Markus 7
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Came from Jerusalem - Probably for the express purpose of disputing with Christ, that they might entangle him in his talk. Malice and envy are never idle - they incessantly hunt the person they intend to make their prey.
Quelle öffnen ↗FOUR THOUSAND MIRACULOUSLY FED--A SIGN FROM HEAVEN SOUGHT AND REFUSED--THE LEAVEN OF THE PHARISEES AND SADDUCEES--A BLIND MAN AT BETHSAIDA RESTORED TO SIGHT. ( = Mat. 15:32-16:12). (Mark 8:1-26) In those days the multitude being very great, &c.
Quelle öffnen ↗Then came together unto him the Pharisees,.... Having heard of his miracles, and that he was come into the land of Gennesaret; they consulted with one another, and came together to Jesus, to watch and observe what was said and done by him, and take what advantage they could against him. These were not of that country, but were of Jerusalem, as were their companions the Scribes: and certain of the Scribes, which were of Jerusalem; for the fame of Christ had reached the metropolis of the nation; and these men being the more artful and cunning of the whole sect, either came of themselves, or were sent by the sanhedrim, to make their observations upon his doctrine and conduct; See Gill on Mat 15:1.
Quelle öffnen ↗One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down to Galilee - fourscore or a hundred miles, to pick quarrels with our Saviour there, where they supposed him to have the greatest interest and reputation. Had they come so far to be taught by him, their zeal had been commendable; but to come so far to oppose him, and to check the progress of his gospel, was great wickedness. It should seem that the scribes and Pharisees at Jerusalem pretended not only to a pre-eminence above, but to an authority over, the country clergy, and therefore kept up their visitations and sent inquisitors among them, as they did to John when he appeared, Joh 1:19. Now in this passage we may observe, I. What the tradition of the elders was: by it all were enjoined to wash their hands before meat; a cleanly custom, and no harm in it; and yet as such to be over-nice in it discovers too great a care about the body, which is of the earth; but they placed religion in it, and would not leave it indifferent, as it was in its own nature; people were at their liberty to do it or not to do it; but they interposed their authority, and commanded all to do it upon pain of excommunication; this they kept up as a tradition of the elders. The Papists pretend to a zeal for the authority and antiquity of the church and its canons, and talk much of councils and fathers, when re…
Quelle öffnen ↗7:1-23 This account has no direct connection with what precedes it. It assumes only a context such as “Once in the ministry of Jesus.” After setting the scene (7:1-4), Mark introduces the Pharisees’ question (7:5), followed by Jesus’ response (7:6-23). The first part of Jesus’ response (7:6-13) centers around two Old Testament passages and a twofold attack on the Pharisees’ traditions (7:6-8, 9-13). In the second part (7:14-23), Jesus teaches about what does and does not truly defile. 7:1 Readers already know that the Pharisees and teachers of religious law were hostile to Jesus (see 2:16, 24; 3:6, 22).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary τὶς (tìs, G5100) — some or any person or object γραμματεύς (grammateús, G1122) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… τὶς (tìs, G5100) — some or any person or object αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually… ἄρτος (ártos, G740) — bread (as raised) or a loaf κοινός (koinós, G2839) — common, i.e. (literally) shared by all or several, or (ceremonially) profane τουτέστι (toutésti, G5123) — that is ἄνιπτος (ániptos, G449) — without ablution χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… μέμφομαι (mémphomai, G3201) — to blame
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἐὰν μή (eàn mḗ, G3362) — if not, i.e. unless νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… πυγμή (pygmḗ, G4435) — the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing) ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not κρατέω (kratéō, G2902) — to use strength, i.e. seize or retain (literally or figuratively) παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀγορά (agorá, G58) — probably akin to G1453 (ἐγείρω)); properly, the town-square (as a place of public… ἐὰν μή (eàn mḗ, G3362) — if not, i.e. unless βαπτίζω (baptízō, G907) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament)… ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἄλλος (állos, G243) — "else," i.e. different (in many applications) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that παραλαμβάνω (paralambánō, G3880) — to receive near, i.e. associate with oneself (in any familiar or intimate act or… κρατέω (kratéō, G2902) — to use strength, i.e. seize or retain (literally or figuratively) βαπτισμός (baptismós, G909) — ablution (ceremonial or Christian)
Quelle öffnen ↗ἔπειτα (épeita, G1899) — thereafter Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γραμματεύς (grammateús, G1122) ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διατί (diatí, G1302) — through what cause ?, i.e. why? περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not σοῦ (soû, G4675) — of thee, thy μαθητής (mathētḗs, G3101) — a learner, i.e. pupil κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member…
Quelle öffnen ↗ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because καλῶς (kalōs, G2573) — well (usually morally) Ἡσαΐας (Hēsaḯas, G2268) — Hesaias (i.e. Jeshajah), an Israelite προφητεύω (prophēteúō, G4395) — to foretell events, divine, speak under inspiration, exercise the prophetic office περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ὑμῶν (hymōn, G5216) — of (from or concerning) you ὑποκριτής (hypokritḗs, G5273) — an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. μάτην (mátēn, G3155) — folly, i.e. (adverbially) to no purpose σέβομαι (sébomai, G4576) — to revere, i.e. adore μέ (mé, G3165) — me διδάσκω (didáskō, G1321) — to teach (in the same broad application) διδασκαλία (didaskalía, G1319) — instruction (the function or the information) ἔνταλμα (éntalma, G1778) — an injunction, i.e. religious precept ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very κρατέω (kratéō, G2902) — to use strength, i.e. seize or retain (literally or figuratively) παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being βαπτισμός (baptismós, G909) — ablution (ceremonial or Christian) ξέστης (xéstēs, G3582) — by implication, (of friction) to boil or heat); a vessel (as fashioned or for cooking)… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ποτήριον (potḗrion, G4221) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught);… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἄλλος (állos, G243) — "else," i.e. different (in many applications) τοιοῦτος (toioûtos, G5108) — truly this, i.e. of this sort (to denote character or individuality)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καλῶς (kalōs, G2573) — well (usually morally) ἀθετέω (athetéō, G114) — to set aside, i.e. (by implication) to disesteem, neutralize or violate ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) τηρέω (tēréō, G5083) — perhaps akin to G2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the… ὑμῶν (hymōn, G5216) — of (from or concerning) you παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver ἔπω (épō, G2036) — to speak or say (by word or writing) τιμάω (timáō, G5091) — to prize, i.e. fix a valuation upon; by implication, to revere σοῦ (soû, G4675) — of thee, thy πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) κακολογέω (kakologéō, G2551) — to revile ἤ (ḗ, G2228) — disjunctive, or; comparative, than τελευτάω (teleutáō, G5053) — to finish life (by implication, of G979 (βίος)), i.e. expire (demise) θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔπω (épō, G2036) — to speak or say (by word or writing) πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἤ (ḗ, G2228) — disjunctive, or; comparative, than μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) κορβᾶν (korbân, G2878) — a votive offering and the offering; a consecrated present (to the Temple fund); by… ὅ ἐστι (hó esti, G3603) — which is δῶρον (dōron, G1435) — a present; specially, a sacrifice ἐκ (ek, G1537) — literal or figurative; direct or remote) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὐκέτι (oukéti, G3765) — not yet, no longer ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἤ (ḗ, G2228) — disjunctive, or; comparative, than μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote)
Quelle öffnen ↗ἀκυρόω (akyróō, G208) — to invalidate λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὑμῶν (hymōn, G5216) — of (from or concerning) you παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… τοιοῦτος (toioûtos, G5108) — truly this, i.e. of this sort (to denote character or individuality) παρόμοιος (parómoios, G3946) — alike nearly, i.e. similar ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσκαλέομαι (proskaléomai, G4341) — to call toward oneself, i.e. summon, invite πᾶς (pâs, G3956) — all, any, every, the whole ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀκούω (akoúō, G191) — to hear (in various senses) μοῦ (moû, G3450) — of me συνίημι (syníēmi, G4920) — to put together, i.e. (mentally) to comprehend; by implication, to act piously
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und die Schriftgelehrten, die von Jerusalem herabgekommen waren, sprachen: Er hat den Beelzebul, und durch den Obersten der Dämonen treibt er die Dämonen aus.
Und es begab sich an einem Tage, daß er lehrte; und es saßen Pharisäer da und Gesetzeslehrer, die aus allen Flecken von Galiläa und Judäa und von Jerusalem gekommen waren; und die Kraft des Herrn war bereit, sie zu heilen.