Lukas 1
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Many have taken in hand - Great and remarkable characters have always many biographers. So it appears it was with our Lord: but as most of these accounts were inaccurate, recording as facts things which had not happened; and through ignorance or design mistaking others, especially in the place where St. Luke wrote; it seemed good to the Holy Spirit to inspire this holy man with the most correct knowledge of the whole history of our Lord's birth, preaching, miracles, sufferings, death, resurrection, and ascension, that the sincere, upright followers of God might have a sure foundation, on which they might safely build their faith. See the note on Luk 9:10. Most surely believed among us - Facts confirmed by the fullest evidence - των πεπληροφορημενων πραγματων. Every thing that had been done or said by Jesus Christ was so public, so plain, and so accredited by thousands of witnesses, who could have had no interest in supporting an imposture, as to carry the fullest conviction, to the hearts of those who heard and saw him, of the divinity of his doctrine, and the truth of his miracles.
Quelle öffnen ↗Luke 1:1 (Luk 1:1-4) set forth in order--more simply, to draw up a narrative.
Quelle öffnen ↗Luke 1:1 luk 1:1 luk 1:1 luk 1:1Forasmuch as many have taken in hand,.... From hence, to the end of Luk 1:4 is a preface of the evangelist to his Gospel, setting forth the reasons of his writing it; and which he wrote and sent to the excellent Theophilus, for the further confirmation of him in the faith of Christ. It seems that many had took in hand, or attempteo set forth in order a declaration of those things which are most surely believed among us; that is, they undertook to write and publish a very particular and exact narrative of the birth, life, actions, doctrines, miracles, sufferings, death, resurrection, and ascension of Jesus Christ; things which Luke, and other Christians, had the fullest and strongest evidence, and were confidently assured of, and most firmly believed, even with a full assurance of faith. By these many, he cannot mean the authentic historians of evangelical facts, as Matthew and Mark; for they two cannot, with any propriety, be called many; and besides, it is not so very clear and certain a point, that they had, as yet, wrote their Gospels; nor would this evangelist suggest any deficiency, weakness, and inaccuracy in them, as he seems to do: nor does he intend such spurious writers as the authors of the Gospels according to the Nazarenes, Hebrews, and Egyptians; of Nicodemus, Thomas, Matthias, and of the twelve apostles; and still less, the Gospels of Cerinthus, Basilides, and other heretics; since these would not have passed without a censure from him, for the falsehood, fabulous, and trifling stuff in them, as well as for the wicked and heretical opinions propagated by them; and besides, these pieces were not extant when this Gospel was written: but he seems to design some honest and well meaning Christians, who undertook to write, and di…
Quelle öffnen ↗Complimental prefaces and dedications, the language of flattery and the food and fuel of pride, are justly condemned by the wise and good; but it doth not therefore follow, that such as are useful and instructive are to be run down; such is this, in which St. Luke dedicates his gospel to his friend Theophilus, not as to his patron, though he was a man of honour, to protect it, but as to his pupil, to learn it, and hold it fast. It is not certain who this Theophilus was; the name signifies a friend of God; some think that it does not mean any particular person, but every one that is a lover of God; Dr. Hammond quotes some of the ancients understanding it so: and then it teaches us, that those who are truly lovers of God, will heartily welcome the gospel of Christ, the design and tendency of which are, to bring us to God. But it is rather to be understood of some particular person, probably a magistrate; because Luke gives him here the same title of respect which St. Paul gave to Festus the governor, kratiste (Act 26:25), which we there translate most noble Festus, and here most excellent Theophilus. Note, Religion does not destroy civility and good manners, but teaches us, according to the usages of our country, to give honour to them to whom honour is due. Now observe here, I. Why St. Luke wrote this gospel. It is certain that he was moved by the Holy Ghost, not only to the writing, but in the writing of it; but in both he was moved as a reasonable creature, and not as a mere machine; and he was made to consider, 1. That the things he wrote of were things that were most surely believed among all Christians, and therefore things which they ought to be instructed in, that they may know what they believe, and things which ought to be transmitted to posterity (who are as mu…
Quelle öffnen ↗1:1-4 Luke begins his Gospel with a formal preface in the style of the best Greek writers of his day. These four verses are some of the finest literary Greek in the New Testament. 1:1 Many people have set out to write accounts: Luke was not the first to put the history of Jesus into written form. Most scholars believe that Luke used Mark’s Gospel and other written and oral sources in his writing. • fulfilled: This word can simply mean “accomplished,” but Luke is thinking of Jesus’ fulfillment of Old Testament promises (4:21; 24:44).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
ἐπειδήπερ (epeidḗper, G1895) — since indeed (of cause) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἐπιχειρέω (epicheiréō, G2021) — to put the hand upon, i.e. undertake ἀνατάσσομαι (anatássomai, G392) — to arrange διήγεσις (diḗgesis, G1335) — a recital περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… πρᾶγμα (prâgma, G4229) — a deed; by implication, an affair; by extension, an object (material) πληροφορέω (plērophoréō, G4135) — to carry out fully (in evidence), i.e. completely assure (or convince), entirely… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμῖν (hēmîn, G2254) — to (or for, with, by) us
Quelle öffnen ↗καθώς (kathṓs, G2531) — just (or inasmuch) as, that παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit ἡμῖν (hēmîn, G2254) — to (or for, with, by) us ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… αὐτόπτης (autóptēs, G845) — self-seeing, i.e. an eye-witness καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὑπηρέτης (hypērétēs, G5257) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),…
Quelle öffnen ↗δοκέω (dokéō, G1380) — compare the base of G1166 (δεικνύω)) of the same meaning; to think; by implication, to… κἀγώ (kagṓ, G2504) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me ἀκριβῶς (akribōs, G199) — exactly παρακολουθέω (parakolouthéō, G3877) — to follow near, i.e. (figuratively) attend (as a result), trace out, conform to πᾶς (pâs, G3956) — all, any, every, the whole ἄνωθεν (ánōthen, G509) — from above; by analogy, from the first; by implication, anew γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe σοί (soí, G4671) — to thee καθεξῆς (kathexēs, G2517) — thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or… κράτιστος (krátistos, G2903) — strongest, i.e. (in dignity) very honorable Θεόφιλος (Theóphilos, G2321) — friend of God; Theophilus, a Christian
Quelle öffnen ↗ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἐπιγινώσκω (epiginṓskō, G1921) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with,… ἀσφάλεια (aspháleia, G803) — security (literally or figuratively) περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that κατηχέω (katēchéō, G2727) — to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or…
Quelle öffnen ↗γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… Ἡρώδης (Hērṓdēs, G2264) — heroic; Herod, the name of four Jewish kings βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine τὶς (tìs, G5100) — some or any person or object ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) Ζαχαρίας (Zacharías, G2197) — Zacharias (i.e. Zechariah), the name of two Israelites ἐκ (ek, G1537) — literal or figurative; direct or remote) ἐφημερία (ephēmería, G2183) — diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests'… Ἀβιά (Abiá, G7) — Abijah, the name of two Israelites καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἀμφότερος (amphóteros, G297) — (in plural) both δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) ἐνώπιον (enṓpion, G1799) — in the face of (literally or figuratively) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. πᾶς (pâs, G3956) — all, any, every, the whole ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δικαίωμα (dikaíōma, G1345) — an equitable deed; by implication, a statute or decision κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἄμεμπτος (ámemptos, G273) — irreproachable
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not τέκνον (téknon, G5043) — a child (as produced) καθότι (kathóti, G2530) — and G3739 (ὅς) and G5100 (τὶς); according to which certain thing, i.e. as far (or… Ἐλισάβετ (Elisábet, G1665) — Elisabet, an Israelitess στείρος (steíros, G4723) — "sterile" ἀμφότερος (amphóteros, G297) — (in plural) both προβαίνω (probaínō, G4260) — to walk forward, i.e. advance (literally, or in years) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἱερατεύω (hierateúō, G2407) — to be a priest, i.e. perform his functions ἔναντι (énanti, G1725) — in front (i.e. figuratively, presence) of θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very τάξις (táxis, G5010) — regular arrangement, i.e. (in time) fixed succession (of rank or character), official… ἐφημερία (ephēmería, G2183) — diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests'…
Quelle öffnen ↗κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἔθος (éthos, G1485) — a usage (prescribed by habit or law) ἱερατεία (hierateía, G2405) — priestliness, i.e. the sacerdotal function λαγχάνω (lanchánō, G2975) — to lot, i.e. determine (by implication, receive) especially by lot θυμιάω (thymiáō, G2370) — to fumigate, i.e. offer aromatic fumes εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ναός (naós, G3485) — a fane, shrine, temple κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole πλῆθος (plēthos, G4128) — a fulness, i.e. a large number, throng, populace λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship ἔξω (éxō, G1854) — out(-side, of doors), literally or figuratively ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) θυμίαμα (thymíama, G2368) — an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἐκ (ek, G1537) — literal or figurative; direct or remote) δεξιός (dexiós, G1188) — the right side or (feminine) hand (as that which usually takes) θυσιαστήριον (thysiastḗrion, G2379) — a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative) θυμίαμα (thymíama, G2368) — an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ζαχαρίας (Zacharías, G2197) — Zacharias (i.e. Zechariah), the name of two Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ταράσσω (tarássō, G5015) — to stir or agitate (roil water) φόβος (phóbos, G5401) — alarm or fright ἐπιπίπτω (epipíptō, G1968) — to embrace (with affection) or seize (with more or less violence; literally or… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… Ζαχαρίας (Zacharías, G2197) — Zacharias (i.e. Zechariah), the name of two Israelites διότι (dióti, G1360) — on the very account that, or inasmuch as σοῦ (soû, G4675) — of thee, thy δέησις (déēsis, G1162) — a petition εἰσακούω (eisakoúō, G1522) — to listen to καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γυνή (gynḗ, G1135) — a woman; specially, a wife
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σοί (soí, G4671) — to thee ἔσομαι (ésomai, G2071) — will be χαρά (chará, G5479) — cheerfulness, i.e. calm delight ἀγαλλίασις (agallíasis, G20) — exultation; specially, welcome πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… χαίρω (chaírō, G5463) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γέννησις (génnēsis, G1083) — nativity
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Diese aber sind geschrieben, damit ihr glaubet, daß Jesus der Christus, der Sohn Gottes ist, und daß ihr durch den Glauben Leben habet in seinem Namen
Und anerkannt groß ist das Geheimnis der Gottseligkeit: Gott ist geoffenbart im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, gepredigt unter den Heiden, geglaubt in der Welt, aufgenommen in Herrlichkeit.
Der Herr aber stand mir bei und stärkte mich, damit durch mich die Predigt vollständig vorgetragen würde und alle Heiden sie hören könnten; und ich wurde erlöst aus dem Rachen des Löwen.