Matthäus 16
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PETER'S NOBLE CONFESSION OF CHRIST AND THE BENEDICTION PRONOUNCED UPON HIM--CHRIST'S FIRST EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION--HIS REBUKE OF PETER AND WARNING TO ALL THE TWELVE. ( = Mar 8:27; Mar 9:1; Luk 9:18-27). (Mat. 16:13-28) When Jesus came into the coasts--"the parts," that is, the territory or region. In Mark (Mar 8:27) it is "the towns" or "villages." of CÃ&brvbrsarea Philippi--It lay at the foot of Mount Lebanon, near the sources of the Jordan, in the territory of Dan, and at the northeast extremity of Palestine. It was originally called Panium (from a cavern in its neighborhood dedicated to the god Pan) and Paneas. Philip, the tetrarch, the only good son of Herod the Great, in whose dominions Paneas lay, having beautified and enlarged it, changed its name to CÃ&brvbrsarea, in honor of the Roman emperor, and added Philippi after his own name, to distinguish it from the other CÃ&brvbrsarea (Act 10:1) on the northeast coast of the Mediterranean Sea. [JOSEPHUS, Antiquities, 15.10,3; 18.2,1]. This quiet and distant retreat Jesus appears to have sought with the view of talking over with the Twelve the fruit of His past labors, and breaking to them for the first time the sad intelligence of His approaching death. he asked his disciples--"by the way," says Mark (Mar 8:27), and "as He was alone praying," says Luke (Luk 9:18). saying, Whom--or more grammatically, "Who" do men say that I the Son of man am?--(or, "that the Son of man is"--the recent editors omitting here the me of Mark and Luke [Mar 8:27; Luk 9:18]; though the evidence seems pretty nearly balanced)--that is, "What are the views generally entertained of Me, the Son of man, after going up and down among them so long?" He had now closed the first great stage of His…
Quelle öffnen ↗The Pharisees also with the Sadducees came, &c. Not from Jerusalem, as in Mat 15:1 but from the neighbouring places: these were Galilean Sadducees and Pharisees, of whom mention is made in the Misna (w); "says , "a Galilean Sadducee", (i.e. one that was of the land of Galilee, as Bartenora on the place observes,) I complain of you Pharisees, because ye write the name of a ruler with the name of Moses, in a divorce; say the Pharisees, we complain of you Galilean Sadducees, that you write the name of a ruler with the name of God, in the same leaf:'' but though these two sects could not agree in this, and in many other things, yet they could unite against Christ, to whom they bore an implacable hatred. And tempting, desired him that he would show them a sign from heaven: they came with no sincere view to be taught by him, or learn anything from him; but if they could, to ensnare him, and get an opportunity of exposing him to the people; and therefore pretending dissatisfaction with the miracles he wrought on the earth, they ask of him to produce a sign from heaven, of his coming from thence, of his being the Son of God, and the true Messiah. They wanted some such sign, as the standing still of the sun and moon, in the times of Joshua; and as raining manna, in the times of Moses; or some such appearances of thunder and lightning, as at the giving of the law. The appearance of the rainbow, in a very extraordinary manner, is looked upon by the Jews as a sign of the Messiah's coming (x). "Says a certain Jew, when my father departed out of the world, he said thus to me; do not look for the Messiah until thou seest the bow in the world, adorned with light colours, and the world enlightened by it; then look for the Messiah, as it is written, Gen 9:16.'' Some very unusual and unco…
Quelle öffnen ↗We have here Christ's discourse with the Pharisees and Sadducees, men at variance among themselves, as appears Act 23:7, Act 23:8, and yet unanimous in their opposition to Christ; because his doctrine did equally overthrow the errors and heresies of the Sadducees, who denied the existence of spirits and a future state; and the pride, tyranny, and hypocrisy of the Pharisees, who were the great imposters of the traditions of the elders. Christ and Christianity meet with opposition on all hands. Observe, I. Their demand, and the design of it. 1. The demand was of a sign from heaven; this they desired him to show them; pretending they were very willing to be satisfied and convinced, when really they were far from being so, but sought excuses from an obstinate infidelity. That which they pretended to desire was, (1.) Some other sign than what they had yet had. They had great plenty of signs; every miracle Christ wrought was a sign, for no man could do what he did unless God were with him. But this will not serve, they must have a sign of their own choosing; they despised those signs which relieved the necessity of the sick and sorrowful, and insisted upon some sign which gratify the curiosity of the proud. It is fit that the proofs of divine revelation should be chosen by the wisdom of God, not by the follies and fancies of men. The evidence that is given is sufficient to satisfy an unprejudiced understanding, but was not intended to please a vain humour. Ant it is an instance of the deceitfulness of the heart, to think that we should be wrought upon by the means and advantages which we have not, while we slight those which we have. If we hear not Moses and the prophets, neither would we be wrought upon though one rose from the dead. (2.) It must be a sign from heaven. They…
Quelle öffnen ↗16:1-12 Having been warmly received in the Gentile world, Jesus returned to his fellow countrymen only to encounter further rejection.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Σαδδουκαῖος (Saddoukaîos, G4523) — a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to πειράζω (peirázō, G3985) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐπιδείκνυμι (epideíknymi, G1925) — to exhibit (physically or mentally) σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ἐκ (ek, G1537) — literal or figurative; direct or remote) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ὄψιος (ópsios, G3798) — late; feminine (as noun) afternoon (early eve) or nightfall (later eve) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εὐδία (eudía, G2105) — a clear sky, i.e. fine weather γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… πυῤῥάζω (pyrrházō, G4449) — to redden (intransitively)
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πρωΐ (prōḯ, G4404) — at dawn; by implication, the day-break watch χειμών (cheimṓn, G5494) — akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring… σήμερον (sḗmeron, G4594) — on the (i.e. this) day (or night current or just passed); generally, now (i.e. at… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… πυῤῥάζω (pyrrházō, G4449) — to redden (intransitively) στυγνάζω (stygnázō, G4768) — to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombreness of… ὑποκριτής (hypokritḗs, G5273) — an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… διακρίνω (diakrínō, G1252) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by… δέ (dé, G1161) — but, and, etc.
Quelle öffnen ↗πονηρός (ponērós, G4190) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μοιχαλίς (moichalís, G3428) — an adulteress (literally or figuratively) γενεά (geneá, G1074) — a generation; by implication, an age (the period or the persons) ἐπιζητέω (epizētéō, G1934) — to search (inquire) for; intensively, to demand, to crave σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰ μή (ei mḗ, G1508) — if not προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet Ἰωνᾶς (Iōnâs, G2495) — Jonas (i.e. Jonah), the name of two Israelites καταλείπω (kataleípō, G2641) — to leave down, i.e. behind; by implication, to abandon, have remaining ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or…
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πέραν (péran, G4008) — through (as adverb or preposition), i.e. across ἐπιλανθάνομαι (epilanthánomai, G1950) — to lose out of mind; by implication, to neglect λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἄρτος (ártos, G740) — bread (as raised) or a loaf
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσέχω (proséchō, G4337) — (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ζύμη (zýmē, G2219) — ferment (as if boiling up) Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary Σαδδουκαῖος (Saddoukaîos, G4523) — a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. διαλογίζομαι (dialogízomai, G1260) — to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἄρτος (ártos, G740) — bread (as raised) or a loaf
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὀλιγόπιστος (oligópistos, G3640) — incredulous, i.e. lacking confidence (in Christ) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) διαλογίζομαι (dialogízomai, G1260) — to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἄρτος (ártos, G740) — bread (as raised) or a loaf
Quelle öffnen ↗νοιέω (noiéō, G3539) — to exercise the mind (observe), i.e. (figuratively) to comprehend, heed οὔπω (oúpō, G3768) — not yet οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even μνημονεύω (mnēmoneúō, G3421) — to exercise memory, i.e. recollect; by implication, to punish; also to rehearse πέντε (pénte, G4002) — "five" ἄρτος (ártos, G740) — bread (as raised) or a loaf πεντακισχίλιοι (pentakischílioi, G4000) — five times a thousand καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) κόφινος (kóphinos, G2894) — a (small) basket λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove))
Quelle öffnen ↗οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even ἑπτά (heptá, G2033) — seven ἄρτος (ártos, G740) — bread (as raised) or a loaf τετρακισχίλιοι (tetrakischílioi, G5070) — four times a thousand καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) σπυρίς (spyrís, G4711) — a hamper or lunch-receptacle λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove))
Quelle öffnen ↗πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because νοιέω (noiéō, G3539) — to exercise the mind (observe), i.e. (figuratively) to comprehend, heed οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἔπω (épō, G2036) — to speak or say (by word or writing) ὑμῖν (hymîn, G5213) — to (with or by) you περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἄρτος (ártos, G740) — bread (as raised) or a loaf προσέχω (proséchō, G4337) — (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ζύμη (zýmē, G2219) — ferment (as if boiling up) Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Σαδδουκαῖος (Saddoukaîos, G4523) — a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite
Quelle öffnen ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) συνίημι (syníēmi, G4920) — to put together, i.e. (mentally) to comprehend; by implication, to act piously ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔπω (épō, G2036) — to speak or say (by word or writing) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not προσέχω (proséchō, G4337) — (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ζύμη (zýmē, G2219) — ferment (as if boiling up) ἄρτος (ártos, G740) — bread (as raised) or a loaf ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) διδαχή (didachḗ, G1322) — instruction (the act or the matter) Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Σαδδουκαῖος (Saddoukaîos, G4523) — a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μέρος (méros, G3313) — a division or share (literally or figuratively, in a wide application) Καισάρεια (Kaisáreia, G2542) — Cæsaria, the name of two places in Palestine Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites ἐρωτάω (erōtáō, G2065) — to interrogate; by implication, to request αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being μέ (mé, G3165) — me
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites Βαπτιστής (Baptistḗs, G910) — a baptizer, as an epithet of Christ's forerunner ἄλλος (állos, G243) — "else," i.e. different (in many applications) Ἡλίας (Hēlías, G2243) — Helias (i.e. Elijah), an Israelite ἕτερος (héteros, G2087) — (an-, the) other or different Ἱερεμίας (Hieremías, G2408) — Hieremias (i.e. Jermijah), an Israelite ἤ (ḗ, G2228) — disjunctive, or; comparative, than εἷς (heîs, G1520) — one προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Andere aber versuchten ihn und verlangten von ihm ein Zeichen aus dem Himmel.
Jesus aber sprach zu ihnen: Sehet zu und hütet euch vor dem Sauerteig der Pharisäer und Sadduzäer!
Während sie aber zum Volk redeten, traten die Priester und der Hauptmann des Tempels und die Sadduzäer auf sie zu.
Während nämlich die Juden Zeichen fordern und die Griechen Weisheit verlangen,
Das sagten sie aber, um ihn zu versuchen, damit sie ihn anklagen könnten. Jesus aber bückte sich nieder und schrieb mit dem Finger auf die Erde.
Es erhob sich aber der Hohepriester und sein ganzer Anhang, nämlich die Sekte der Sadduzäer.
Da traten aber etliche der Sadduzäer herzu, welche behaupten, es gebe keine Auferstehung, fragten ihn
Da er aber ihre Arglist merkte, sprach er zu ihnen: Was versucht ihr mich?
Da gingen die Pharisäer hinaus und hielten Rat wider ihn, um ihn umzubringen.
Denn ich sage euch: Wenn eure Gerechtigkeit die der Schriftgelehrten und Pharisäer nicht weit übertrifft, so werdet ihr gar nicht in das Himmelreich eingehen!