Markus 14
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Unleavened bread - After they began to eat unleavened bread: see on Mat 26:2 (note).
Quelle öffnen ↗ANGELIC ANNOUNCEMENT TO THE WOMEN ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCES AFTER HIS RESURRECTION--HIS ASCENSION--TRIUMPHANT PROCLAMATION OF HIS GOSPEL. ( = Mat 28:1-10, Mat 28:16-20; Luke 24:1-51; Joh 20:1-2, John 20:11-29). (Mark 16:1-20) when the sabbath was past--that is, at sunset of our Saturday. Mary Magdalene--(See on Luk 8:2). Mary the mother of James--James the Less (see Mar 15:40). and Salome--the mother of Zebedee's sons (compare Mar 15:40 with Mat 27:56). had bought sweet spices, that they might come and anoint him--The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from Luk 23:56, that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on Joh 19:40.
Quelle öffnen ↗After two days was the feast of the passover,.... That is, two days after Christ had delivered the foregoing discourse concerning the destruction of the temple at Jerusalem, was the feast of the passover; which was kept in commemoration of God's passing over the houses of the Israelites, when he destroyed the firstborn of Egypt, and made way for the deliverance of the children of Israel from thence: and which was kept by eating the passover lamb; and which, properly speaking, is the feast of the passover: and of unleavened bread; which was the same feast with the other, called so from the unleavened bread which was then eaten; though with this difference, the passover lamb was only eaten on the first night, but unleavened bread was eaten for seven days together. The Syriac, Persic, and Ethiopic versions render it, "the passover of unleavened bread", leaving out the copulative "and". And the chief priests and Scribes sought how they might take him by craft; that is, Jesus, and put him to death: for which purpose they assembled together in Caiaphas the high priest's palace, and there took counsel together how to accomplish it; see Mat 26:2.
Quelle öffnen ↗We have here instances, I. Of the kindness of Christ's friends, and the provision made of respect and honour for him. Some friends he had, even in and about Jerusalem, that loved him, and never thought they could do enough for him, among whom, though Israel be not gathered, he is, and will be, glorious. 1. Here was one friend, that was so kind as to invite him to sup with him; and he was so kind as to accept the invitation, Mar 14:3. Though he had a prospect of his death approaching, yet he did not abandon himself to a melancholy retirement from all company, but conversed as freely with his friends as usual. 2. Here was another friend, that was so kind as to anoint his head with very precious ointment as he sat at meat. This was an extraordinary piece of respect paid him by a good woman that thought nothing too good to bestow upon Christ, and to do him honour. Now the scripture was fulfilled, When the king sitteth at his table, my spikenard sendeth forth the smell thereof, Sol 1:12. Let us anoint Christ as our Beloved, kiss him with a kiss of affection; and anoint him as our Sovereign, kiss him with a kiss of allegiance. Did he pour out his soul unto death for us, and shall we think any box of ointment too precious to pour out upon him? It is observable that she took care to pour it all out upon Christ's head; she broke the box (so we read it); but because it was an alabaster box, not easily broken, nor was it necessary that it should be broken, to get out the ointment, some read it, she shook the box, or knocked it to the ground, to loosen what was in it, that it might be got out the better; or, she rubbed and scraped out all that stuck tot he sides of it. Christ must have been honoured with all we have, and we must not think to keep back any part of the price. Do we g…
Quelle öffnen ↗14:1–16:8 The final section of Mark is the narrative of Jesus’ suffering, death, and resurrection. 14:1-2 The plot by the leading priests and teachers of religious law to kill Jesus (see 3:6; 11:18; 12:12) now comes to a climax.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. δύο (dýo, G1417) — "two" ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) πάσχα (páscha, G3957) — the Passover (the meal, the day, the festival or the special sacrifices connected with it) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἄζυμος (ázymos, G106) — unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest γραμματεύς (grammateús, G1122) ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… κρατέω (kratéō, G2902) — to use strength, i.e. seize or retain (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑορτή (heortḗ, G1859) — a festival μήποτε (mḗpote, G3379) — not ever; also if (or lest) ever (or perhaps) ἔσομαι (ésomai, G2071) — will be θόρυβος (thórybos, G2351) — a disturbance λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὤν (ṓn, G5607) — being ἐν (en, G1722) — "in," at, (up-)on, by, etc. Βηθανία (Bēthanía, G963) — date-house; Beth-any, a place in Palestine οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites λεπρός (leprós, G3015) — scaly, i.e. leprous (a leper) κατάκειμαι (katákeimai, G2621) — to lie down, i.e. (by implication) be sick; specially, to recline at a meal ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) γυνή (gynḗ, G1135) — a woman; specially, a wife ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἀλάβαστρον (alábastron, G211) — properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material) μύρον (mýron, G3464) — "myrrh", i.e. (by implication) perfumed oil
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) τὶς (tìs, G5100) — some or any person or object ἀγανακτέω (aganaktéō, G23) — akin to the base of G43 (ἀγκάλη)); to be greatly afflicted, i.e. (figuratively) indignant πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἀπώλεια (apṓleia, G684) — ruin or loss (physical, spiritual or eternal) μύρον (mýron, G3464) — "myrrh", i.e. (by implication) perfumed oil
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τοῦτο (toûto, G5124) — that thing δύναμαι (dýnamai, G1410) — to be able or possible πιπράσκω (pipráskō, G4097) — from the base of G4008 (πέραν)); to traffic (by travelling), i.e. dispose of as… ἐπάνω (epánō, G1883) — up above, i.e. over or on (of place, amount, rank, etc.) τριακόσιοι (triakósioi, G5145) — three hundred δηνάριον (dēnárion, G1220) — a denarius (or ten asses) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… πτωχός (ptōchós, G4434) — akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e.… ἐμβριμάομαι (embrimáomai, G1690) — to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) κόπος (kópos, G2873) — a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by… παρέχω (paréchō, G3930) — to hold near, i.e. present, afford, exhibit, furnish occasion ἐργάζομαι (ergázomai, G2038) — to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with,… καλός (kalós, G2570) ἔργον (érgon, G2041) — toil (as an effort or occupation); by implication, an act εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐμέ (emé, G1691) — me
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πτωχός (ptōchós, G4434) — akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e.… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… πάντοτε (pántote, G3842) — every when, i.e. at all times καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… δύναμαι (dýnamai, G1410) — to be able or possible ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εὖ (eû, G2095) — (adverbially) well δέ (dé, G1161) — but, and, etc.
Quelle öffnen ↗ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… προλαμβάνω (prolambánō, G4301) — to take in advance, i.e. (literally) eat before others have an opportunity;… μυρίζω (myrízō, G3462) — to apply (perfumed) unguent to μοῦ (moû, G3450) — of me σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐνταφιασμός (entaphiasmós, G1780) — preparation for interment
Quelle öffnen ↗ἀμήν (amḗn, G281) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot ἄν (án, G302) τοῦτο (toûto, G5124) — that thing εὐαγγέλιον (euangélion, G2098) — a good message, i.e. the gospel κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰούδας (Ioúdas, G2455) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them… Ἰσκαριώτης (Iskariṓtēs, G2469) — inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor εἷς (heîs, G1520) — one δώδεκα (dṓdeka, G1427) — two and ten, i.e. a dozen ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀκούω (akoúō, G191) — to hear (in various senses) χαίρω (chaírō, G5463) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπαγγέλλω (epangéllō, G1861) — to announce upon (reflexively), i.e. (by implication) to engage to do something, to… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀργύριον (argýrion, G694) — silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel) ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… εὐκαίρως (eukaírōs, G2122) — opportunely παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἄζυμος (ázymos, G106) — unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by… ὅτε (hóte, G3753) — at which (thing) too, i.e. when θύω (thýō, G2380) — properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice… πάσχα (páscha, G3957) — the Passover (the meal, the day, the festival or the special sacrifices connected with it) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ποῦ (poû, G4226) — as adverb of place; at (by implication, to) what locality θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… ἑτοιμάζω (hetoimázō, G2090) — to prepare
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… δύο (dýo, G1417) — "two" αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) ἀπαντάω (apantáō, G528) — to meet away, i.e. encounter ὑμῖν (hymîn, G5213) — to (with or by) you ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being βαστάζω (bastázō, G941) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.) κεράμιον (kerámion, G2765) — an earthenware vessel, i.e. jar
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) ἔπω (épō, G2036) — to speak or say (by word or writing) οἰκοδεσπότης (oikodespótēs, G3617) — the head of a family ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ποῦ (poû, G4226) — as adverb of place; at (by implication, to) what locality ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are κατάλυμα (katályma, G2646) — properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place φάγω (phágō, G5315) — to eat (literally or figuratively) πάσχα (páscha, G3957) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Vor dem Passahfeste aber, da Jesus wußte, daß seine Stunde gekommen sei, aus dieser Welt zum Vater zu gehen: wie er geliebt hatte die Seinen, die in der Welt waren, so liebte er sie bis ans Ende.
Da gingen die Pharisäer hinaus und hielten Rat wider ihn, um ihn umzubringen.
Wie lange laufet ihr alle Sturm gegen einen Mann und wollt ihn zertrümmern wie eine hangende Wand, eine sinkende Mauer?
Da versammelten die Hohenpriester und Pharisäer den Hohen Rat und sprachen: Was wollen wir machen? Denn dieser Mensch tut viele Zeichen!
Vertraue auf ihn allezeit, o Volk, schütte dein Herz vor ihm aus! Gott ist unsre Zuflucht.
Wenn du nun Almosen gibst, sollst du nicht vor dir her posaunen lassen, wie die Heuchler in den Synagogen und auf den Gassen tun, um von den Leuten gepriesen zu werden. Wahrlich, ich sage euch, sie haben ihren Lohn dahin.
Was rühmst du dich der Gnade Gottes den ganzen Tag, der du in der Bosheit stark bist?