3. Mose 19
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Exhortations to holiness, and a repetition of various laws, Lev 19:1, Lev 19:2 Duty to parents, and observance of the Sabbath, Lev 19:3. Against idolatry, Lev 19:4. Concerning peace-offerings, Lev 19:5-8. The gleanings of the harvest and vintage to be left for the poor, Lev 19:9, Lev 19:10. Against stealing and lying, Lev 19:11; false swearing, Lev 19:12; defrauding the hireling, Lev 19:13. Laws in behalf of the deaf and the blind, Lev 19:14. Against respect of persons in judgment, Lev 19:15; tale-bearing, Lev 19:16; hatred and uncharitableness, Lev 19:17; revenge, Lev 19:18; unlawful mixtures in cattle, seed, and garments, Lev 19:19. Laws relative to the bondmaid that is betrothed, Lev 19:20-22. The fruit of the trees of the land not to be eaten for the first three years, Lev 19:23; but this is lawful in the fourth and fifth years, Lev 19:24, Lev 19:25. Against eating of blood, and using incantations, Lev 19:26; superstitious cutting of the hair, Lev 19:27; and cutting of the flesh in the times of mourning, Lev 19:28; prostitution, Lev 19:29. Sabbaths to be reverenced, Lev 19:30. Against consulting those who are wizards, and have familiar spirits, Lev 19:31. Respect must be shown to the aged, Lev 19:32. The stranger shall not be oppressed, Lev 19:33, Lev 19:34. They shall keep just measures, weights, and balances, Lev 19:35, Lev 19:36. Conclusion, Lev 19:37.
Quelle öffnen ↗A REPETITION OF SUNDRY LAWS. (Lev. 19:1-37) Speak unto all the congregation of the children of Israel--Many of the laws enumerated in this chapter had been previously announced. As they were, however, of a general application, not suited to particular classes, but to the nation at large, so Moses seems, according to divine instructions, to have rehearsed them, perhaps on different occasions and to successive divisions of the people, till "all the congregation of the children of Israel" were taught to know them. The will of God in the Old as well as the New Testament Church was not locked up in the repositories of an unknown tongue, but communicated plainly and openly to the people. Ye shall be holy: for I . . . am holy--Separated from the world, the people of God were required to be holy, for His character, His laws, and service were holy. (See Pe1 1:15).
Quelle öffnen ↗And the Lord spake unto Moses,.... About the same, or quickly after he had delivered the above laws to him; and there are many in this chapter, which were before given, and here repeated: saying; as follows.
Quelle öffnen ↗Holiness of Behaviour Towards God and Man. - However manifold the commandments, which are grouped together rather according to a loose association of ideas than according to any logical arrangement, they are all linked together by the common purpose expressed in Lev 19:2 in the words, "Ye shall be holy, for I am holy, Jehovah your God." The absence of any strictly logical arrangement is to be explained chiefly from the nature of the object, and the great variety of circumstances occurring in life which no casuistry can fully exhaust, so that any attempt to throw light upon these relations must consist more or less of the description of a series of concrete events.
Quelle öffnen ↗Moses is ordered to deliver the summary of the laws to all the congregation of the children of Israel (Lev 19:2); not to Aaron and his sons only, but to all the people, for they were all concerned to know their duty. Even in the darker ages of the law, that religion could not be of God which boasted of ignorance as its mother. Moses must make known God's statutes to all the congregation, and proclaim them through the camp. These laws, it is probable, he delivered himself to as many of the people as could be within hearing at once, and so by degrees at several times to them all. Many of the precepts here given they had received before, but it was requisite that they should be repeated, that they might be remembered. Precept must be upon precept, and line upon line, and all little enough. In these verses, I. It is required that Israel be a holy people, because the God of Israel is a holy God, Lev 19:2. Their being distinguished from all other people by peculiar laws and customs was intended to teach them a real separation from the world and the flesh, and an entire devotedness to God. And this is now the law of Christ (the Lord bring every thought within us into obedience to it!) You shall be holy, for I am holy, Pe1 1:15, Pe1 1:16. We are the followers of the holy Jesus, and therefore must be, according to our capacity, consecrated to God's honour, and conformed to his nature and will. Israel was sanctified by the types and shadows (Lev 20:8), but we are sanctified by the truth, or substance of all those shadows, Joh 17:17; Tit 2:14. II. That children be obedient to their parents: "You shall fear every man his mother and his father, Lev 19:3. 1. The fear here required is the same with the honour commanded by the fifth commandment; see Mal 1:6. It includes inward reverenc…
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. אֱלִיל (ʼĕlîyl, H457) — good for nothing, by anal. vain or vanity; specifically an idol עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מַסֵּכָה (maççêkâh, H4541) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָצוֹן (râtsôwn, H7522) — delight (especially as shown)
Quelle öffnen ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… מׇחֳרָת (mochŏrâth, H4283) — the morrow or (adverbially) tomorrow יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;… שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Quelle öffnen ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פִּגּוּל (piggûwl, H6292) — properly, fetid, i.e. (figuratively) unclean (ceremonially) רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt
Quelle öffnen ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Quelle öffnen ↗קָצַר (qâtsar, H7114) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially… קָצִיר (qâtsîyr, H7105) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity שָׂדֶה (sâdeh, H7704) — a field (as flat) לָקַט (lâqaṭ, H3950) — properly, to pick up, i.e. (generally) to gather; specifically, to glean לֶקֶט (leqeṭ, H3951) — the gleaning
Quelle öffnen ↗עָלַל (ʻâlal, H5953) — to effect thoroughly; specifically, to glean (also figuratively); by implication (in a… כֶּרֶם (kerem, H3754) — a garden or vineyard לָקַט (lâqaṭ, H3950) — properly, to pick up, i.e. (generally) to gather; specifically, to glean פֶּרֶט (pereṭ, H6528) — a stray or single berry עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗גָּנַב (gânab, H1589) — to thieve (literally or figuratively); by implication, to deceive כָּחַשׁ (kâchash, H3584) — to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe) שָׁקַר (shâqar, H8266) — to cheat, i.e. be untrue (usually in words) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… עָמִית (ʻâmîyth, H5997) — companionship; hence (concretely) a comrade or kindred man
Quelle öffnen ↗שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow רֵעַ (rêaʻ, H7453) — an associate (more or less close) גָּזַל (gâzal, H1497) — to pluck off; specifically to flay, strip or rob פְּעֻלָּה (pᵉʻullâh, H6468) — (abstractly) work שָׂכִיר (sâkîyr, H7916) — a man at wages by the day or year לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning
Quelle öffnen ↗קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… חֵרֵשׁ (chêrêsh, H2795) — deaf (whether literally or spiritual) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מִכְשׁוֹל (mikshôwl, H4383) — a stumbling-block, literally or figuratively (obstacle, enticement (specifically an… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עִוֵּר (ʻivvêr, H5787) — blind (literally or figuratively) יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
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