3. Mose 8
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Moses is commanded to consecrate Aaron and his sons, Lev 8:1-3. Moses convenes the congregation; washes, clothes, and anoints Aaron, Lev 8:4-12. He also clothes Aaron's sons, Lev 8:13. Offers a bullock for them as a sin-offering, Lev 8:14-17. And a ram for a burnt-offering, Lev 8:18-21. And another ram for a consecration-offering, Lev 8:22-24. The fat, with cakes of unleavened bread, and the right shoulder of the ram, he offers as a wave-offering, and afterwards burns, Lev 8:25-28. The breast, which was the part of Moses, he also waves, Lev 8:29. And sprinkles oil and blood upon Aaron and his sons, Lev 8:30. The flesh of the consecration ram is to be boiled and eaten at the door of the tabernacle, Lev 8:31, Lev 8:32. Moses commands Aaron and his sons to abide seven days at the door of the tabernacle of the congregation, which they do accordingly, Lev 8:33-36.
Quelle öffnen ↗MOSES CONSECRATES AARON AND HIS SONS. (Lev. 8:1-36) Take Aaron and his sons--The consecration of Aaron and his sons had been ordered long before (Exo. 29:1-46), but it is now described with all the details of the ceremonial, as it was gone through after the tabernacle was completed and the regulations for the various sacrifices enacted.
Quelle öffnen ↗And the Lord spake unto Moses,.... The following section or paragraph, relating to the consecration of Aaron and his sons, was delivered, according to Jarchi, seven days before the setting up of the tabernacle; but to me it seems to have been delivered after the setting it up, since it was out of the tabernacle that the Lord said all those things recorded in the preceding chapters; and after he had given out the laws concerning sacrifices, then he renewed the order for the consecration of Aaron and his sons, that they might offer them: saying; as follows.
Quelle öffnen ↗Consecration of the Priests and the Sanctuary (cf. Ex 29:1-37). - The consecration of Aaron and his sons as priests was carried out by Moses according to the instructions in Ex 29:1-36; Exo 40:12-15; and the anointing of the tabernacle, with the altar and its furniture, as prescribed in Exo 29:37; Exo 30:26-29, and Exo 40:9-11, was connected with it (Lev 8:10, Lev 8:11). Lev 8:1-4 Lev 8:1-5 contain an account of the preparations for this holy act, the performance of which was enjoined upon Moses by Jehovah after the publication of the laws of sacrifice (Lev 8:1). Moses brought the persons to be consecrated, the official costume that had been made for them (Ex 28), the anointing oil (Exo 30:23.), and the requisite sacrificial offerings (Exo 29:1-3), to the door of the tabernacle (i.e., into the court, near the altar of burnt-offering), and then gathered "the whole congregation" - that is to say, the nation in the persons of its elders-there also (see my Archeologie ii. p. 221). The definite article before the objects enumerated in Lev 8:2 may be explained on the ground that they had all been previously and more minutely described. The "basket of the unleavened" contained, according to Exo 29:2-3, (1) unleavened bread, which is called חלּה in Lev 8:26, i.e., round flat bread-cakes, and לחם כּכּר (loaf of bread) in Exo 29:23, and was baked for the purpose of the consecration (see at Lev 8:31, Lev 8:32); (2) unleavened oil-cakes; and (3) unleavened flat cakes covered with oil (see at Lev 2:4 and Lev 7:12). Lev 8:5 When the congregation was assembled, Moses said, "This is the word which Jehovah commanded you to do." His meaning was, the substance or essential part of the instructions in Exo 28:1 and 29:1-37, which he had published to the assembled congregation before the com…
Quelle öffnen ↗God had given Moses orders to consecrate Aaron and his sons to the priests' office, when he was with him the first time upon mount Sinai, Ex. 28 and Exo 29:1, where we have also the particular instructions he had how to do it. Now here we have, I. The orders repeated. What was there commanded to be done is here commanded to be done now, Lev 8:2, Lev 8:3. The tabernacle was newly set up, which, without the priests, would be as a candlestick without a candle; the law concerning sacrifices was newly given, but could not be observed without priests; for, though Aaron and his sons had been nominated to the office, they could not officiate, till they were consecrated, which yet must not be done till the place of their ministration was prepared, and the ordinances were instituted, that they might apply themselves to work as soon as ever they were consecrated, and might know that they were ordained, not only to the honour and profit, but to the business of the priesthood. Aaron and his sons were near relations to Moses, and therefore he would not consecrate them till he had further orders, lest he should seem too forward to bring honour into his family. II. The congregation called together, at the door, that is, in the court of the tabernacle, Lev 8:4. The elders and principal men of the congregation, who represented the body of the people, were summoned to attend; for the court would hold but a few of the many thousands of Israel. It was done thus publicly, 1. Because it was a solemn transaction between God and Israel; the priests were to be ordained for men in things pertaining to God, for the maintaining of a settled correspondence, and the negotiating of all affairs between the people and God; and therefore it was fit that both sides should appear, to own the appointment, a…
Quelle öffnen ↗8:1-36 In Exod 28–29, the Lord gave Moses specific instructions for clothing and for ordaining Aaron and his sons as priests. In Exod 39:1-31; 40:12-16; and Lev 8, the commands were carried out. Moses didn’t just pass along the instructions verbally; he enacted the rituals to provide an example for the priests down to the last detail, just as the Lord had commanded him (8:9, 13, 17, 21, 29). Because the penalty for disobedience was death, God made sure the priests knew exactly what to do.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage מִשְׁחָה (mishchâh, H4888) — unction (the act); by implication, a consecratory gift שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… סַל (çal, H5536) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into abasket מַצָּה (matstsâh, H4682) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast);…
Quelle öffnen ↗קָהַל (qâhal, H6950) — to convoke עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) קָהַל (qâhal, H6950) — to convoke פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רָחַץ (râchats, H7364) — to lave (the whole or a part of a thing) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כְּתֹנֶת (kᵉthôneth, H3801) — a shirt חָגַר (châgar, H2296) — to gird on (as a belt, armor, etc.) אַבְנֵט (ʼabnêṭ, H73) — a belt לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… מְעִיל (mᵉʻîyl, H4598) — a robe (i.e. upper and outer garment) אֵפוֹד (ʼêphôwd, H646) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image חֵשֶׁב (chêsheb, H2805) — a belt or strap (as being interlaced) אָפַד (ʼâphad, H640) — to gird on (the ephod)
Quelle öffnen ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… חֹשֶׁן (chôshen, H2833) — perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אוּרִים (ʼÛwrîym, H224) — Urim, the oracular brilliancy of the figures in the high-priest's breastplate תֻּמִּים (Tummîym, H8550) — perfections, i.e. (techn.) one of the epithets of the objects in the high-priest's…
Quelle öffnen ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מִצְנֶפֶת (mitsnepheth, H4701) — a tiara, i.e. official turban (of a king or high priest) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מוּל (mûwl, H4136) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially… זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky צִיץ (tsîyts, H6731) — properly, glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מִשְׁחָה (mishchâh, H4888) — unction (the act); by implication, a consecratory gift שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Quelle öffnen ↗נָזָה (nâzâh, H5137) — to spirt, i.e. besprinkle (especially in expiation) מִזְבֵּחַ (mizbêach, H4196) — an altar שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow) מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) כִּיּוֹר (kîyôwr, H3595) — properly, something round (as excavated or bored), i.e. a chafing-dish forcoals or a… כֵּן (kên, H3653) — a stand, i.e. pedestal or station קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Quelle öffnen ↗יָצַק (yâtsaq, H3332) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as… מִשְׁחָה (mishchâh, H4888) — unction (the act); by implication, a consecratory gift שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… כְּתֹנֶת (kᵉthôneth, H3801) — a shirt חָגַר (châgar, H2296) — to gird on (as a belt, armor, etc.) אַבְנֵט (ʼabnêṭ, H73) — a belt חָבַשׁ (châbash, H2280) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule מִגְבָּעָה (migbâʻâh, H4021) — a cap (as hemispherical) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Quelle öffnen ↗נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of…
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