Markus 2
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In the house - The house of Peter, with whom Christ lodged when at Capernaum. See the notes on Mat 4:13; Mat 8:13.
Quelle öffnen ↗HEALING OF A PARALYTIC. ( = Mat 9:1-8; Luk 5:17-26). (Mar 2:1-12) And again he entered into Capernaum--"His own city" (Mat 9:1). and it was noised that he was in the house--no doubt of Simon Peter (Mar 1:29).
Quelle öffnen ↗And again he entered into Capernaum after some days,.... After he had been preaching in the synagogues throughout Galilee, and after he had spent some days in prayer, and private retirement in desert places: and it was noised that he was in, the house; a report was spread throughout the city that he was in the house of Simon and Andrew, where he was before, and where he used to be when in Capernaum. And again he entered into Capernaum after some days,.... After he had been preaching in the synagogues throughout Galilee, and after he had spent some days in prayer, and private retirement in desert places: and it was noised that he was in, the house; a report was spread throughout the city that he was in the house of Simon and Andrew, where he was before, and where he used to be when in Capernaum. Mark 2:2 mar 2:2 mar 2:2 mar 2:2And straightway many were gathered together,.... From all parts of the city, insomuch that there was no room to receive them; in the house: by which it should seem to be a large one, though not large enough to hold such a numerous company as were got together: no, not so much as about the door; or the places before the door, the porch, the court, or courtyard. The crowd was so great, that neither the house, nor the out places before, could hold them, nor could they come even near the door; and he preached the word unto them. The Ethiopic version renders it, "he spake his own word to them that came to him"; he preached the Gospel, the word of grace and truth, of life and salvation, to as many as could come near him, and were within the hearing of him. To me it seems, that our Lord went up into an upper room, and out of the window preached to the people, that were, in great numbers, without doors; and the following narrative seems to confirm this con…
Quelle öffnen ↗Christ, having been for some time preaching about in the country, here returns to Capernaum his head-quarters, and makes his appearance there, in hopes that by this time the talk and crowd would be somewhat abated. Now observe, I. The great resort there was to him. Though he was in the house, wither Peter's house, or some lodgings of his own which he had taken, yet people came to him as soon as it was noised that he was in town; they did not stay till he appeared in the synagogue, which they might be sure he would do on the sabbath day, but straightway many were gathered together to him. Where the king is, there is the court; where Shiloh is, there shall the gathering of the people be. In improving opportunities for our souls, we must take care not to lose time. One invited another (Come, let us go see Jesus), so that his house could not contain his visitants. There was no room to receive them, they were so numerous, no not so much as about the door. A blessed sight, to see people thus flying like a cloud to Christ's house, though it was but a poor one, and as the doves to their windows! II. The good entertainment Christ gave them, the best his house would afford, and better than any other could; he preached the word unto them, Mar 2:2. Many of them perhaps came only for cures, and many perhaps only for curiosity, to get a sight of him; but when he had them together he preached to them. Though the synagogue-door was open to him at proper times, he thought it not at all amiss to preach in a house, on a week day; though some might reckon it both an improper place and an improper time. Blessed are ye that sow beside all waters, Isa 32:20. III. The presenting of a poor cripple to him, to be helped by him. The patient was one sick of the palsy, it should seem not as that, Ma…
Quelle öffnen ↗2:1–3:6 Five controversy stories (2:1-12, 13-17, 18-22, 23-28; 3:1-6), grouped by their common theme, reveal Jesus’ great authority and the leaders’ hostility toward him. 2:1-12 This controversy story is also a miracle story, which links it to the previous collection (1:21-45). 2:1 back home: See Matt 4:13. The crowd’s size shows Jesus’ popularity.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Καπερναούμ (Kapernaoúm, G2584) — Capernaum (i.e. Caphanachum), a place in Palestine διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἀκούω (akoúō, G191) — to hear (in various senses) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) χωρέω (chōréō, G5562) — to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold,… μηκέτι (mēkéti, G3371) — no further μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… θύρα (thýra, G2374) — a portal or entrance (the opening or the closure, literally or figuratively) λαλέω (laléō, G2980) — to talk, i.e. utter words λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) παραλυτικός (paralytikós, G3885) — as if dissolved, i.e. "paralytic" αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… τέσσαρες (téssares, G5064) — four
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δύναμαι (dýnamai, G1410) — to be able or possible μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… προσεγγίζω (prosengízō, G4331) — to approach near αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀποστεγάζω (apostegázō, G648) — to unroof στέγη (stégē, G4721) — a roof ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐξορύσσω (exorýssō, G1846) — to dig out, i.e. (by extension) to extract (an eye), remove (roofing) χαλάω (chaláō, G5465) — to lower (as into a void) κράββατος (krábbatos, G2895) — a mattress
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… παραλυτικός (paralytikós, G3885) — as if dissolved, i.e. "paralytic" τέκνον (téknon, G5043) — a child (as produced) σοῦ (soû, G4675) — of thee, thy ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) σοί (soí, G4671) — to thee
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) τὶς (tìs, G5100) — some or any person or object γραμματεύς (grammateús, G1122) κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… ἐκεῖ (ekeî, G1563) — there; by extension, thither καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διαλογίζομαι (dialogízomai, G1260) — to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the…
Quelle öffnen ↗τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) λαλέω (laléō, G2980) — to talk, i.e. utter words οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) βλασφημία (blasphēmía, G988) — vilification (especially against God) δύναμαι (dýnamai, G1410) — to be able or possible ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ἁμαρτία (hamartía, G266) — a sin (properly abstract) εἰ μή (ei mḗ, G1508) — if not θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very εἷς (heîs, G1520) — one
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐπιγινώσκω (epiginṓskō, G1921) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) διαλογίζομαι (dialogízomai, G1260) — to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἔπω (épō, G2036) — to speak or say (by word or writing) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ταῦτα (taûta, G5023) — these things
Quelle öffnen ↗τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are εὐκοπώτερος (eukopṓteros, G2123) — better for toil, i.e. more facile ἔπω (épō, G2036) — to speak or say (by word or writing) παραλυτικός (paralytikós, G3885) — as if dissolved, i.e. "paralytic" ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) σοί (soí, G4671) — to thee ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… σοῦ (soû, G4675) — of thee, thy κράββατος (krábbatos, G2895) — a mattress
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ἁμαρτία (hamartía, G266) — a sin (properly abstract) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… παραλυτικός (paralytikós, G3885) — as if dissolved, i.e. "paralytic"
Quelle öffnen ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… σοί (soí, G4671) — to thee ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… σοῦ (soû, G4675) — of thee, thy κράββατος (krábbatos, G2895) — a mattress ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… κράββατος (krábbatos, G2895) — a mattress ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) ἐναντίον (enantíon, G1726) — (adverbially) in the presence (view) of πᾶς (pâs, G3956) — all, any, every, the whole ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) ἐξίστημι (exístēmi, G1839) — to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane δοξάζω (doxázō, G1392) — to render (or esteem) glorious (in a wide application) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… θάλασσα (thálassa, G2281) — the sea (genitive case or specially) πᾶς (pâs, G3956) — all, any, every, the whole ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διδάσκω (didáskō, G1321) — to teach (in the same broad application)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παράγω (parágō, G3855) — to lead near, i.e. (reflexively or intransitively) to go along or away εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… Λευΐς (Leuḯs, G3018) — Lewis (i.e. Levi), a Christian Ἀλφαῖος (Alphaîos, G256) — Alphæus, an Israelite κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… τελώνιον (telṓnion, G5058) — a tax-gatherer's place of business λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) μοί (moí, G3427) — to me ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und siehe, Männer trugen auf einem Bett einen Menschen, der gelähmt war; und sie suchten ihn hineinzubringen und vor ihn zu legen.
Als dieser hörte, daß Jesus aus Judäa nach Galiläa gekommen sei, ging er zu ihm und bat ihn, er möchte hinabkommen und seinen Sohn gesund machen; denn er lag im Sterben.
Und er trat in das Schiff, fuhr hinüber und kam in seine Stadt.
Und er brach auf von dort und begab sich in die Gegend von Tyrus und Zidon und trat in ein Haus, wollte aber nicht, daß es jemand erführe, und konnte doch nicht verborgen bleiben.
Er aber ging und fing an, es vielfach zu verkündigen und breitete die Sache überall aus, so daß Jesus nicht mehr öffentlich in eine Stadt hineingehen konnte, sondern er war draußen an einsamen Orten; und sie kamen von allen Seiten zu ihm.
Da aber dieses Getöse entstand, kam die Menge zusammen und wurde bestürzt; denn jeder hörte sie in seiner eigenen Sprache reden.