of doors), literally or figuratively καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… βῆμα (bēma, G968) — a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) παρασκευή (paraskeuḗ, G3904) — readiness πάσχα (páscha, G3957) — the Passover (the meal, the day, the festival or the special sacrifices connected with it) ὡσεί (hōseí, G5616) — as if ἕκτος (héktos, G1623) — sixth ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἴδε (íde, G2396) — used as an interjection to denote surprise; lo! ὑμῶν (hymōn, G5216) — of (from or concerning) you βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
aber er wurde durchbohrt um unserer Übertretung willen, zerschlagen wegen unserer Missetat; die Strafe, uns zum Frieden, lag auf ihm, und durch seine Wunden sind wir geheilt.
Meinen Rücken bot ich denen dar, die mich schlugen, und meine Wangen denen, die mich rauften; mein Angesicht verbarg ich nicht vor Schmach und Speichel.
und werden ihn den Heiden überantworten, ihn zu verspotten und zu geißeln und zu kreuzigen; und am dritten Tage wird er auferstehen.
Und sie werden ihn geißeln und töten, und am dritten Tage wird er wieder auferstehen.
Darum will ich ihn züchtigen und dann freilassen.
Darum, siehe, ich sende zu euch Propheten und Weise und Schriftgelehrte; und etliche von ihnen werdet ihr töten und kreuzigen, und etliche werdet ihr in euren Synagogen geißeln und sie verfolgen von einer Stadt zur andern;
Sie aber hielten an mit lautem Geschrei und forderten, daß er gekreuzigt werde; und ihr und der Hohenpriester Geschrei nahm überhand.
auf meinem Rücken haben Pflüger gepflügt und ihre Furchen lang gezogen.
er hat unsere Sünden selbst hinaufgetragen an seinem Leibe auf das Holz, damit wir, der Sünde gestorben, der Gerechtigkeit leben möchten; »durch seine Wunden seid ihr heil geworden.«
Andere erfuhren Spott und Geißelung, dazu Ketten und Gefängnis;