Markus 15
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In the morning - See Mat 27:1, etc.
Quelle öffnen ↗And straightway in the morning,.... As soon as it was break of day, or daylight appeared: the chief priests held a consultation with the elders and Scribes; who were the principal men in the sanhedrim: and the whole council; which, on this extraordinary occasion, was convened; the result of which was, to bind Jesus, and deliver him up to the Roman governor, to be put to death by him, as a seditious person, and an enemy to Caesar, and accordingly they did so: and bound Jesus, and carried him away, and delivered him to Pilate. The Syriac and Persic versions add, "the governor"; See Gill on Mat 27:1, Mat 27:2.
Quelle öffnen ↗Here we have, I. A consultation held by the great Sanhedrim for the effectual prosecution of our Lord Jesus. They met early in the morning about it, and went into a grand committee, to find out ways and means to get him put to death; they lost no time, but followed their blow in good earnest, lest there should be an uproar among the people. The unwearied industry of wicked people in doing that which is evil, should shame us for our backwardness and slothfulness in that which is good. They that war against Christ and thy soul, are up early; How long then wilt thou sleep, O sluggard? II. The delivering of him up a prisoner to Pilate; they bound him. He was to be the great sacrifice, and sacrifices must be bound with cords, Psa 118:27. Christ was bound, to make bonds easy to us, and enable us, as Paul and Silas, to sing in bonds. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. They led him through the streets of Jerusalem, to expose him to contempt, who, while he taught in the temple, but a day or two before, was had in veneration; and we may well imagine how miserably he looked after such a night's usage as he had had; so buffeted, spit upon, and abused. Their delivering him to the Roman power was a type of ruin of their church, which hereby they merited, and brought upon themselves; it signified that the promise, the covenant, and the oracles, of God, and the visible state church, which were the glory of Israel, and had been so long in their possession, should now be delivered up to the Gentiles. By delivering up the king they do, in effect, deliver up the kingdom of God, which is therefore, as it were, by their own consent, taken from them, and given to another nation. If they had delivered up Christ, to gratify t…
Quelle öffnen ↗15:1-15 Following the story of Peter’s denial, Mark turns back to Jesus and what happened at his trial. Pilate’s wavering under pressure fits what is known of him from other sources. 15:1 Very early in the morning: Roman trials usually began at dawn. It is not clear whether this was a second meeting of the entire high council, or whether the account refers back to the decision of the council in 14:63-64 and resumes at this point. • Since the high council lacked authority to institute capital punishment (John 18:31), they had to take Jesus to Pilate, the Roman governor of Judea from AD 26–36. Pilate’s normal residence was on the coast at Caesarea, but he stayed in Jerusalem during Passover, when Israel’s celebration of the Exodus raised hopes of deliverance from Roman rule.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πρωΐ (prōḯ, G4404) — at dawn; by implication, the day-break watch ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) συμβούλιον (symboúlion, G4824) — advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member… γραμματεύς (grammateús, G1122) ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… συνέδριον (synédrion, G4892) — a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate… δέω (déō, G1210) — to bind (in various applications, literally or figuratively) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἶ (eî, G1488) — thou art σύ (sý, G4771) — thou βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest κατηγορέω (katēgoréō, G2723) — to be a plaintiff, i.e. to charge with some offence αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing ἴδε (íde, G2396) — used as an interjection to denote surprise; lo! πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) καταμαρτυρέω (katamartyréō, G2649) — to testify against σοῦ (soû, G4675) — of thee, thy
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites οὐκέτι (oukéti, G3765) — not yet, no longer ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman θαυμάζω (thaumázō, G2296) — to wonder; by implication, to admire
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἑορτή (heortḗ, G1859) — a festival ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἷς (heîs, G1520) — one δέσμιος (désmios, G1198) — a captive (as bound) ὅσπερ (hósper, G3746) — who especially αἰτέω (aitéō, G154) — to ask (in genitive case)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Βαραββᾶς (Barabbâs, G912) — son of Abba; Bar-abbas, an Israelite δέω (déō, G1210) — to bind (in various applications, literally or figuratively) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… συστασιαστής (systasiastḗs, G4955) — a fellow-insurgent ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) φόνος (phónos, G5408) — murder ἐν (en, G1722) — "in," at, (up-)on, by, etc. στάσις (stásis, G4714) — a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀναβοάω (anaboáō, G310) — to halloo ἄρχομαι (árchomai, G756) — to commence (in order of time) αἰτέω (aitéō, G154) — to ask (in genitive case) καθώς (kathṓs, G2531) — just (or inasmuch) as, that ἀεί (aeí, G104) — "ever," by qualification regularly; by implication, earnestly ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… ὑμῖν (hymîn, G5213) — to (with or by) you βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) φθόνος (phthónos, G5355) — ill-will (as detraction), i.e. jealousy (spite)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest ἀνασείω (anaseíō, G383) — figuratively, to excite ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… Βαραββᾶς (Barabbâs, G912) — son of Abba; Bar-abbas, an Israelite αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,… πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… σταυρόω (stauróō, G4717) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) κακός (kakós, G2556) — worthless (intrinsically, such; whereas G4190 (πονηρός) properly refers to effects), i.e.… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,… περισσοτέρως (perissotérōs, G4056) — more superabundantly σταυρόω (stauróō, G4717) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und als es Tag geworden, versammelten sich die Ältesten des Volkes, die Hohenpriester und Schriftgelehrten, und führten ihn ab vor ihren Hohen Rat;
Der Gott Abrahams und Isaaks und Jakobs, der Gott unsrer Väter, hat seinen Sohn Jesus verherrlicht, den ihr überliefert und vor Pilatus verleugnet habt, als dieser ihn freisprechen wollte.
Die Könige der Erde stehen zusammen, und die Fürsten verabreden sich wider den HERRN und wider seinen Gesalbten:
Ich aber sage euch: Jeder, der seinem Bruder zürnt, wird dem Gericht verfallen sein. Wer aber zu seinem Bruder sagt: Raka! der wird dem Hohen Rat verfallen sein. Wer aber sagt: Du Narr! der wird dem höllischen Feuer verfallen sein.