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Matthäus 21

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Jamieson-Fausset-BrownV. 1

THE AUTHORITY OF JESUS QUESTIONED AND THE REPLY--THE PARABLES OF THE TWO SONS, AND OF THE WICKED HUSBANDMAN. ( = Mark 11:27-12:12; Luke 20:1-19). (Mat. 21:23-46) By what authority doest thou these things!--referring particularly to the expulsion of the buyers and sellers from the temple, and who gave thee this authority?

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John Gill Bible CommentaryV. 1

And when they drew nigh unto Jerusalem,.... The Syriac, Persic, and Ethiopic versions read, "when he drew nigh, or was near"; but not alone, his disciples were with him, and a multitude of people also; as is evident from the following account. They might well be said to be near to Jerusalem, since it is added, and were come to Bethphage; which the Jews say (n) was within the walls of the city of Jerusalem, and was in all respects as the city itself, and was the outermost part of it (o); and that all within the outward circumference of the city of Jerusalem was called Bethphage (p): it seems to me to be part of it within the city, and part of it without, in the suburbs of it, which reached to Bethany, and that to the Mount of Olives. Various are the derivations and etymologies of this place: some say it signifies "the house", or "place of a fountain", from a fountain that was in it; as if it was a compound of "Beth", an house, and "pege", a fountain: others, "the house of the mouth of a valley"; as if it was made up of those three words, , because the outward boundary of it was at the foot of the Mount of Olives, at the entrance of the valley of Jehoshaphat: others say, that the ancient reading was "Bethphage, the house of slaughter"; and Jerom says (q), it was a village of the priests, and he renders it, "the house of jaw bones": here indeed they might bake the showbread, and eat the holy things, as in Jerusalem (r); but the true reading and signification of it is, "the house of figs"; so called from the fig trees which grew in the outward limits of it, near Bethany, and the Mount of Olives; hence we read of (s) , "the figs of Bethany"; which place is mentioned along with, Bethphage, both by Mark and Luke, where Christ, and those with him, were now come: the latter says…

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Tyndale Open Study NotesV. 1

21:1–28:20 Jesus’ entry into Jerusalem initiates Matthew’s account of how the Messiah’s suffering and resurrection establish salvation. 21:1 Bethphage (a Hebrew name meaning house of figs) was probably located on the eastern slope of the Mount of Olives between Bethany and Jerusalem proper.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅτε (hóte, G3753) — at which (thing) too, i.e. when ἐγγίζω (engízō, G1448) — to make near, i.e. (reflexively) approach εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) Βηθφαγή (Bēthphagḗ, G967) — fig-house; Beth-phage, a place in Palestine πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… ἐλαία (elaía, G1636) — an olive (the tree or the fruit) τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites δύο (dýo, G1417) — "two"

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Strong's ConcordanceV. 2

λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… κώμη (kṓmē, G2968) — a hamlet (as if laid down) ἀπέναντι (apénanti, G561) — from in front, i.e. opposite, before or against ὑμῶν (hymōn, G5216) — of (from or concerning) you καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) ὄνος (ónos, G3688) — a donkey δέω (déō, G1210) — to bind (in various applications, literally or figuratively) πῶλος (pōlos, G4454) — a "foal" or "filly", i.e. (specially), a young ass μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according…

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Strong's ConcordanceV. 3

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… τὶς (tìs, G5100) — some or any person or object ἔπω (épō, G2036) — to speak or say (by word or writing) ὑμῖν (hymîn, G5213) — to (with or by) you ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… χρεία (chreía, G5532) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δέ (dé, G1161) — but, and, etc. εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or…

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Strong's ConcordanceV. 4

δέ (dé, G1161) — but, and, etc. ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… τοῦτο (toûto, G5124) — that thing γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ῥέω (rhéō, G4483) — to utter, i.e. speak or say διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…

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Strong's ConcordanceV. 5

ἔπω (épō, G2036) — to speak or say (by word or writing) θυγάτηρ (thygátēr, G2364) — a female child, or (by Hebraism) descendant (or inhabitant) Σιών (Siṓn, G4622) — Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant) ἰδού (idoú, G2400) — used as imperative lo!; σοῦ (soû, G4675) — of thee, thy βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) σοί (soí, G4671) — to thee πραΰς (praÿs, G4239) — mild, i.e. (by implication) humble καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπιβαίνω (epibaínō, G1910) — to walk upon, i.e. mount, ascend, embark, arrive ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὄνος (ónos, G3688) — a donkey πῶλος (pōlos, G4454) — a "foal" or "filly", i.e. (specially), a young ass

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Strong's ConcordanceV. 6

δέ (dé, G1161) — but, and, etc. μαθητής (mathētḗs, G3101) — a learner, i.e. pupil πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) καθώς (kathṓs, G2531) — just (or inasmuch) as, that Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites προστάσσω (prostássō, G4367) — to arrange towards, i.e. (figuratively) enjoin αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…

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Strong's ConcordanceV. 7

ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… ὄνος (ónos, G3688) — a donkey καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πῶλος (pōlos, G4454) — a "foal" or "filly", i.e. (specially), a young ass ἐπιτίθημι (epitíthēmi, G2007) — to impose (in a friendly or hostile sense) ἐπάνω (epánō, G1883) — up above, i.e. over or on (of place, amount, rank, etc.) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἱμάτιον (himátion, G2440) — a dress (inner or outer) ἐπικαθίζω (epikathízō, G1940) — to seat upon

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Strong's ConcordanceV. 8

δέ (dé, G1161) — but, and, etc. πλεῖστος (pleîstos, G4118) — the largest number or very large ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… στρώννυμι (strṓnnymi, G4766) — to "strew," i.e. spread (as a carpet or couch) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἱμάτιον (himátion, G2440) — a dress (inner or outer) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… ἄλλος (állos, G243) — "else," i.e. different (in many applications) κόπτω (kóptō, G2875) — to "chop"; specially, to beat the breast in grief κλάδος (kládos, G2798) — a twig or bough (as if broken off) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… δένδρον (déndron, G1186) — a tree καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…

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Strong's ConcordanceV. 9

δέ (dé, G1161) — but, and, etc. ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… προάγω (proágō, G4254) — to lead forward (magisterially); intransitively, to precede (in place or time… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὡσαννά (hōsanná, G5614) — oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… Δαβίδ (Dabíd, G1138) — Dabid (i.e. David), the Israelite king εὐλογέω (eulogéō, G2127) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon,… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character)

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Strong's ConcordanceV. 10

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine πᾶς (pâs, G3956) — all, any, every, the whole πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) σείω (seíō, G4579) — to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated)

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Strong's ConcordanceV. 11

δέ (dé, G1161) — but, and, etc. ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ναζαρέθ (Nazaréth, G3478) — Nazareth or Nazaret, a place in Palestine Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine

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Strong's ConcordanceV. 12

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐκβάλλω (ekbállō, G1544) — to eject (literally or figuratively) πᾶς (pâs, G3956) — all, any, every, the whole πωλέω (pōléō, G4453) — to barter (as a pedlar), i.e. to sell ἀγοράζω (agorázō, G59) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem ἐν (en, G1722) — "in," at, (up-)on, by, etc. καταστρέφω (katastréphō, G2690) — to turn upside down, i.e. upset τράπεζα (trápeza, G5132) — a table or stool (as being four-legged), usually for food (figuratively, a meal); also a… κολλυβιστής (kollybistḗs, G2855) — probably akin to G2854 (κολλούριον)); a coin-dealer

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Strong's ConcordanceV. 13

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe μοῦ (moû, G3450) — of me οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) προσευχή (proseuchḗ, G4335) — prayer (worship); by implication, an oratory (chapel) δέ (dé, G1161) — but, and, etc. ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) σπήλαιον (spḗlaion, G4693) — a cavern; by implication, a hiding-place or resort λῃστής (lēistḗs, G3027) — a brigand

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Strong's ConcordanceV. 14

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τυφλός (typhlós, G5185) — opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) χωλός (chōlós, G5560) — "halt", i.e. limping προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of…

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