Matthäus 24
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PARABLE OF THE TEN VIRGINS. (Mat 25:1-13) Then--at the time referred to at the close of the preceding chapter, the time of the Lord's Second Coming to reward His faithful servants and take vengeance on the faithless. Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom--This supplies a key to the parable, whose object is, in the main, the same as that of the last parable--to illustrate the vigilant and expectant attitude of faith, in respect of which believers are described as "they that look for Him" (Heb 9:28), and "love His appearing" (Ti2 4:8). In the last parable it was that of servants waiting for their absent Lord; in this it is that of virgin attendants on a Bride, whose duty it was to go forth at night with lamps, and be ready on the appearance of the Bridegroom to conduct the Bride to his house, and go in with him to the marriage. This entire and beautiful change of figure brings out the lesson of the former parable in quite a new light. But let it be observed that, just as in the parable of the Marriage Supper, so in this--the Bride does not come into view at all in this parable; the Virgins and the Bridegroom holding forth all the intended instruction: nor could believers be represented both as Bride and Bridal Attendants without incongruity.
Quelle öffnen ↗And Jesus went out, and departed from the temple,.... He not only went out of it for that time, but took his final leave of it, never to return more to it; having foretold its desolation, which he, in part, by so doing, immediately fulfilled: this the disciples observing, and being intent on the outward splendour, and worldly grandeur of it, were concerned that so beautiful a structure should be deserted; and almost thought it incredible, that so strong, and firm a building could be destroyed. And his disciples came unto him: as he went, and as soon as he was come out of the temple, and whilst in view of it: for to show him the buildings of the temple; the walls of it, and courts adjoining to it, how beautiful and firm they were: whether this was done by them to raise in him admiration or commiseration, in hopes he might change the sentence he had passed upon it, is not easy to say; or whether this did not express their incredulity about the desolation of it; which Christ's answer, in the next verse, seems to imply. Mark says, it was "one of the disciples" that observed these to him, who might be accompanied with the rest, and in their name address him; and who, probably, might be Peter, since he was generally their mouth; and that he should speak to him in this manner: "master, see what manner of stones, and what buildings are here!" Luke says, "how it was adorned with goodly stones, and gifts." The Jews give very great encomiums of the second temple, as repaired by Herod; and it was undoubtedly a very fine structure. They say (p), that he built the house of the sanctuary, "an exceeding beautiful building"; and that he repaired the temple, in beauty "greatly exceeding" that of Solomon's (q). They moreover observe (r), that "he who has not seen the building of Herod, ha…
Quelle öffnen ↗24:1-31 Some believe chapter 24 pertains to the return of Christ at the end of history. Others view the chapter as a prediction of the events of AD 70, when Jerusalem and the Temple were destroyed by the Romans. Others believe it refers to both. See also study notes on Mark 13. 24:1 The architecture of the Temple was a source of pride among Jews—see study note on Mark 13:1.
Quelle öffnen ↗Ursprache
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καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to ἐπιδείκνυμι (epideíknymi, G1925) — to exhibit (physically or mentally) οἰκοδομή (oikodomḗ, G3619) — architecture, i.e. (concretely) a structure; figuratively, confirmation
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… βλέπω (blépō, G991) — to look at (literally or figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πᾶς (pâs, G3956) — all, any, every, the whole ταῦτα (taûta, G5023) — these things ἀμήν (amḗn, G281) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all ὧδε (hōde, G5602) — in this same spot, i.e. here or hither
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… ἐλαία (elaía, G1636) — an olive (the tree or the fruit) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἔπω (épō, G2036) — to speak or say (by word or writing) ἡμῖν (hēmîn, G2254) — to (or for, with, by) us πότε (póte, G4219) — interrogative adverb, at what time
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… βλέπω (blépō, G991) — to look at (literally or figuratively) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… τὶς (tìs, G5100) — some or any person or object πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… μοῦ (moû, G3450) — of me ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐγώ (egṓ, G1473) εἰμί (eimí, G1510) — I exist (used only when emphatic) Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἀκούω (akoúō, G191) — to hear (in various senses) πόλεμος (pólemos, G4171) — warfare (literally or figuratively; a single encounter or a series) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκοή (akoḗ, G189) — hearing (the act, the sense or the thing heard) ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear θροέω (throéō, G2360) — to clamor, i.e. (by implication) to frighten μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… πᾶς (pâs, G3956) — all, any, every, the whole δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… ἔσομαι (ésomai, G2071) — will be λιμός (limós, G3042) — a scarcity of food λοιμός (loimós, G3061) — a plague (literally, the disease, or figuratively, a pest) σεισμός (seismós, G4578) — a commotion, i.e. (of the air) a gale, (of the ground) an earthquake κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. πᾶς (pâs, G3956) — all, any, every, the whole ταῦτα (taûta, G5023) — these things ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… ὠδίν (ōdín, G5604) — a pang or throe, especially of childbirth
Quelle öffnen ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… θλῖψις (thlîpsis, G2347) — pressure (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy ἔσομαι (ésomai, G2071) — will be μισέω (miséō, G3404) — to detest (especially to persecute); by extension, to love less ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… πᾶς (pâs, G3956) — all, any, every, the whole ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) μοῦ (moû, G3450) — of me
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… σκανδαλίζω (skandalízō, G4624) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy… παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit ἀλλήλων (allḗlōn, G240) — one another μισέω (miséō, G3404) — to detest (especially to persecute); by extension, to love less
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ψευδοπροφήτης (pseudoprophḗtēs, G5578) — a spurious prophet, i.e. pretended foreteller or religious impostor ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἀνομία (anomía, G458) — illegality, i.e. violation of law or (genitive case) wickedness πληθύνω (plēthýnō, G4129) — to increase (transitively or intransitively) ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ψύχω (psýchō, G5594) — to breathe (voluntarily but gently, thus differing on the one hand from G4154 (πνέω),…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὑπομένω (hypoménō, G5278) — to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τοῦτο (toûto, G5124) — that thing εὐαγγέλιον (euangélion, G2098) — a good message, i.e. the gospel βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… οἰκουμένη (oikouménē, G3625) — land, i.e. the (terrene part of the) globe; specially, the Roman empire εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μαρτύριον (martýrion, G3142) — something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue… πᾶς (pâs, G3956) — all, any, every, the whole ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Da sprach er zu mir: Menschensohn, siehst du, was diese tun? Siehst du die großen Greuel, welche das Haus Israel hier begeht, so daß ich mich von meinem Heiligtum entfernen muß? Aber du wirst noch andere große Greuel sehen!
Laß dich warnen, Jerusalem, damit sich meine Seele nicht ganz von dir entfremde, daß ich dich nicht zur Wüste mache, zu einem unbewohnten Lande!
Da sprachen die Juden: In sechsundvierzig Jahren ist dieser Tempel erbaut worden, und du willst ihn in drei Tagen aufrichten?
Und als er in den Tempel kam, traten die Hohenpriester und die Ältesten des Volkes zu ihm, während er lehrte, und sprachen: In welcher Vollmacht tust du das, und wer hat dir diese Vollmacht gegeben?
denn ich sage euch: Ihr werdet mich von jetzt an nicht mehr sehen, bis ihr sprechen werdet: Gelobt sei, der da kommt im Namen des Herrn!
Ja, wenn sie auch ihre Söhne aufziehen, so mache ich sie doch kinderlos, daß kein Mensch mehr da ist; denn wehe ihnen, wenn ich mich von ihnen wende!