Matthäus 17
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HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT BY OUR LORD OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mark 9:14-32; Luk 9:37-45). (Mat 17:14-23) And while they abode in Galilee, Jesus said unto them--Mark (Mar 9:30), as usual, is very precise here: "And they departed thence"--that is, from the scene of the last miracle--"and passed through Galilee; and He would not that any man should know it." So this was not a preaching, but a private, journey through Galilee. Indeed, His public ministry in Galilee was now all but concluded. Though He sent out the Seventy after this to preach and heal, He Himself was little more in public there, and He was soon to bid it a final adieu. Till this hour arrived, He was chiefly occupied with the Twelve, preparing them for the coming events. The Son of man shall be betrayed into the hands of men . . . And they were exceeding sorry--Though the shock would not be so great as at the first announcement (Mat 16:21-22), their "sorrow" would not be the less, but probably the greater, the deeper the intelligence went down into their hearts, and a new wave dashing upon them by this repetition of the heavy tidings. Accordingly, Luke (Luk 9:43-44), connecting it with the scene of the miracle just recorded, and the teaching which arose out of it--or possibly with all His recent teaching--says our Lord forewarned the Twelve that they would soon stand in need of all that teaching: "But while they wondered every one at all things which Jesus did, He said unto His disciples, Let these sayings sink down into your ears; for the Son of man shall be delivered," &c.: "Be not carried off your feet by the grandeur you have lately seen in Me, but remember what I have told you, and now tell you again, that that Sun in whose beams ye now rejoice is soo…
Quelle öffnen ↗That is, so long after Christ's conversation with his disciples at Caesarea Philippi, Peter's confession of him, and the reproof he gave him, upon his intimating that he should suffer and die, and Christ's resentment of it; after he had discoursed about his disciples taking up their cross, and following him; and of men's losing and finding their lives; and after the promise, or prophecy, that he had given out, that some then present should not die, until he came into his kingdom. Mark says the same as here, Mar 9:2 but Luk 9:28 says, it was about an eight days after, which may be reconciled in this manner; Matthew and Mark leave out the day in which Christ delivered the above sayings, and that in which he was transfigured, and so reckon but six days; and Luke takes them both into the account, and makes it eight days, so that they all agree; and it appears, in short, to be that day seven night. Jesus taketh Peter, James, and John his brother: Peter is taken, though he had so lately offended his master; Christ did not bear the offence in mind, but freely forgave him, and still loved him: James was not the brother of our Lord, who was of that name, but the Son of Zebedee; as appears from John being his brother, who was the beloved disciple; these three were all favourite disciples, and were at other times admitted to be with him, when others were not, Mat 26:37. Such a number was taken, as being proper and sufficient to bear witness of the truth of the following account of Christ's transfiguration; and bringeth them up into an high mountain apart. Luke says, to pray; as he was wont to do, in such places. This mountain is generally said to be Tabor; but for what reason does not appear. Christ was going to Caesarea Philippi, when he had that discourse with his disciples, whi…
Quelle öffnen ↗We have here the story of Christ's transfiguration; he had said that the Son of man should shortly come in his kingdom, with which promise all the three evangelists industriously connect this story; as if Christ's transfiguration were intended for a specimen and an earnest of the kingdom of Christ, and of that light and love of his, which therein appears to his select and sanctified ones. Peter speaks of this as the power and coming of our Lord Jesus (Pe2 1:16); because it was an emanation of his power, and a previous notice of his coming, which was fitly introduced by such prefaces. When Christ was here in his humiliation, though his state, in the main, was a state of abasement and afflictions, there were some glimpses of his glory intermixed, that he himself might be the more encouraged in his sufferings, and others the less offended. His birth, his baptism, his temptation, and his death, were the most remarkable instances of his humiliation; and these were each of them attended with some signal points of glory, and the smiles of heaven. But the series of his public ministry being a continued humiliation, here, just in the midst of that, comes in this discovery of his glory. As, now that he is in heaven, he has his condescensions, so, when he was on earth, he had his advancements. Now concerning Christ's transfiguration, observe, I. The circumstances of it, which are here noted, Mat 17:1. 1. The time; six days after he had the solemn conference with his disciples, Mat 16:21. St Luke saith, It was about eight days after, six whole days intervening, and this the eighth day, that day seven-night. Nothing is recorded to be said or done by our Lord Jesus for six days before his transfiguration; thus, before some great appearances, there was silence in heaven for the space…
Quelle öffnen ↗17:1 Peter . . . James and John later accompanied Jesus at Gethsemane (26:37; 2 Pet 1:16-19). • It is impossible to determine the exact location of this high mountain. The traditional site, Mount Tabor, is only about 1,900 feet (580 meters) high and is out of the way for a trip from Caesarea Philippi (Matt 16:13) to Capernaum (17:24). Mount Hermon, another possibility, is about 9,200 feet (2,800 meters) high and located in Syria, forty miles north of Capernaum. It is unlikely, however, that “teachers of religious law” (Mark 9:14) would have congregated at the foot of a mountain in Gentile territory. A strong candidate is Mount Meron, about 4,000 feet (1,220 meters) high and situated between Caesarea Philippi and Capernaum.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἕξ (héx, G1803) — six ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites παραλαμβάνω (paralambánō, G3880) — to receive near, i.e. associate with oneself (in any familiar or intimate act or… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Ἰάκωβος (Iákōbos, G2385) — Jacobus, the name of three Israelites Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἀναφέρω (anaphérō, G399) — to take up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὑψηλός (hypsēlós, G5308) — lofty (in place or character)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μεταμορφόω (metamorphóō, G3339) — to transform (literally or figuratively, "metamorphose") ἔμπροσθεν (émprosthen, G1715) — in front of (in place (literally or figuratively) or time) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by… λάμπω (lámpō, G2989) — to beam, i.e. radiate brilliancy (literally or figuratively) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἥλιος (hḗlios, G2246) — perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light δέ (dé, G1161) — but, and, etc. ἱμάτιον (himátion, G2440) — a dress (inner or outer) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… λευκός (leukós, G3022) — white φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰδού (idoú, G2400) — used as imperative lo!; ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite συλλαλέω (syllaléō, G4814) — to talk together, i.e. converse μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἔπω (épō, G2036) — to speak or say (by word or writing) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are καλός (kalós, G2570) ἡμᾶς (hēmâs, G2248) — us εἶναι (eînai, G1511) — to exist ὧδε (hōde, G5602) — in this same spot, i.e. here or hither εἰ (ei, G1487) — if, whether, that, etc. θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct)
Quelle öffnen ↗αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔτι (éti, G2089) — "yet," still (of time or degree) λαλέω (laléō, G2980) — to talk, i.e. utter words ἰδού (idoú, G2400) — used as imperative lo!; φωτεινός (phōteinós, G5460) — lustrous, i.e. transparent or well-illuminated (figuratively) νεφέλη (nephélē, G3507) — properly, cloudiness, i.e. (concretely) a cloud ἐπισκιάζω (episkiázō, G1982) — to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively,… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ἐκ (ek, G1537) — literal or figurative; direct or remote) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μοῦ (moû, G3450) — of me
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἀκούω (akoúō, G191) — to hear (in various senses) πίπτω (píptō, G4098) — to fall (literally or figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by… σφόδρα (sphódra, G4970) — of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to ἅπτομαι (háptomai, G680) — properly, to attach oneself to, i.e. to touch (in many implied relations) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔπω (épō, G2036) — to speak or say (by word or writing) ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing εἰ μή (ei mḗ, G1508) — if not Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites μόνος (mónos, G3441) — remaining, i.e. sole or single; by implication, mere
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐντέλλομαι (entéllomai, G1781) — to enjoin λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἔπω (épō, G2036) — to speak or say (by word or writing) ὅραμα (hórama, G3705) — something gazed at, i.e. a spectacle (especially supernatural) μηδείς (mēdeís, G3367) — not even one (man, woman, thing) ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly γραμματεύς (grammateús, G1122) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποκαθίστημι (apokathístēmi, G600) — to reconstitute (in health, home or organization) πᾶς (pâs, G3956) — all, any, every, the whole
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἤδη (ḗdē, G2235) — even now καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπιγινώσκω (epiginṓskō, G1921) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Quelle öffnen ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil συνίημι (syníēmi, G4920) — to put together, i.e. (mentally) to comprehend; by implication, to act piously ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites Βαπτιστής (Baptistḗs, G910) — a baptizer, as an epithet of Christ's forerunner
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being γονυπετέω (gonypetéō, G1120) — to fall on the knee λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und er nahm zu sich Petrus und die zwei Söhne des Zebedäus und fing an, betrübt zu werden, und ihm graute sehr.
Und er ließ niemand mitgehen als Petrus und Jakobus und Johannes, den Bruder des Jakobus.
Und diese Stimme hörten wir vom Himmel her kommen, als wir mit ihm auf dem heiligen Berge waren.
Dies ist das drittemal, daß ich zu euch komme. Durch zweier und dreier Zeugen Mund soll jede Aussage festgestellt werden!
Und als er in das Haus kam, ließ er niemand mit sich hineingehen als Petrus und Jakobus und Johannes und den Vater des Kindes und die Mutter.