Amos 9
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I saw the Lord standing upon the altar - As this is a continuation of the preceding prophecy, the altar here may be one of those either at Dan or Beer-sheba. Smite the lintel - Either the piece of timber that binds the wall above the door, or the upper part of the door frame, in which the cheeks, or side posts, are inserted, and which corresponds to the threshold, or lower part of the door frame. And cut them in the head - Let all the lintels of all the doors of all those temples be thus cut, as a sign that the whole shall be thrown down and totally demolished. Or this may refer to their heads - chief men, who were principals in these transgressions. Mark their temples, their priests, their prophets, and their princes, for destruction. He that fleeth - shall not flee away - He shall be caught before he can get out of the reach of danger. And he that escapeth (that makes good his flight) shall not be delivered - Captivity, famine, or sword, shall reach him even there.
Quelle öffnen ↗FIFTH AND LAST VISION. (Amo 9:1-15) None can escape the coming judgment in any hiding-place: for God is omnipresent and irresistible (Amo 9:1-6). As a kingdom, Israel shall perish as if it never was in covenant with Him: but as individuals the house of Jacob shall not utterly perish, nay, not one of the least of the righteous shall fall, but only all the sinners (Amo 9:7-10). Restoration of the Jews finally to their own land after the re-establishment of the fallen tabernacle of David; consequent conversion of all the heathen (Amo 9:11-15). Lord . . . upon the altar--namely, in the idolatrous temple at Beth-el; the calves which were spoken of in Amo 8:14. Hither they would flee for protection from the Assyrians, and would perish in the ruins, with the vain object of their trust [HENDERSON]. Jehovah stands here to direct the destruction of it, them, and the idolatrous nation. He demands many victims on the altar, but they are to be human victims. CALVIN and FAIRBAIRN, and others, make it in the temple at Jerusalem. Judgment was to descend both on Israel and Judah. As the services of both alike ought to have been offered on the Jerusalem temple-altar, it is there that Jehovah ideally stands, as if the whole people were assembled there, their abominations lying unpardoned there, and crying for vengeance, though in fact committed elsewhere (compare Eze. 8:1-18). This view harmonizes with the similarity of the vision in Amos to that in Isa 6:1-13, at Jerusalem. Also with the end of this chapter (Amo 9:11-15), which applies both to Judah and Israel: "the tabernacle of David," namely, at Jerusalem. His attitude, "standing," implies fixity of purpose. lintel--rather, the sphere-like capital of the column [MAURER]. posts--rather, "thresholds," as in Isa 6:4, Margin. The temple i…
Quelle öffnen ↗And I saw the Lord standing upon the altar,.... Either upon the altar of burnt offerings in the temple of Jerusalem, whither he had removed from the cherubim; signifying his being about to depart, and that he was displeased, and would not be appeased by sacrifice: so the Targum, "said Amos the prophet, I saw the glory of the Lord removing from the cherub, and it dwelt upon the altar;'' and the vision may refer to the destruction of the Jews, their city and temple, either by the Chaldeans, or by the Romans: or rather, since the prophecy in general, and this vision in particular, seems to respect the ten tribes only, it was upon the altar at Bethel the Lord was seen standing, as offended at the sacrifices there offered, and to hinder them from sacrificing them, as well as to take vengeance on those that offered them, Kg1 13:1; and he said; the Lord said, either to the prophet in vision, or to one of the angels, as Aben Ezra and Kimchi; or to the executioners of his vengeance, the enemies of the people of Israel: smite the lintel of the door, that the posts may shake; the upper lintel, on which pomegranates and flowers were carved, and therefore called "caphtor", as Kimchi thinks; this was the lintel of the door, either of the temple at Jerusalem, as the Jewish writers generally suppose; or rather of the temple at Bethel, see Kg1 12:31; which was to be smitten with such three, that the posts thereof should shake; signifying the destruction of the whole building in a short time, and that none should be able to go in and out thereat: and cut them in the head, all of them; and I will slay the last of them with the sword; which shows that the lintel and doorposts are not to be taken literally, but figuratively; and that the smiting and cutting of them intend the destruction of…
Quelle öffnen ↗"I saw the Lord standing by the altar; and He said, Smite the top, that the thresholds may tremble, and smash them upon the head of all of them; and I will slay their remnant with the sword: a fugitive of them shall not flee; and an escaped one of them shall not escape." The correct and full interpretation not only of this verse, but of the whole chapter, depends upon the answer to be given to the question, what altar we are to understand by hammizbēăch. Ewald, Hitzig, Hofmann, and Baur follow Cyril in thinking of the temple at Bethel, because, as Hitzig says, this vision attaches itself in an explanatory manner to the close of Amo 8:14, and because, according to Hofmann, "if the word of the prophet in general was directed against the kingdom, the royal house and the sanctuary of the ten tribes, the article before hammizbēăch points to the altar of the sanctuary in the kingdom of Israel, to the altar at Bethel, against which he has already prophesied in a perfectly similar manner in Amo 3:14." But there is no ground whatever for the assertion that our vision contains simply an explanation of Amo 8:14. The connection with Amo 8:1-14 is altogether not so close, that the object of the prophecy in the one chapter must of necessity cover that of the other. And it is quite incorrect to say that the word of the prophet throughout is directed simply against the kingdom of the ten tribes, or that, although Amos does indeed reprove the sins of Judah as well as those of Israel, he proclaims destruction to the kingdom of Jeroboam alone. As early as Amo 2:5 he announces desolation to Judah by fire, and the burning of the palaces of Jerusalem; and in Amo 6:1, again, he gives utterance to a woe upon the self-secure in Zion, as well as upon the careless ones in Samaria. And lastly,…
Quelle öffnen ↗We have here the justice of God passing sentence upon a provoking people; and observe, I. With what solemnity the sentence is passed. The prophet saw in vision the Lord standing upon the altar (Amo 9:1), the altar of burnt-offerings; for the Lord has a sacrifice, and multitudes must fall as victims to his justice. He is removed from the mercy-seat between the cherubim, and stands upon the altar, the judgment-seat, on which the fire of God used to fall, to devour the sacrifices. He stands upon the altar, to show that the ground of his controversy with this people was their profanation of his holy things; here he stands to avenge the quarrel of his altar, as also to signify that the sin of the house of Israel, like that of the house of Eli, shall not be purged with sacrifice nor offering for ever, Sa1 3:14. He stands on the altar, to prohibit sacrifice. Now the order given is, Smite the lintel of the door of the temple, the chapiter, smite it with such a blow that the posts may shake, and cut them, wound them in the head, all of them; break down the doors of God's house, or of the courts of his house, in token of this, that he is going out from it, and forsaking it, and then all judgments are breaking in upon it. Or it signifies the destruction of those in the first place that should be as the door-posts to the nation for its defence, so that, they being broken down, it becomes as a city without gates and bars. "Smite the king, who is as the lintel of the door, that the princes, who are as the posts, may shake; cut them in the head, cleave them down, all of them, as wood for the fire; and I will slay the last of them, the posterity of them, them and their families, or the least of them, them and all that are employed under them; or, I will slay them all, them and all that…
Quelle öffnen ↗9:1 I saw . . . the Lord (see 7:1): God ceased to reveal how or why he would punish Israel; he was now poised to act. • beside the altar: Judgment must begin with the center of worship (cp. 1 Pet 4:17). This altar probably refers to the Bethel shrine, although it could refer to the Temple in Jerusalem.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) מִזְבֵּחַ (mizbêach, H4196) — an altar אָמַר (ʼâmar, H559) — to say (used with great latitude) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) כַּפְתֹּר (kaphtôr, H3730) — a chaplet; but used only in an architectonic sense, i.e. the capital of acolumn, or a… סַף (çaph, H5592) — a vestibule (as a limit); also a dish (for holding blood or wine) רָעַשׁ (râʻash, H7493) — to undulate (as the earth, the sky, etc.; also a field of grain), particularly through… בָּצַע (bâtsaʻ, H1214) — figuratively, to finish, or (intransitively) stop רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… הָרַג (hârag, H2026) — to smite with deadly intent אַחֲרִית (ʼachărîyth, H319) — the last or end, hence, the future; also posterity חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or…
Quelle öffnen ↗חָתַר (châthar, H2864) — to force a passage, as by burglary; figuratively, with oars שְׁאוֹל (shᵉʼôwl, H7585) — Hades or the world of the dead (as if a subterranean retreat), including its accessories… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the…
Quelle öffnen ↗חָבָא (châbâʼ, H2244) — to secrete רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… כַּרְמֶל (Karmel, H3760) — Karmel, the name of a hill and of a town in Palestine חָפַשׂ (châphas, H2664) — to seek; causatively, to conceal oneself (i.e. let be sought), or mask לָקַח (lâqach, H3947) — to take (in the widest variety of applications) סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) קַרְקַע (qarqaʻ, H7172) — floor (as if a pavement of pieces or tesseroe), of abuilding or the sea יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin נָחָשׁ (nâchâsh, H5175) — a snake (from its hiss) נָשַׁךְ (nâshak, H5391) — to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan
Quelle öffnen ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁבִי (shᵉbîy, H7628) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֹיֵב (ʼôyêb, H341) — hating; an adversary צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… הָרַג (hârag, H2026) — to smite with deadly intent שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the…
Quelle öffnen ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוּג (mûwg, H4127) — to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear,… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אָבַל (ʼâbal, H56) — to bewail עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… שָׁקַע (shâqaʻ, H8257) — to subside; by implication, to be overflowed, cease; causatively, to abate, subdue מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Quelle öffnen ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) מַעֲלָה (maʻălâh, H4609) — elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… יָסַד (yâçad, H3245) — to set (literally or figuratively); intensively, to found; reflexively, to sit down… אֲגֻדָּה (ʼăguddâh, H92) — a band, bundle, knot, or arch אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… כּוּשִׁי (Kûwshîy, H3569) — a Cushite, or descendant of Cush יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth כַּפְתֹּר (Kaphtôr, H3731) — Caphtor (i.e. a wreath-shaped island), the original seat of the Philistines אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… קִיר (Qîyr, H7024) — Kir, a place in Assyrian; also one in Moab
Quelle öffnen ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) שָׁמַד (shâmad, H8045) — to desolate פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) אֶפֶס (ʼepheç, H657) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin נוּעַ (nûwaʻ, H5128) — to waver, in a great variety of applications, literally and figuratively (as subjoined) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… כְּבָרָה (kᵉbârâh, H3531) — a sieve (as netted) צְרוֹר (tsᵉrôwr, H6872) — a parcel (as packed up); also a kernel or particle (as if a package) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗חַטָּא (chaṭṭâʼ, H2400) — a criminal, or one accounted guilty עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… אָמַר (ʼâmar, H559) — to say (used with great latitude) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… קָדַם (qâdam, H6923) — to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help)
Quelle öffnen ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) סֻכָּה (çukkâh, H5521) — a hut or lair דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… גָּדַר (gâdar, H1443) — to wall in or around פֶּרֶץ (perets, H6556) — a break (literally or figuratively) הֲרִיסָה (hărîyçâh, H2034) — something demolished בָּנָה (bânâh, H1129) — to build (literally and figuratively) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Quelle öffnen ↗יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… שְׁאֵרִית (shᵉʼêrîyth, H7611) — a remainder or residual (surviving, final) portion אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָרַשׁ (chârash, H2790) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to… נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… קָצַר (qâtsar, H7114) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially… דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) עֵנָב (ʻênâb, H6025) — a grape מָשַׁךְ (mâshak, H4900) — to draw, used in a great variety of applications (including to sow, to sound, to prolong,… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) נָטַף (nâṭaph, H5197) — to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak… עָסִיס (ʻâçîyç, H6071) — must or fresh grape-juice (as just trodden out)
Quelle öffnen ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בָּנָה (bânâh, H1129) — to build (literally and figuratively) שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) כֶּרֶם (kerem, H3754) — a garden or vineyard שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גַּנָּה (gannâh, H1593) — a garden
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Gott ist für uns ein Gott rettender Taten, und der HERR, unser Gott, hat Auswege aus dem Tod.
An dem Tage, da ich die Übertretungen des Hauses Israel an ihnen heimsuche, werde ich sie auch an den Altären zu Bethel strafen, so daß die Hörner des Altars abgehauen werden und zu Boden fallen.
Niemand hat Gott je gesehen; der eingeborene Sohn, der im Schoße des Vaters ist, der hat uns Aufschluß über ihn gegeben.
Im Todesjahre des Königs Ussija sah ich den Herrn sitzen auf einem hohen und erhabenen Throne, und seine Säume füllten den Tempel.
Du ziehst aus zum Heil deines Volkes, zum Heil deines Gesalbten; du zerschmetterst das Haupt von dem Hause des Gottlosen, entblößest den Grund bis an den Hals (Pause).
Und als ich Ihn sah, fiel ich zu seinen Füßen wie tot. Und er legte seine rechte Hand auf mich und sprach: Fürchte dich nicht! Ich bin der Erste und der Letzte
Er aber sprach: Darum höret das Wort des HERRN: Ich sah den HERRN auf seinem Throne sitzen, und das ganze Heer des Himmels stand zu seiner Rechten und zu seiner Linken.
Aber ihr wollt nicht, sondern ihr sprechet: »Nein, wir wollen auf Rossen dahinfliegen!« Darum müsset ihr auch fliehen. »Wir wollen schnell davonreiten!« Darum werden eure Verfolger noch schneller sein!
Wer dem Grauen entrinnt, wird in die Grube fallen; und wer aus der Grube heraufsteigt, wird im Garn gefangen werden; denn ich bringe über sie, die Moabiter, das Jahr ihrer Heimsuchung, spricht der HERR.
Da erhob sich die Herrlichkeit des HERRN von dem Cherub zu der Schwelle des Hauses hin, also daß der Tempel von der Wolke erfüllt und der Vorhof voll Glanzes der Herrlichkeit des HERRN wurde.