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Markus 3

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Adam Clarke Bible CommentaryV. 1

A man there which had a withered hand - See this explained on Mat 12:10 (note), etc., and on Luk 6:6, Luk 6:10 (note).

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Jamieson-Fausset-BrownV. 1

PARABLE OF THE SOWER--REASON FOR TEACHING IN PARABLES--PARABLES OF THE SEED GROWING WE KNOW NOT HOW, AND OF THE MUSTARD SEED. ( = Mat. 13:1-23, 31, 32; Luk 8:4-18). (Mark 4:1-34) And he began again to teach by the seaside: and there was gathered unto him a great multitude--or, according to another well-supported reading, "a mighty" or "immense multitude." so that he entered into a ship--rather, "the ship," meaning the one mentioned in Mar 3:9. (See on Mat 12:15). and sat in the sea; and the whole multitude was by the sea on the land--crowded on the seashore to listen to Him. (See on Mat 13:1-2.)

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John Gill Bible CommentaryV. 1

And he entered again into the synagogue,.... Perhaps in Capernaum, where he had before cast out the unclean spirit; but not on the same day, nor on that day he had had the debate with the Pharisees, about his disciples plucking the ears of corn on the sabbath day; but on another sabbath, perhaps the next; see Luk 6:6. And there was a man there which had a withered hand; who came there either for a cure, knowing Christ to be in the synagogue, or for the sake of worship; See Gill on Mat 12:10.

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Matthew Henry Bible CommentaryV. 1

Here, as before, we have our Lord Jesus busy at work in the synagogue first, and then by the sea side; to teach us that his presence should not be confined either to the one or to the other, but, wherever any are gathered together in his name, whether in the synagogue or any where else, there is he in the midst of them. In every place where he records his name, he will meet his people, and bless them; it is his will that men pray every where. Now here we have some account of what he did. I. When he entered again into the synagogue, he improved the opportunity he had there, of doing good, and having, no doubt, preached a sermon there, he wrought a miracle for the confirmation of it, or at least for the confirmation of this truth - that it is lawful to do good on the sabbath day. We had the narrative, Mat 12:9. 1. The patient's case was piteous; he had a withered hand, by which he was disabled to work for his living; and those that are so, are the most proper objects of charity; let those be helped that cannot help themselves. 2. The spectators were very unkind, both to the patient and to the Physician; instead of interceding for a poor neighbour, they did what they could to hinder his cure: for they intimated that if Christ cured him now on the sabbath day, they would accuse him as a Sabbath breaker. It had been very unreasonable, if they should have opposed a physician or surgeon in helping any poor body in misery, by ordinary methods; but much more absurd was it to oppose him that cured without any labour, but by a word's speaking. 3. Christ dealt very fairly with the spectators, and dealt with them first, if possible to prevent the offence. (1.) He laboured to convince their judgment. He bade the man stand forth (Mar 3:3), that by the sight of him they might be moved…

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Tyndale Open Study NotesV. 1

3:1-6 This account concludes the collection of controversy stories (2:1–3:6). As in the preceding story, Jesus is in conflict with the Pharisees over the Sabbath; as with the first story, the controversy involves a healing (2:1-12). 3:1-2 The scene again involves a synagogue, probably in Capernaum (1:21, 29). The presence of a crippled man on the Sabbath (3:1-2) created a situation that Jesus’ enemies wished to exploit if he healed the man’s hand, so they watched him closely.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… συναγωγή (synagōgḗ, G4864) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐκεῖ (ekeî, G1563) — there; by extension, thither ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ξηραίνω (xēraínō, G3583) — to desiccate; by implication, to shrivel, to mature χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or…

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Strong's ConcordanceV. 2

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παρατηρέω (paratēréō, G3906) — to inspect alongside, i.e. note insidiously or scrupulously αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰ (ei, G1487) — if, whether, that, etc. θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) κατηγορέω (katēgoréō, G2723) — to be a plaintiff, i.e. to charge with some offence

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Strong's ConcordanceV. 3

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ξηραίνω (xēraínō, G3583) — to desiccate; by implication, to shrivel, to mature χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μέσος (mésos, G3319) — middle (as an adjective or (neuter) noun)

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Strong's ConcordanceV. 4

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… ἀγαθοποιέω (agathopoiéō, G15) — to be a well-doer (as a favor or a duty) σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἤ (ḗ, G2228) — disjunctive, or; comparative, than κακοποιέω (kakopoiéō, G2554) — to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively) ψυχή (psychḗ, G5590) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient… ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy δέ (dé, G1161) — but, and, etc. σιωπάω (siōpáō, G4623) — properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing…

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Strong's ConcordanceV. 5

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… περιβλέπω (periblépō, G4017) — to look all around αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ὀργή (orgḗ, G3709) — properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy),… συλλυπέω (syllypéō, G4818) — to afflict jointly, i.e. (passive) sorrow at (on account of) someone ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πώρωσις (pṓrōsis, G4457) — stupidity or callousness καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐκτείνω (ekteínō, G1614) — to extend σοῦ (soû, G4675) — of thee, thy χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or…

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Strong's ConcordanceV. 6

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) συμβούλιον (symboúlion, G4824) — advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… Ἡρωδιανοί (Hērōdianoí, G2265) — Herodians, i.e. partisans of Herod κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅπως (hópōs, G3704) — what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence,… ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively

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Strong's ConcordanceV. 7

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀναχωρέω (anachōréō, G402) — to retire μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… θάλασσα (thálassa, G2281) — the sea (genitive case or specially) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… πλῆθος (plēthos, G4128) — a fulness, i.e. a large number, throng, populace ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine

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Strong's ConcordanceV. 8

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine Ἰδουμαία (Idoumaía, G2401) — Idumæa (i.e. Edom), a region East (and South) of Palestine πέραν (péran, G4008) — through (as adverb or preposition), i.e. across Ἰορδάνης (Iordánēs, G2446) — the Jordanes (i.e. Jarden), a river of Palestine περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… Τύρος (Týros, G5184) Σιδών (Sidṓn, G4605) — Sidon (i.e. Tsidon), a place in Palestine πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… πλῆθος (plēthos, G4128) — a fulness, i.e. a large number, throng, populace ἀκούω (akoúō, G191) — to hear (in various senses) ὅσος (hósos, G3745) — as (much, great, long, etc.) as ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct)

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Strong's ConcordanceV. 9

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) πλοιάριον (ploiárion, G4142) — a boat προσκαρτερέω (proskarteréō, G4342) — to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἵνα μή (hína mḗ, G3363) — in order (or so) that not θλίβω (thlíbō, G2346) — to crowd (literally or figuratively)

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Strong's ConcordanceV. 10

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) ἐπιπίπτω (epipíptō, G1968) — to embrace (with affection) or seize (with more or less violence; literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἅπτομαι (háptomai, G680) — properly, to attach oneself to, i.e. to touch (in many implied relations) ὅσος (hósos, G3745) — as (much, great, long, etc.) as ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… μάστιξ (mástix, G3148) — a whip (literally, the Roman flagellum for criminals; figuratively, a disease)

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Strong's ConcordanceV. 11

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκάθαρτος (akáthartos, G169) — impure (ceremonially, morally (lewd) or specially, (demonic)) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… προσπίπτω (prospíptō, G4363) — to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or… κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because σύ (sý, G4771) — thou εἶ (eî, G1488) — thou art υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very

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Strong's ConcordanceV. 12

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἐπιτιμάω (epitimáō, G2008) — to tax upon, i.e. censure or admonish; by implication, forbid αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἵνα μή (hína mḗ, G3363) — in order (or so) that not ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) φανερός (phanerós, G5318) — shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly,…

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Strong's ConcordanceV. 13

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… προσκαλέομαι (proskaléomai, G4341) — to call toward oneself, i.e. summon, invite ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,…

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Strong's ConcordanceV. 14

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) δώδεκα (dṓdeka, G1427) — two and ten, i.e. a dozen ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ὦ (ō, G5600) — (may, might, can, could, would, should, must, etc.; also with G1487 (εἰ) and its… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel)

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