Sacharja 7
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The fourth year of Ring Darius - Two years after they began to rebuild the temple, see Zac 1:1, A.M. 3486. The ninth month, even in Chisleu - This answers to a part of our November and December. The names of the month appear only under and after the captivity.
Quelle öffnen ↗II. DIDACTIC PART, SEVENTH AND EIGHTH CHAPTERS. OBEDIENCE, RATHER THAN FASTING, ENJOINED: ITS REWARD. (Zac 7:1-14) fourth year of . . . Darius--two years after the previous prophecies (Zac 1:1, &c.). Chisleu--meaning "torpidity," the state in which nature is in November, answering to this month.
Quelle öffnen ↗And it came to pass, in the fourth year of King Darius,.... Near two years after the foundation of the temple was laid, Hag 2:10 and near two years before it was finished, Ezr 6:15 when the work was going forward, and there was a great deal of reason to believe it would be completed: that the word of the Lord came unto Zechariah, in the fourth day of the ninth month, even in Chisleu: which answers to part of our October, and part of November.
Quelle öffnen ↗Zac 7:1-3 describe the occasion for this instructive and consolatory "word of God," which was addressed to Zechariah in the fourth year of Darius, i.e., two years after the building of the temple was resumed, and two years before its completion, and therefore at a time when the building must have been far advanced, and the temple itself was possibly already finished in the rough. Zac 7:1. "It came to pass in the fourth year of king Darius, that the word of Jehovah came to Zechariah, on the fourth (day) of the ninth month, in Kislev." In this definition of the time we are surprised first of all at the circumstance, that, according to the Masoretic accentuation, and the division of the verses, the statement of the time is torn into two halves, and the notice of the year is placed after ויהי, whilst that of the month does not follow till after התה דבר יי; and secondly, at the fact that the introduction of the occurrence which led to this word of God is appended with the imperfect c. Vav rel. (vayyishlach), which would then stand in the sense of the pluperfect in opposition to the rule. On these grounds we must give up the Masoretic division of the verses, and connect the notice of the month and day in Zac 7:1 with Zac 7:2, so that Zac 7:1 contains merely the general statement that in the fourth year of king Darius the word of the Lord came to Zechariah. What follows will then be appended thus: On the fourth day of the ninth month, in Kislev, Bethel sent, etc. Thus the more precise definition of the time is only given in connection with the following occurrence, because it was self-evident that the word of God which was addressed to the prophet in consequence of that event, could not have been addressed to him before it occurred. The rendering of the words in Zac 7:2 is als…
Quelle öffnen ↗This occasional sermon, which the prophet preached, and which is recorded in this and the next chapter, was above two years after the former, in which he gave them an account of his visions, as appears by comparing the date of this (Zac 7:1), in the ninth month of the fourth year of Darius, with the date of that (Zac 1:1), in the eighth month of the second year of Darius; not that Zechariah was idle all that while (it is expressly said that he and Haggai continued prophesying till the temple was finished in the sixth year of Darius; Ezr 6:14, Ezr 6:15), but during that time he did not preach any sermon that was afterwards published, and left upon record, as this is. God may be honoured, his work done, and his interest served, by word of mouth as well as by writing; and by inculcating and pressing what has been taught, as well as by advancing something new. Now here we have, I. A case proposed concerning fasting. Some persons were sent to enquire of the priests and prophets whether they should continue to observe their yearly fasts, particularly that in the fifth month, as they had done. It is uncertain whether the case was put by those that yet remained in Babylon, who, being deprived of the benefit of the solemn feasts which God's ordinance appointed them, made up the want by the solemn fasts which God's providences called them to; or by those that had returned, but lived in the country, as some rather incline to think, because they are called the people of the land, Zac 7:5. But, as to that, the answer given to the messengers of the captive Jews might be directed, not to them only, but to all the people. Observe, 1. Who they were that came with this enquiry - Sherezer and Regem-melech, persons of some rank and figure, for they came with their men, and did not think it…
Quelle öffnen ↗7:1–8:23 These sermons provide a transition between the visions of the present (chs 1–6) and those of the near future (chs 9–11) and the more distant future (chs 12–14). Chapter 7 discusses fasting over past disasters; chapter 8 focuses on feasting over future blessings. 7:1-14 Zechariah’s sermons were prompted by delegates from Bethel who posed a practical question (7:2-3). Although Zechariah answered the question later (8:18-19), he responded first with rhetorical questions that focused on the people’s self-centered motives (7:5-6). Zechariah then outlined God’s expectations for Israel (7:8-10; see Jer 22:3) and recounted what had happened to those who disobeyed previously (Zech 7:11-14). 7:1 of the fourth year of King Darius’s reign: The two sermons of chs 7–8 came almost two years after the visions of chs 1–6.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אַרְבַּע (ʼarbaʻ, H702) — four שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מֶלֶךְ (melek, H4428) — a king דָּֽרְיָוֵשׁ (Dârᵉyâvêsh, H1867) — Darejavesh, a title (rather than name) of several Persian kings דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God זְכַרְיָה (Zᵉkaryâh, H2148) — Zecarjah, the name of twenty-nine Israelites תְּשִׁיעִי (tᵉshîyʻîy, H8671) — ninth חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month כִּסְלֵו (Kiçlêv, H3691) — Kisleu, the 9th Hebrew month
Quelle öffnen ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שַׁרְאֶצֶר (Sharʼetser, H8272) — Sharetser, the name of an Assyrian and an Israelite רֶגֶם מֶלֶךְ (Regem Melek, H7278) — Regem-Melek, an Israelite אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man בָּכָה (bâkâh, H1058) — to weep; generally to bemoan חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month נָזַר (nâzar, H5144) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שָׁנֶה (shâneh, H8141) — a year (as a revolution of time)
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… צוּם (tsûwm, H6684) — to cover over (the mouth), i.e. to fast סָפַד (çâphad, H5594) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to… חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth שְׁבִיעִי (shᵉbîyʻîy, H7637) — seventh שִׁבְעִים (shibʻîym, H7657) — seventy שָׁנֶה (shâneh, H8141) — a year (as a revolution of time)
Quelle öffnen ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively)
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שָׁלֵו (shâlêv, H7961) — tranquil; (in a bad sense) careless; abstractly, security עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… שְׁפֵלָה (shᵉphêlâh, H8219) — Lowland, i.e. (with the article) the maritime slope of Palestine
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God זְכַרְיָה (Zᵉkaryâh, H2148) — Zecarjah, the name of twenty-nine Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Quelle öffnen ↗עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place יָתוֹם (yâthôwm, H3490) — a bereaved person גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ);
Quelle öffnen ↗מָאֵן (mâʼên, H3985) — to refuse קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) סָרַר (çârar, H5637) — to turn away, i.e. (morally) be refractory כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments… כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Quelle öffnen ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… שָׁמִיר (shâmîyr, H8068) — a thorn; also (from its keenness for scratching) a gem, probably the diamond שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent
Quelle öffnen ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);…
Quelle öffnen ↗סָעַר (çâʻar, H5590) — to rush upon; by implication, to toss (transitive or intransitive, literal or figurative) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… חֶמְדָּה (chemdâh, H2532) — delight שַׁמָּה (shammâh, H8047) — ruin; by implication, consternation
Quelle öffnen ↗Querverweise
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Dies sind die Geschichten Nehemias, des Sohnes Hachaljas: Es geschah im Monat Kislew, im zwanzigsten Jahre, daß ich zu Susan auf dem Schlosse war.
Im achten Monat des zweiten Jahres des Darius erging des HERRN Wort an Sacharja, den Sohn Berechjas, des Sohnes Iddos, den Propheten, also:
Am vierundzwanzigsten Tage des neunten Monats, im zweiten Jahre des Darius, erging das Wort des HERRN durch den Propheten Haggai also:
Und das Wort des HERRN erging zum zweitenmal an Haggai am vierundzwanzigsten Tage des Monats also: