Markus 4
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The parable of the sower, Mar 4:1-9. Its interpretation, Mar 4:10-20. The use we should make of the instructions we receive, Mar 4:21-26. The parable of the progressively growing seed, Mar 4:26-29. Of the mustard seed, Mar 4:30-34. Christ and his disciples are overtaken by a storm, Mar 4:35-38. He rebukes the wind and the sea, and produces fair weather, Mar 4:39-41.
Quelle öffnen ↗And they came over unto the other side of the sea, into the country of the Gadarenes.
Quelle öffnen ↗And he began again to teach by the sea side,.... He went out of the house where he was at Capernaum, the same day he had the above discourse with the Scribes and Pharisees, and on which his mother and: brethren came to speak with him; and from thence he went where he had been before, and taught the people; namely, to the sea side, the shore of the sea of Galilee, or Tiberias: and there was gathered unto him a great multitude; which followed him from the house, and from other parts of the city, and perhaps from the adjacent places: so that he entered into a ship, and sat in the sea; in the ship at sea, at some little distance from the shore; the sea of Tiberias being rather a lake, and within land, had no tide, and so was still and quiet: and the whole multitude was by the sea on the land; stood on the land, all along the sea shore; See Gill on Mat 13:1, Mat 13:2.
Quelle öffnen ↗The foregoing chapter began with Christ's entering into the synagogue (Mar 4:1); this chapter begins with Christ's teaching again by the sea side. Thus he changed his method, that if possible all might be reached and wrought upon. To gratify the nice and more genteel sort of people that had seats, chief seats, in the synagogue, and did not care for hearing a sermon any where else, he did not preach always by the sea side, but, having liberty, went often into the synagogue, and taught there; yet, to gratify the poor, the mob, that could not get room in the synagogue, he did not always preach there, but began again to teach by the sea side, where they could come within hearing. Thus are we debtors both to the wise and to the unwise, Rom 1:14. Here seems to be a new convenience found out, which had not been used before, though he had before preached by the sea side (Mar 2:13), and that was - his standing in a ship, while his hearers stood upon the land; and that inland sea of Tiberias having no tide, there was no ebbing and flowing of the waters to disturb them. Methinks Christ's carrying his doctrine into a ship, and preaching it thence, was a presage of his sending the gospel to the isles of the Gentiles, and the shipping off of the kingdom of God (that rich cargo) from the Jewish nation, to be sent to a people that would bring forth more of the fruits of it. Now observe here, I. The way of teaching that Christ used with the multitude (Mar 4:2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which i…
Quelle öffnen ↗4:1-34 In this section Mark collects a number of Jesus’ teaching parables. 4:1 Jesus again uses a boat to avoid the press of the crowd when he is teaching (3:9; Luke 5:2-3).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄρχομαι (árchomai, G756) — to commence (in order of time) πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… διδάσκω (didáskō, G1321) — to teach (in the same broad application) παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… θάλασσα (thálassa, G2281) — the sea (genitive case or specially) συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) ἐμβαίνω (embaínō, G1684) — to walk on, i.e. embark (aboard a vessel), reach (a pool) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διδάσκω (didáskō, G1321) — to teach (in the same broad application) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… διδαχή (didachḗ, G1322) — instruction (the act or the matter)
Quelle öffnen ↗ἀκούω (akoúō, G191) — to hear (in various senses) ἰδού (idoú, G2400) — used as imperative lo!; ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) σπείρω (speírō, G4687) — to scatter, i.e. sow (literally or figuratively)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. σπείρω (speírō, G4687) — to scatter, i.e. sow (literally or figuratively) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πίπτω (píptō, G4098) — to fall (literally or figuratively) παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… πετεινόν (peteinón, G4071) — a flying animal, i.e. bird οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) κατεσθίω (katesthíō, G2719) — to eat down, i.e. devour (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἄλλος (állos, G243) — "else," i.e. different (in many applications) πίπτω (píptō, G4098) — to fall (literally or figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πετρώδης (petrṓdēs, G4075) — rock-like, i.e. rocky ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon ἐξανατέλλω (exanatéllō, G1816) — to start up out of the ground, i.e. germinate διά (diá, G1223) — through (in very wide applications, local, causal, or occasional)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀνατέλλω (anatéllō, G393) — to (cause to) arise ἥλιος (hḗlios, G2246) — perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light καυματίζω (kaumatízō, G2739) — to burn καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ῥίζα (rhíza, G4491) — a "root" (literally or figuratively) ξηραίνω (xēraínō, G3583) — to desiccate; by implication, to shrivel, to mature
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄλλος (állos, G243) — "else," i.e. different (in many applications) πίπτω (píptō, G4098) — to fall (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἄκανθα (ákantha, G173) — a thorn ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) συμπνίγω (sympnígō, G4846) — to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not καρπός (karpós, G2590) — fruit (as plucked), literally or figuratively
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄλλος (állos, G243) — "else," i.e. different (in many applications) πίπτω (píptō, G4098) — to fall (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… καλός (kalós, G2570) γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… καρπός (karpós, G2590) — fruit (as plucked), literally or figuratively ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) αὐξάνω (auxánō, G837) — to grow ("wax"), i.e. enlarge (literal or figurative, active or passive) φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) εἷς (heîs, G1520) — one τριάκοντα (triákonta, G5144) — thirty ἑξήκοντα (hexḗkonta, G1835) — sixty
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… οὖς (oûs, G3775) — the ear (physically or mentally) ἀκούω (akoúō, G191) — to hear (in various senses)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὅτε (hóte, G3753) — at which (thing) too, i.e. when γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… καταμόνας (katamónas, G2651) — according to sole places, i.e. (adverbially) separately περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… δώδεκα (dṓdeka, G1427) — two and ten, i.e. a dozen ἐρωτάω (erōtáō, G2065) — to interrogate; by implication, to request παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὑμῖν (hymîn, G5213) — to (with or by) you δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… μυστήριον (mystḗrion, G3466) — a secret or "mystery" (through the idea of silence imposed by initiation into religious… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very δέ (dé, G1161) — but, and, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἔξω (éxō, G1854) — out(-side, of doors), literally or figuratively πᾶς (pâs, G3956) — all, any, every, the whole γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with…
Quelle öffnen ↗ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) βλέπω (blépō, G991) — to look at (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἀκούω (akoúō, G191) — to hear (in various senses) συνίημι (syníēmi, G4920) — to put together, i.e. (mentally) to comprehend; by implication, to act piously μήποτε (mḗpote, G3379) — not ever; also if (or lest) ever (or perhaps) ἐπιστρέφω (epistréphō, G1994) — to revert (literally, figuratively or morally) ἁμάρτημα (hamártēma, G265) — a sin (properly concrete) ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ταύτῃ (taútēi, G5026) — (towards or of) this παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… πᾶς (pâs, G3956) — all, any, every, the whole
Quelle öffnen ↗σπείρω (speírō, G4687) — to scatter, i.e. sow (literally or figuratively) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),…
Quelle öffnen ↗Querverweise
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