Vertiefung

Matthäus 8

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Jamieson-Fausset-BrownV. 1

HEALING OF A LEPER. ( = Mar 1:40-45; Luk 5:12-16). (Mat 8:1-4) When he was come down from the mountain, great multitudes followed him.

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John Gill Bible CommentaryV. 1

When he was come down from the mountain,.... Into which he went up, and preached the sermon recorded in the "three" preceding chapters: great multitudes followed him: which is mentioned, partly to shew, that the people which came from several parts, still continued with him, being affected with his discourses and miracles; and partly on account of the following miracle, of healing the leper, which was not done in a corner, but before great multitudes, who were witnesses of it: though some think this miracle was wrought more privately.

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Matthew Henry Bible CommentaryV. 1

The first verse refers to the close of the foregoing sermon: the people that heard him were astonished at his doctrine; and the effect was, that when he came down from the mountain, great multitudes followed him; though he was so strict a Lawgiver, and so faithful a Reprover, they diligently attended him, and were loth to disperse, and go from him. Note, They to whom Christ has manifested himself, cannot but desire to be better acquainted with him. They who know much of Christ should covet to know more; and then shall we know, if we thus follow on to know the Lord. It is pleasing to see people so well affected to Christ, as to think they can never hear enough of him; so well affected to the best things, as thus to flock after good preaching, and to follow the Lamb withersoever he goes. Now was Jacob's prophecy concerning the Messiah fulfilled, that unto him shall the gathering of the people be; yet they who gathered to him did not cleave to him. They who followed him closely and constantly were but few, compared with the multitudes that were but followers at large. In these verses we have an account of Christ's cleansing a leper. It should seem, by comparing Mar 1:40, and Luk 5:12, that this passage, though placed, by St. Matthew, after the sermon on the mount, because he would give account of his doctrine first, and then of his miracles, happened some time before; but that is not at all material. This is fitly recorded with the first of Christ's miracles, 1. Because the leprosy was looked upon, among the Jews, as a particular mark of God's displeasure: hence we find Miriam, Gehazi, and Uzziah, smitten with leprosy for some one particular sin; and therefore Christ, to show that he came to turn away the wrath of God, by taking away sin, began with the cure of a leper. 2.…

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Tyndale Open Study NotesV. 1

8:1–9:34 Here the Kingdom of God is manifested with supernatural power (see 4:23-25; 11:2-6). It reaches people who had been excluded from the blessing of God: Gentiles, lepers, blind people, sick women, demoniacs, tax collectors, those with a chronic hemorrhage, and the dead. Jesus shows compassion, but the religious leaders are provoked to opposition. Jesus calls his followers to faith and discipleship.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)

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Strong's ConcordanceV. 2

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰδού (idoú, G2400) — used as imperative lo!; ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) λεπρός (leprós, G3015) — scaly, i.e. leprous (a leper) προσκυνέω (proskynéō, G4352) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… δύναμαι (dýnamai, G1410) — to be able or possible καθαρίζω (katharízō, G2511) — to cleanse (literally or figuratively) μέ (mé, G3165) — me

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Strong's ConcordanceV. 3

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐκτείνω (ekteínō, G1614) — to extend χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ἅπτομαι (háptomai, G680) — properly, to attach oneself to, i.e. to touch (in many implied relations) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… καθαρίζω (katharízō, G2511) — to cleanse (literally or figuratively) εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon λέπρα (lépra, G3014) — scaliness, i.e. "leprosy"

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Strong's ConcordanceV. 4

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear ἔπω (épō, G2036) — to speak or say (by word or writing) μηδείς (mēdeís, G3367) — not even one (man, woman, thing) ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… δεικνύω (deiknýō, G1166) — to show (literally or figuratively) σεαυτοῦ (seautoû, G4572) — of (with, to) thyself ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat δῶρον (dōron, G1435) — a present; specially, a sacrifice

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Strong's ConcordanceV. 5

δέ (dé, G1161) — but, and, etc. εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Καπερναούμ (Kapernaoúm, G2584) — Capernaum (i.e. Caphanachum), a place in Palestine προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἑκατοντάρχης (hekatontárchēs, G1543) — the captain of one hundred men παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)

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Strong's ConcordanceV. 6

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… μοῦ (moû, G3450) — of me παῖς (paîs, G3816) — a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a… βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) ἐν (en, G1722) — "in," at, (up-)on, by, etc. οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… παραλυτικός (paralytikós, G3885) — as if dissolved, i.e. "paralytic" δεινῶς (deinōs, G1171) — terribly, i.e. excessively βασανίζω (basanízō, G928) — to torture

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Strong's ConcordanceV. 7

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐγώ (egṓ, G1473) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of…

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Strong's ConcordanceV. 8

ἑκατοντάρχης (hekatontárchēs, G1543) — the captain of one hundred men ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φημί (phēmí, G5346) — to show or make known one's thoughts, i.e. speak or say κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… εἰμί (eimí, G1510) — I exist (used only when emphatic) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἱκανός (hikanós, G2425) — competent (as if coming in season), i.e. ample (in amount) or fit (in character) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… μοῦ (moû, G3450) — of me στέγη (stégē, G4721) — a roof ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations)

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Strong's ConcordanceV. 9

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐγώ (egṓ, G1473) εἰμί (eimí, G1510) — I exist (used only when emphatic) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… στρατιώτης (stratiṓtēs, G4757) — a camper-out, i.e. a (common) warrior (literally or figuratively) ἐμαυτοῦ (emautoû, G1683) — of myself so likewise the dative case , and accusative case λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… ἄλλος (állos, G243) — "else," i.e. different (in many applications)

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Strong's ConcordanceV. 10

δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀκούω (akoúō, G191) — to hear (in various senses) θαυμάζω (thaumázō, G2296) — to wonder; by implication, to admire καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) ἀμήν (amḗn, G281) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even τοσοῦτος (tosoûtos, G5118) — apparently from G3588 (ὁ) and G3739 (ὅς)) and G3778 (οὗτος) (including its variations);… πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of…

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Strong's ConcordanceV. 11

δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἥκω (hḗkō, G2240) — to arrive, i.e. be present (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀνατολή (anatolḗ, G395) — a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δυσμή (dysmḗ, G1424) — the sun-set, i.e. (by implication) the western region ἀνακλίνω (anaklínō, G347) — to lean back μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch Ἰσαάκ (Isaák, G2464) — Isaac (i.e. Jitschak), the son of Abraham

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Strong's ConcordanceV. 12

δέ (dé, G1161) — but, and, etc. υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… ἐκβάλλω (ekbállō, G1544) — to eject (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐξώτερος (exṓteros, G1857) — exterior σκότος (skótos, G4655) — shadiness, i.e. obscurity (literally or figuratively) ἐκεῖ (ekeî, G1563) — there; by extension, thither ἔσομαι (ésomai, G2071) — will be κλαυθμός (klauthmós, G2805) — lamentation καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βρυγμός (brygmós, G1030) — a grating (of the teeth) ὀδούς (odoús, G3599) — a "tooth"

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Strong's ConcordanceV. 13

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) ἑκατοντάρχης (hekatontárchēs, G1543) — the captain of one hundred men ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… σοί (soí, G4671) — to thee αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παῖς (paîs, G3816) — a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a… ἰάομαι (iáomai, G2390) — to cure (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed

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Strong's ConcordanceV. 14

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πενθερά (pentherá, G3994) — a wife's mother βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) πυρέσσω (pyréssō, G4445) — to be on fire, i.e. (specially), to have a fever

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