Markus 9
Eine verständliche Vertiefung zum ganzen Kapitel. Kapitel lesen →
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
There be some - This verse properly belongs to the preceding chapter, and to the preceding discourse. It is in this connection in Mat 16:27-28 (note). See the notes there.
Quelle öffnen ↗THIRD EXPLICIT AND STILL FULLER ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--THE AMBITIOUS REQUEST OF JAMES AND JOHN, AND THE REPLY. ( = Mat 20:17-28; Luk 18:31-34). (Mar 10:32-45) And they were in the way--on the road. going up to Jerusalem--in Perea, and probably somewhere between Ephraim and Jericho, on the farther side of the Jordan, and to the northeast of Jerusalem. and Jesus went before them--as GROTIUS says, in the style of an intrepid Leader. and they were amazed--or "struck with astonishment" at His courage in advancing to certain death. and as they followed, they were afraid--for their own safety. These artless, lifelike touches--not only from an eye-witness, but one whom the noble carriage of the Master struck with wonder and awe--are peculiar to Mark, and give the second Gospel a charm all its own; making us feel as if we ourselves were in the midst of the scenes it describes. Well might the poet exclaim: "The Saviour, what a noble flame Was kindled in His breast, When, hasting to Jerusalem, He march'd before the rest!" COWPER And he took again the twelve--referring to His previous announcements on this sad subject. and began to tell them what things should happen unto him--"were going to befall Him." The word expresses something already begun but not brought to a head, rather than something wholly future.
Quelle öffnen ↗And he said unto them,.... Both to his disciples, and the multitude, verily I say unto you, there be some of them that stand here; that were then living, and upon the spot, which shall not taste of death, or die, till they have seen the kingdom of God come with power. When Jesus was declared both Lord and Christ, by the wonderful effusion of the Holy Spirit; the Gospel spread in the world both among Jews and Gentiles, in spite of all opposition, under the power and influence of the grace of God, to the conversion of thousands of souls; and that branch of Christ's regal power exerted in the destruction of the Jewish nation; See Gill on Mat 16:28. This verse properly belongs to the foregoing chapter, to which it is placed in the Vulgate Latin version; and so it concludes one in Matthew, and ought not to begin a new chapter.
Quelle öffnen ↗Here is, I. A prediction of Christ's kingdom now near approaching, Mar 9:1. That which is foretold, is, 1. That the kingdom of God would come, and would come so as to be seen: the kingdom of the Messiah shall be set up in the world by the utter destruction of the Jewish polity, which stood in the way of it; this was the restoring of the kingdom of God among men, which had been in a manner lost by the woeful degeneracy both of Jews and Gentiles. 2. That it would come with power, so as to make its own way, and bear down the opposition that was given to it. It came with power, when vengeance was taken on the Jews for crucifying Christ, and when it conquered the idolatry of the Gentile world. 3. That it would come while some now present were alive; There are some standing here, that shall not taste of death, till they see it; this speaks the same with Mat 24:34, This generation shall not pass, till all these things be fulfilled. Those that were standing here with Christ, should see it, when the others could not discern it to be the kingdom of God, for it came not with observation. II. A specimen of that kingdom in the transfiguration of Christ, six days after Christ spoke that prediction. He had begun to give notice to his disciples of his death and sufferings; and, to prevent their offence at that, he gives them this glimpse of his glory, to show that his sufferings were voluntary, and what a virtue the dignity and glory of his person would put into them, and to prevent the offence of the cross. 1. It was on the top of a high mountain, like the converse Moses had with God, which was on the top of mount Sinai, and his prospect of Canaan from the top of mount Pisgah. Tradition saith, It was on the top of the mount Tabor that Christ was transfigured; and if so, the scripture…
Quelle öffnen ↗9:1 The introductory I tell you the truth indicates that the promise in this verse is important, but the meaning of the promise is much debated. It might suggest that some of the disciples will (1) witness Jesus’ resurrection from the dead (ch 16); (2) experience the coming of the Spirit upon the church (Acts 2); (3) see the fall of Jerusalem in AD 70; or (4) witness Jesus’ transfiguration as a foretaste of God’s coming Kingdom. Mark’s placement of the promise right before the transfiguration account (Mark 9:2-8) indicates that he probably meant the transfiguration as the fulfillment (see 2 Pet 1:16-18).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀμήν (amḗn, G281) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εἰσί (eisí, G1526) — they are τὶς (tìs, G5100) — some or any person or object ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ὧδε (hōde, G5602) — in this same spot, i.e. here or hither ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same γεύομαι (geúomai, G1089) — to taste; by implication, to eat; figuratively, to experience (good or ill) οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἕξ (héx, G1803) — six ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites παραλαμβάνω (paralambánō, G3880) — to receive near, i.e. associate with oneself (in any familiar or intimate act or… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Ἰάκωβος (Iákōbos, G2385) — Jacobus, the name of three Israelites Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites ἀναφέρω (anaphérō, G399) — to take up (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὑψηλός (hypsēlós, G5308) — lofty (in place or character) ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἱμάτιον (himátion, G2440) — a dress (inner or outer) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… στίλβω (stílbō, G4744) — to gleam, i.e. flash intensely λίαν (lían, G3029) — much (adverbially) λευκός (leukós, G3022) — white ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) χιών (chiṓn, G5510) — snow οἷος (hoîos, G3634) — such or what sort of (as a correlation or exclamation); especially the neuter… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not γναφεύς (gnapheús, G1102) — a cloth-dresser ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) συλλαλέω (syllaléō, G4814) — to talk together, i.e. converse Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ῥαββί (rhabbí, G4461) — my master, i.e Rabbi, as an official title of honor ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are καλός (kalós, G2570) ἡμᾶς (hēmâs, G2248) — us εἶναι (eînai, G1511) — to exist ὧδε (hōde, G5602) — in this same spot, i.e. here or hither ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) τρεῖς (treîs, G5140) — "three" σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) λαλέω (laléō, G2980) — to talk, i.e. utter words ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἔκφοβος (ékphobos, G1630) — frightened out of one's wits
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… νεφέλη (nephélē, G3507) — properly, cloudiness, i.e. (concretely) a cloud ἐπισκιάζω (episkiázō, G1982) — to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐκ (ek, G1537) — literal or figurative; direct or remote) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μοῦ (moû, G3450) — of me ἀγαπητός (agapētós, G27) — beloved υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐξάπινα (exápina, G1819) — of a sudden, i.e. unexpectedly περιβλέπω (periblépō, G4017) — to look all around εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing οὐκέτι (oukéti, G3765) — not yet, no longer ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites μόνος (mónos, G3441) — remaining, i.e. sole or single; by implication, mere μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… διαστέλλομαι (diastéllomai, G1291) — to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) διηγέομαι (diēgéomai, G1334) — to relate fully μηδείς (mēdeís, G3367) — not even one (man, woman, thing) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… εἰ μή (ei mḗ, G1508) — if not ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κρατέω (kratéō, G2902) — to use strength, i.e. seize or retain (literally or figuratively) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… συζητέω (syzētéō, G4802) — to investigate jointly, i.e. discuss, controvert, cavil τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive) ἐκ (ek, G1537) — literal or figurative; direct or remote) νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because γραμματεύς (grammateús, G1122) Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) ἀποκαθίστημι (apokathístēmi, G600) — to reconstitute (in health, home or organization) πᾶς (pâs, G3956) — all, any, every, the whole καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of…
Quelle öffnen ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅσος (hósos, G3745) — as (much, great, long, etc.) as θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… καθώς (kathṓs, G2531) — just (or inasmuch) as, that γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γραμματεύς (grammateús, G1122) συζητέω (syzētéō, G4802) — to investigate jointly, i.e. discuss, controvert, cavil
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ich sage euch aber in Wahrheit, es sind etliche unter denen, die hier stehen, welche den Tod nicht schmecken werden, bis sie das Reich Gottes sehen.
den aber, der ein wenig unter die Engel erniedrigt worden ist, Jesus, sehen wir wegen des Todesleidens mit Herrlichkeit und Ehre gekrönt, damit er durch Gottes Gnade für jedermann den Tod schmeckte.
Wahrlich, ich sage euch, dieses Geschlecht wird nicht vergehen, bis dies alles geschehen ist.
Wahrlich, ich sage euch, es stehen etliche hier, die den Tod nicht schmecken werden, bis sie des Menschen Sohn haben kommen sehen in seinem Reich!
Denn ich sage euch, ich werde hinfort nicht mehr von dem Gewächs des Weinstocks trinken, bis das Reich Gottes gekommen ist.
Und er hatte vom heiligen Geist die Zusage empfangen, daß er den Tod nicht sehen werde, bevor er den Gesalbten des Herrn gesehen.
daß ihr an meinem Tische in meinem Reiche essen und trinken und auf Thronen sitzen sollt, um die zwölf Stämme Israels zu richten.
Und dann wird das Zeichen des Menschensohnes am Himmel erscheinen, und dann werden alle Geschlechter der Erde sich an die Brust schlagen und werden des Menschen Sohn kommen sehen auf den Wolken des Himmels mit großer Kraft und Herrlichkeit.
Wenn aber des Menschen Sohn in seiner Herrlichkeit kommen wird und alle heiligen Engel mit ihm, dann wird er sitzen auf dem Throne seiner Herrlichkeit;
Und alsdann wird man des Menschen Sohn in den Wolken kommen sehen mit großer Kraft und Herrlichkeit.