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3. Mose 20

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Adam Clarke Bible CommentaryV. 1

Of giving seed to Molech, and the punishment of this crime, Lev 20:1-5. Of consulting wizards, etc., Lev 20:6-8. Of disrespect to parents, Lev 20:9. Of adultery, Lev 20:10. Of incestuous mixtures, Lev 20:11, Lev 20:12. Bestiality, Lev 20:13-16. Different cases of incest and uncleanness, Lev 20:17-21. Exhortations and promises, Lev 20:22-24. The difference between clean and unclean animals to be carefully observed, Lev 20:25. The Israelites are separated from other nations, that they may be holy, Lev 20:26. A repetition of the law against wizards and them that have familiar spirits, Lev 20:27.

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Jamieson-Fausset-BrownV. 1

GIVING ONE'S SEED TO MOLECH. (Lev. 20:1-27) Whosoever . . . giveth any of his seed unto Molech--(See on Lev 18:21). the people of the land shall stone him with stones, &c.--Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mat 21:44; Act 7:58).

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John Gill Bible CommentaryV. 1

And the Lord spake unto Moses,.... After he had delivered the above laws to him in the preceding chapter, he added penalties, to many of them, or declared what punishment should be inflicted on the transgressors of them: saying; as follows.

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Keil-Delitzsch Old Testament CommentaryV. 1

Punishments for the Vices and crimes Prohibited in Ch. 18 and 19. - The list commences with idolatry and soothsaying, which were to be followed by extermination, as a practical apostasy from Jehovah, and a manifest breach of the covenant.

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Matthew Henry Bible CommentaryV. 1

Moses is here directed to say that again to the children of Israel which he had in effect said before, Lev 20:2. We are sure it was no vain repetition, but very necessary, that they might give the more earnest heed to the things that were spoken, and might believe them to be of great consequence, being so often inculcated. God speaketh once, yea, twice, and what he orders to be said again we must be willing to hear again, because for us it is safe, Phi 3:1. I. Three sins are in these verses threatened with death: - 1. Parents abusing their children, by sacrificing them to Moloch, Lev 20:2, Lev 20:3. There is the grossest absurdity that can be in all the rites of idolatry, and they are all a great reproach to men's reason; but none trampled upon all the honours of human nature as this did, the burning of children in the fire to the honour of a dunghill-god. It was a plain evidence that their gods were devils, who desired and delighted in the misery and ruin of mankind, and that the worshippers were worse than the beasts that perish, perfectly stripped, not only of reason, but of natural affection. Abraham's offering Isaac could not give countenance, much less could it give rise to this barbarous practice, since, though that was commanded, it was immediately countermanded. Yet such was the power of the god of this world over the children of disobedience that this monstrous piece of inhumanity was generally practised; and even the Israelites were in danger of being drawn into it, which made it necessary that this severe law should be made against it. It was not enough to tell them they might spare their children (the fruit of their body should never be accepted for the sin of their soul), but they must be told, (1.) That the criminal himself should be put to death as a mur…

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's ConcordanceV. 2

אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity מֹלֶךְ (Môlek, H4432) — Molek (i.e. king), the chief deity of the Ammonites מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָגַם (râgam, H7275) — to cast together (stones), i.e. to lapidate אֶבֶן (ʼeben, H68) — a stone

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Strong's ConcordanceV. 3

נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity מֹלֶךְ (Môlek, H4432) — Molek (i.e. king), the chief deity of the Ammonites טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…

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Strong's ConcordanceV. 4

עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity מֹלֶךְ (Môlek, H4432) — Molek (i.e. king), the chief deity of the Ammonites מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill בִּלְתִּי (biltîy, H1115) — properly, a failure of, i.e. (used only as a negative particle, usually with a…

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Strong's ConcordanceV. 5

שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מֹלֶךְ (Môlek, H4432) — Molek (i.e. king), the chief deity of the Ammonites קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…

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Strong's ConcordanceV. 6

נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. אֵל (ʼêl, H413) — near, with or among; often in general, to אוֹב (ʼôwb, H178) — properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יִדְּעֹנִי (yiddᵉʻônîy, H3049) — properly, a knowing one; specifically, a conjurer; (by impl) a ghost זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…

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Strong's ConcordanceV. 7

קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…

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Strong's ConcordanceV. 8

שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

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Strong's ConcordanceV. 9

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice…

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Strong's ConcordanceV. 10

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָאַף (nâʼaph, H5003) — to commit adultery; figuratively, to apostatize אִשָּׁה (ʼishshâh, H802) — a woman רֵעַ (rêaʻ, H7453) — an associate (more or less close) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill

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Strong's ConcordanceV. 11

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אִשָּׁה (ʼishshâh, H802) — a woman גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice…

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Strong's ConcordanceV. 12

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) כַּלָּה (kallâh, H3618) — a bride (as if perfect); hence, a son's wife שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application תֶּבֶל (tebel, H8397) — mixture, i.e. unnatural bestiality דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice…

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Strong's ConcordanceV. 13

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) מִשְׁכָּב (mishkâb, H4904) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse אִשָּׁה (ʼishshâh, H802) — a woman שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application תּוֹעֵבַה (tôwʻêbah, H8441) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice…

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Strong's ConcordanceV. 14

אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… זִמָּה (zimmâh, H2154) — a plan, especially a bad one שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre

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