Matthäus 15
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DISCOURSE ON CEREMONIAL POLLUTION. ( = Mar 7:1, Mar 7:23). (Mat. 15:1-20) Then came to Jesus scribes and Pharisees, which were of Jerusalem--or "from Jerusalem." Mark (Mar 7:1) says they "came from" it: a deputation probably sent from the capital expressly to watch Him. As He had not come to them at the last Passover, which they had reckoned on, they now come to Him. "And," says Mark (Mar 7:2-3), "when they saw some of His disciples eat bread with defiled, that is to say, with unwashen hands"--hands not ceremonially cleansed by washing--"they found fault. For the Pharisees, and all the Jews, except they wash their hands oft"--literally, "in" or "with the fist"; that is, probably washing the one hand by the use of the other--though some understand it, with our version, in the sense of "diligently," "sedulously"--"eat not, holding the tradition of the elders"; acting religiously according to the custom handed down to them. "And when they come from the market" (Mar 7:4) --"And after market": after any common business, or attending a court of justice, where the Jews, as WEBSTER and WILKINSON remark, after their subjection to the Romans, were especially exposed to intercourse and contact with heathens--"except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups and pots, brazen vessels and tables"--rather, "couches," such as were used at meals, which probably were merely sprinkled for ceremonial purposes. "Then the Pharisees and scribes asked Him," saying--as follows:
Quelle öffnen ↗Then came to Jesus Scribes and Pharisees,.... After he had wrought so many miracles, particularly that of feeding five thousand men; besides women and children, with five loaves and two fishes: the fame of which had reached Jerusalem, and occasioned much talk there about him: the Scribes and Pharisees, who were his inveterate enemies, hearing thereof, came to him, where he was, in Galilee: to know the truth of these things, to converse with him, and to watch, and observe, what he said and did; which were of Jerusalem, saying. There were Scribes and Pharisees throughout the land, but those of Jerusalem were the chief; they were men of the greatest learning and abilities, and were more expert in their religion and customs: these were either sent by the sanhedrim at Jerusalem, or came of themselves; taking upon them a greater power, and authority of examining, correcting, directing, and advising.
Quelle öffnen ↗Evil manners, we say, beget good laws. The intemperate heat of the Jewish teachers for the support of their hierarchy, occasioned many excellent discourses of our Saviour's for the settling of the truth, as here. I. Here, is the cavil of the scribes and Pharisees at Christ's disciples, for eating with unwashen hands. The scribes and Pharisees were the great men of the Jewish church, men whose gain was godliness, great enemies to the gospel of Christ, but colouring their opposition with a pretence of zeal for the law of Moses, when really nothing was intended but the support of their own tyranny over the consciences of men. They were men of learning and men of business. These scribes and Pharisees here introduced were of Jerusalem, the holy city, the head city, whither the tribes went up, and where were set the thrones of judgment; they should therefore have been better than others, but they were worse. Note, External privileges, if they be not duly improved, commonly swell men up the more with pride and malignity. Jerusalem, which should have been a pure spring, was now become a poisoned sink. How is the faithful city become a harlot! Now if these great men be the accusers, pray what is the accusation? What articles do they exhibit against the disciples of Christ? Why, truly, the thing laid to their charge, is, nonconformity to the canons of their church (Mat 15:2); Why do thy disciples transgress the tradition of the elders? This charge they make good in a particular instance; They wash not their hands when they eat bread. A very high misdemeanor! It was a sign that Christ's disciples conducted themselves inoffensively, when this was the worst thing they could charge them with. Observe, 1. What was the tradition of the elders - That people should often wash their hands…
Quelle öffnen ↗15:1-20 Jesus indicted the Pharisees for disobeying God’s law in their zeal to preserve traditions. 15:1 Jerusalem was the location of the Temple and thus the seat of authority in Judaism; this gave the ambassadors greater leverage in their arguments with Jesus.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites γραμματεύς (grammateús, G1122) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Quelle öffnen ↗διατί (diatí, G1302) — through what cause ?, i.e. why? σοῦ (soû, G4675) — of thee, thy μαθητής (mathētḗs, G3101) — a learner, i.e. pupil παραβαίνω (parabaínō, G3845) — to go contrary to, i.e. violate a command παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually… ἄρτος (ártos, G740) — bread (as raised) or a loaf
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διατί (diatí, G1302) — through what cause ?, i.e. why? ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παραβαίνω (parabaínō, G3845) — to go contrary to, i.e. violate a command ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὑμῶν (hymōn, G5216) — of (from or concerning) you παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
Quelle öffnen ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐντέλλομαι (entéllomai, G1781) — to enjoin λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τιμάω (timáō, G5091) — to prize, i.e. fix a valuation upon; by implication, to revere σοῦ (soû, G4675) — of thee, thy πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) κακολογέω (kakologéō, G2551) — to revile ἤ (ḗ, G2228) — disjunctive, or; comparative, than τελευτάω (teleutáō, G5053) — to finish life (by implication, of G979 (βίος)), i.e. expire (demise) θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively)
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) ἔπω (épō, G2036) — to speak or say (by word or writing) πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἤ (ḗ, G2228) — disjunctive, or; comparative, than μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) δῶρον (dōron, G1435) — a present; specially, a sacrifice ἐκ (ek, G1537) — literal or figurative; direct or remote) ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ὠφελέω (ōpheléō, G5623) — to be useful, i.e. to benefit ἐμοῦ (emoû, G1700) — of me
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τιμάω (timáō, G5091) — to prize, i.e. fix a valuation upon; by implication, to revere οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἤ (ḗ, G2228) — disjunctive, or; comparative, than μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) ἀκυρόω (akyróō, G208) — to invalidate ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὑμῶν (hymōn, G5216) — of (from or concerning) you παράδοσις (parádosis, G3862) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
Quelle öffnen ↗ὑποκριτής (hypokritḗs, G5273) — an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler… καλῶς (kalōs, G2573) — well (usually morally) προφητεύω (prophēteúō, G4395) — to foretell events, divine, speak under inspiration, exercise the prophetic office Ἡσαΐας (Hēsaḯas, G2268) — Hesaias (i.e. Jeshajah), an Israelite περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ὑμῶν (hymōn, G5216) — of (from or concerning) you λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Quelle öffnen ↗οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἐγγίζω (engízō, G1448) — to make near, i.e. (reflexively) approach μοί (moí, G3427) — to me αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τιμάω (timáō, G5091) — to prize, i.e. fix a valuation upon; by implication, to revere μέ (mé, G3165) — me χεῖλος (cheîlos, G5491) — a lip (as a pouring place); figuratively, a margin (of water) δέ (dé, G1161) — but, and, etc. καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… ἀπέχω (apéchō, G568) — (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away,… πόῤῥω (pórrhō, G4206) — forwards, i.e. at a distance
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. μάτην (mátēn, G3155) — folly, i.e. (adverbially) to no purpose σέβομαι (sébomai, G4576) — to revere, i.e. adore μέ (mé, G3165) — me διδάσκω (didáskō, G1321) — to teach (in the same broad application) διδασκαλία (didaskalía, G1319) — instruction (the function or the information) ἔνταλμα (éntalma, G1778) — an injunction, i.e. religious precept ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Quelle öffnen ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσκαλέομαι (proskaléomai, G4341) — to call toward oneself, i.e. summon, invite ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀκούω (akoúō, G191) — to hear (in various senses) συνίημι (syníēmi, G4920) — to put together, i.e. (mentally) to comprehend; by implication, to act piously
Quelle öffnen ↗οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… κοινόω (koinóō, G2840) — to make (or consider) profane (ceremonially) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐκπορεύομαι (ekporeúomai, G1607) — to depart, be discharged, proceed, project ἐκ (ek, G1537) — literal or figurative; direct or remote) τοῦτο (toûto, G5124) — that thing
Quelle öffnen ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἔπω (épō, G2036) — to speak or say (by word or writing) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary σκανδαλίζω (skandalízō, G4624) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy… ἀκούω (akoúō, G191) — to hear (in various senses) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),…
Quelle öffnen ↗δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) πᾶς (pâs, G3956) — all, any, every, the whole φυτεία (phyteía, G5451) — trans-planting, i.e. (concretely) a shrub or vegetable ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μοῦ (moû, G3450) — of me οὐράνιος (ouránios, G3770) — celestial, i.e. belonging to or coming from the sky πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) φυτεύω (phyteúō, G5452) — to set out in the earth, i.e. implant; figuratively, to instil doctrine οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐκριζόω (ekrizóō, G1610) — to uproot
Quelle öffnen ↗ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰσί (eisí, G1526) — they are τυφλός (typhlós, G5185) — opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) ὁδηγός (hodēgós, G3595) — a conductor (literally or figuratively (teacher)) δέ (dé, G1161) — but, and, etc. ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ὁδηγέω (hodēgéō, G3594) — to show the way (literally or figuratively (teach)) ἀμφότερος (amphóteros, G297) — (in plural) both πίπτω (píptō, G4098) — to fall (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… βόθυνος (bóthynos, G999) — a hole (in the ground); specially, a cistern
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und die Schriftgelehrten und Pharisäer fingen an, sich darüber Gedanken zu machen, und sprachen: Wer ist dieser, der solche Lästerungen ausspricht? Wer kann Sünden vergeben, als nur Gott allein?
Und die Schriftgelehrten, die von Jerusalem herabgekommen waren, sprachen: Er hat den Beelzebul, und durch den Obersten der Dämonen treibt er die Dämonen aus.
Und die Schriftgelehrten und Pharisäer murrten wider seine Jünger und sprachen: Warum esset und trinket ihr mit den Zöllnern und Sündern?
Es entstand aber ein großes Geschrei, und einige Schriftgelehrte von der Partei der Pharisäer standen auf, stritten und sprachen: Wir finden nichts Böses an diesem Menschen; hat aber ein Geist zu ihm geredet oder ein Engel, so wollen wir nicht wider Gott streiten!
Denn ich sage euch: Wenn eure Gerechtigkeit die der Schriftgelehrten und Pharisäer nicht weit übertrifft, so werdet ihr gar nicht in das Himmelreich eingehen!
Die Schriftgelehrten und Pharisäer haben sich auf Moses Stuhl gesetzt.
Und es begab sich an einem Tage, daß er lehrte; und es saßen Pharisäer da und Gesetzeslehrer, die aus allen Flecken von Galiläa und Judäa und von Jerusalem gekommen waren; und die Kraft des Herrn war bereit, sie zu heilen.