3. Mose 24
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Pure olive oil must be provided for the lamps, Lev 24:1, Lev 24:2. Aaron is to take care that the lamps be lighted from evening to morning continually, Lev 24:3, Lev 24:4. How the shew-bread is to be made and ordered, Lev 24:5-8. Aaron and his sons shall eat this bread in the holy place, Lev 24:9. Of the son of Shelomith, an Israelitish woman, who blasphemed the name, Lev 24:10, Lev 24:11. He is imprisoned till the mind of the Lord should be known, Lev 24:12. He is commanded to be stoned to death, Lev 24:13, Lev 24:14. The ordinance concerning cursing and blaspheming the Lord, Lev 24:15, Lev 24:16. The law against murder, Lev 24:17. The lex talionis, or law of like for like, repeated, Lev 24:18-21. This law to be equally binding both on themselves and on strangers, Lev 24:22. The blasphemer is stoned, Lev 24:23.
Quelle öffnen ↗OIL FOR THE LAMPS. (Lev. 24:1-23) Command the children of Israel--This is the repetition of a law previously given (Exo 27:20-21). pure oil olive beaten--or cold-drawn, which is always of great purity.
Quelle öffnen ↗And the Lord spake unto Moses,.... After he had delivered to him the laws concerning the purity of the priests, and the perfection of the sacrifices they were to offer, and concerning the feasts the people were to keep, he spoke to Moses of some other things which concerned both people and priests: saying; as follows.
Quelle öffnen ↗The directions concerning the oil for the holy candlestick (Lev 24:1-4) and the preparation of the shew-bread (Lev 24:5-9) lose the appearance of an interpolation, when we consider and rightly understand on the one hand the manner in which the two are introduced in Lev 24:2, and on the other their significance in relation to the worship of God. The introductory formula, "Command the children of Israel that they fetch (bring)," shows that the command relates to an offering on the part of the congregation, a sacrificial gift, with which Israel was to serve the Lord continually. This service consisted in the fact, that in the oil of the lamps of the seven-branched candlestick, which burned before Jehovah, the nation of Israel manifested itself as a congregation which caused its light to shine in the darkness of this world; and that in the shew-bread it offered the fruits of its labour in the field of the kingdom of God, as a spiritual sacrifice to Jehovah. The offering of oil, therefore, for the preparation of the candlestick, and that of fine flour for making the loaves to be placed before Jehovah, formed part of the service in which Israel sanctified its life and labour to the Lord its God, not only at the appointed festal periods, but every day; and the law is very appropriately appended to the sanctification of the Sabbaths and feast-days, prescribed in ch. 23. The first instructions in Lev 24:2-4 are a verbal repetition of Exo 27:20-21, and have been explained already. Their execution by Aaron is recorded at Num 8:1-4; and the candlestick itself was set in order by Moses at the consecration of the tabernacle (Exo 40:25).
Quelle öffnen ↗Care is here taken, and orders are given, for the decent furnishing of the candlestick and table in God's house. I. The lamps must always be kept burning. The law for this we had before, Exo 27:20, Exo 27:21. It is here repeated, probably because it now began to be put in execution, when other things were settled. 1. The people were to provide oil (Lev 24:2), and this, as every thing else that was to be used in God's service, must be of the best, pure olive-oil, beaten, probably it was double-strained. This was to cause the lamps to burn; all our English copies read it lamps, but in the original it is singular in Lev 24:2 - to cause the lamp to burn; but plural in Lev 24:4 - he shall order the lamps. The seven lamps made all one lamp, in allusion to which the blessed Spirit of grace is represented by seven lamps of fire before the throne (Rev 4:5), for there are diversities of gifts, but one Spirit, Co1 12:4. Ministers are as burning and shining lights in Christ's church, but it is the duty of people to provide comfortably for them, as Israel for the lamps. Scandalous maintenance makes a scandalous ministry. 2. The priests were to tend the lamps; they must snuff them, clean the candlestick, and supply them with oil, morning and evening, Lev 24:3, Lev 24:4. Thus it is the work of the ministers of the gospel to hold forth that word of life, not to set up new lights, but, by expounding and preaching the word, to make the light of it more clear and extensive. This was the ordinary way of keeping the lamps burning; but, when the church was poor and in distress, we find its lamps fed constantly with oil from the good olives immediately, without the ministry of priest or people (Zac 4:2, Zac 4:3); for, though God has tied us to means, he has not tied himself to them, but will…
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity לָקַח (lâqach, H3947) — to take (in the widest variety of applications) זַךְ (zak, H2134) — clear שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness זַיִת (zayith, H2132) — an olive (as yielding illuminating oil), the tree, the branch or the berry כָּתִית (kâthîyth, H3795) — beaten, i.e. pure (oil) מָאוֹר (mâʼôwr, H3974) — properly, a luminous body or luminary, i.e. (abstractly) light (as an element);… נִיר (nîyr, H5216) — a lamp (i.e. the burner) or light (literally or figuratively) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as…
Quelle öffnen ↗חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors פֹּרֶכֶת (pôreketh, H6532) — a separatrix, i.e. (the sacred) screen עֵדוּת (ʻêdûwth, H5715) — testimony אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) עֶרֶב (ʻereb, H6153) — dusk בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Quelle öffnen ↗עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) נִיר (nîyr, H5216) — a lamp (i.e. the burner) or light (literally or figuratively) טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) מְנוֹרָה (mᵉnôwrâh, H4501) — a chandelier פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as…
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) סֹלֶת (çôleth, H5560) — flour (as chipped off) אָפָה (ʼâphâh, H644) — to cook, especially to bake עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth חַלָּה (challâh, H2471) — a cake (as usually punctured) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עִשָּׂרוֹן (ʻissârôwn, H6241) — (fractional) a tenth part אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first
Quelle öffnen ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מַעֲרָכָה (maʻărâkâh, H4634) — an arrangement; concretely, a pile; specifically a military array שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth מַעֲרֶכֶת (maʻăreketh, H4635) — an arrangement, i.e. (concretely) a pile (of loaves) טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) שֻׁלְחָן (shulchân, H7979) — a table (as spread out); by implication, a meal פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זַךְ (zak, H2134) — clear לְבוֹנָה (lᵉbôwnâh, H3828) — frankincense (from its whiteness or perhaps that of its smoke) מַעֲרֶכֶת (maʻăreketh, H4635) — an arrangement, i.e. (concretely) a pile (of loaves) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) אַזְכָּרָה (ʼazkârâh, H234) — a reminder; specifically remembrance-offering אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh)
Quelle öffnen ↗אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרְאֵלִית (Yisrᵉʼêlîyth, H3482) — a Jisreelitess or female descendant of Jisrael אִשָּׁה (ʼishshâh, H802) — a woman אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יִשְׂרְאֵלִי (Yisrᵉʼêlîy, H3481) — a Jisreelite or descendant of Jisrael נָצָה (nâtsâh, H5327) — properly, to go forth, i.e. (by implication) to be expelled, and (consequently) desolate;… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…
Quelle öffnen ↗יִשְׂרְאֵלִית (Yisrᵉʼêlîyth, H3482) — a Jisreelitess or female descendant of Jisrael אִשָּׁה (ʼishshâh, H802) — a woman בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נָקַב (nâqab, H5344) — to puncture, literally (to perforate, with more or less violence) or figuratively (to… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… שְׁלֹמִית (Shᵉlômîyth, H8019) — Shelomith, the name of five Israelites and three Israelitesses בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… דִּבְרִי (Dibrîy, H1704) — Dibri, an Israelite מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;…
Quelle öffnen ↗יָנַח (yânach, H3240) — to deposit; by implication, to allow to stay מִשְׁמָר (mishmâr, H4929) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּרָשׁ (pârâsh, H6567) — to separate, literally (to disperse) or figuratively (to specify); also (by implication)…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) רָגַם (râgam, H7275) — to cast together (stones), i.e. to lapidate
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