Vertiefung

Amos 8

Eine verständliche Vertiefung zum ganzen Kapitel. Kapitel lesen →

Kommentare

Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.

Adam Clarke Bible CommentaryV. 1

A basket of summer fruit - As summer fruit was not proper for preserving, but must be eaten as soon as gathered, so the Lord intimates by this symbol that the kingdom of Israel was now ripe for destruction, and that punishment must descend upon it without delay. Some think the prophet means the fruits at the end of autumn. And as after the autumn no fruit could be expected, so Israel's summer is gone by, her autumn is ended, and she shall yield no more fruit. Or, the autumn of her iniquity is come, the measure is filled up, and now she shall gather the fruit of her sin in the abundance of her punishment.

Quelle öffnen ↗
Jamieson-Fausset-BrownV. 1

VISION OF A BASKET OF SUMMER FRUIT SYMBOLICAL OF ISRAEL'S END. RESUMING THE SERIES OF SYMBOLS INTERRUPTED BY AMAZIAH, AMOS ADDS A FOURTH. THE AVARICE OF THE OPPRESSORS OF THE POOR: THE OVERTHROW OF THE NATION: THE WISH FOR THE MEANS OF RELIGIOUS COUNSEL, WHEN THERE SHALL BE A FAMINE OF THE WORD. (Amo 8:1-14) summer fruit--Hebrew, kitz. In Amo 8:2 "end" is in Hebrew, keetz. The similarity of sounds implies that, as the summer is the end of the year and the time of the ripeness of fruits, so Israel is ripe for her last punishment, ending her national existence. As the fruit is plucked when ripe from the tree, so Israel from her land.

Quelle öffnen ↗
John Gill Bible CommentaryV. 1

Thus hath the Lord God showed unto me,.... Another vision, which is the fourth, and after the following manner: and, behold, a basket of summer fruit; not of the first ripe fruit, but of such as were gathered at the close of the summer, when autumn began. So the Targum, "the last of the summer fruit;'' such as were fully ripe, and would not keep till winter; or, if kept, would rot; but must be eaten directly, as some sort of apples, grapes, &c. denoting the people of Israel being ripe for destruction, and would be quickly devoured by their enemies; and that, as they had had a summer of prosperity, they would now have a sharp winter of adversity.

Quelle öffnen ↗
Keil-Delitzsch Old Testament CommentaryV. 1

Vision of a Basket of Ripe Fruit. - Amo 8:1. "Thus did the Lord Jehovah show me: and behold a basket with ripe fruit. Amo 8:2. And He said, What seest thou, Amos? And I said, A basket of ripe fruit. Then Jehovah said to me, The end is come to my people Israel; I will not pass by them any more. Amo 8:3. And the songs of the palace will yell in that day, is the saying of the Lord Jehovah: corpses in multitude; in every place hath He cast them forth: Hush!" כּלוּב from כּלך, to lay hold of, to grasp, lit., a receiver, here a basket (of basket-work), in Jer 5:27 a bird-cage. קיץ: summer-fruit (see at Sa2 16:1); in Isa 16:9; Isa 28:4, the gathering of fruit, hence ripe fruit. The basket of ripe fruit (qayits) is thus explained by the Lord: the end (qēts) is come to my people (cf. Eze 7:6). Consequently the basket of ripe fruit is a figurative representation of the nation that is now ripe for judgment, although qēts, the end, does not denote its ripeness for judgment, but its destruction, and the word qēts is simply chosen to form a paronomasia with qayits. לא אוסיף וגו as in Amo 7:8. All the joy shall be turned into mourning. the thought is not that the temple-singing to the praise of God (Amo 5:23) would be turned into yelling, but that the songs of joy (Amo 6:5; Sa2 19:36) would be turned into yells, i.e., into sounds of lamentation (cf. Amo 8:10 and 1 Maccabees 9:41), namely, because of the multitude of the dead which lay upon the ground on every side. השׁליך is not impersonal, in the sense of "which men are no longer able to bury on account of their great number, and therefore cast away in quiet places on every side;" but Jehovah is to be regarded as the subject, viz., which God has laid prostrate, or cast to the ground on every side. For the adverbial use of הס canno…

Quelle öffnen ↗
Matthew Henry Bible CommentaryV. 1

The great reason why sinners defer their repentance de die in diem - from day to day, is because they think God thus defers his judgments, and there is no song wherewith they so effectually sing themselves asleep as that, My Lord delays his coming; and therefore God, by his prophets, frequently represents to Israel the day of his wrath not only as just and certain, but as very near and hastening on apace; so he does in these verses. I. The approach of the threatened ruin is represented by a basket of summer-fruit which Amos saw in vision; for the Lord showed it to him (Amo 8:1) and obliged him to take notice of it (Amo 8:2): Amos, what seest thou? Note, It concerns us to enquire whether we do indeed see that which God has been pleased to show us, and hear what he has been pleased to say to us; for many a thing God speaks, God shows once, yea twice, and men perceive it not. Are we in the midst of the visions of the Almighty? Let us consider what we see. He saw a basket of summer-fruit gathered and ready to be eaten, which signified, 1. That they were ripe for destruction, rotten ripe, and it was time for God to put in the sickle of his judgments and to cut them off; nay, the thing was in effect done already, and they lay ready to be eaten up. 2. That the year of God's patience was drawing towards a conclusion; it was autumn with them, and their year would quickly have its period in a dismal winter. 3. Those we call summer-fruits that will not keep till winter, but must be used immediately, an emblem of this people, that had nothing solid or consistent in them. II. The intent and meaning of this vision is no more than this: It signifies that the end has come upon my people Israel. The word that signifies the end is ketz, which is of near affinity with kitz, the word used…

Quelle öffnen ↗
Tyndale Open Study NotesV. 1

8:1 This vision resumes the prophetic sermon begun in 7:1 and interrupted by the dialogue with Amaziah.

Quelle öffnen ↗

Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כְּלוּב (kᵉlûwb, H3619) — a bird-trap (as furnished with a clap-stick or treadle to spring it); hence, a basket (as… קַיִץ (qayits, H7019) — harvest (as the crop), whether the product (grain or fruit) or the (dry) season

Quelle öffnen ↗
Strong's ConcordanceV. 2

אָמַר (ʼâmar, H559) — to say (used with great latitude) עָמוֹס (ʻÂmôwç, H5986) — Amos, an Israelite prophet רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כְּלוּב (kᵉlûwb, H3619) — a bird-trap (as furnished with a clap-stick or treadle to spring it); hence, a basket (as… קַיִץ (qayits, H7019) — harvest (as the crop), whether the product (grain or fruit) or the (dry) season יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קֵץ (qêts, H7093) — an extremity; adverbially (with prepositional prefix) after בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,…

Quelle öffnen ↗
Strong's ConcordanceV. 3

שִׁיר (shîyr, H7892) — a song; abstractly, singing הֵיכָל (hêykâl, H1964) — a large public building, such as a palace or temple יָלַל (yâlal, H3213) — to howl (with a wailing tone) or yell (with a boisterous one) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) פֶּגֶר (peger, H6297) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) הָסָה (hâçâh, H2013) — to hush

Quelle öffnen ↗
Strong's ConcordanceV. 4

שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שָׁאַף (shâʼaph, H7602) — to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten אֶבְיוֹן (ʼebyôwn, H34) — destitute שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances עָנָו (ʻânâv, H6035) — depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

Quelle öffnen ↗
Strong's ConcordanceV. 5

אָמַר (ʼâmar, H559) — to say (used with great latitude) חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… שָׁבַר (shâbar, H7666) — to deal in grain שֶׁבֶר (sheber, H7668) — grain (as if broken into kernels) שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve בָּר (bâr, H1250) — grain of any kind (even while standing in the field); by extension the open country אֵיפָה (ʼêyphâh, H374) — an ephah or measure for grain; hence, a measure in general קָטֹן (qâṭôn, H6994) — to diminish, i.e. be (causatively, make) diminutive or (figuratively) of no account שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… עָוַת (ʻâvath, H5791) — to wrest מֹאזֵן (môʼzên, H3976) — (only in the dual) a pair of scales

Quelle öffnen ↗
Strong's ConcordanceV. 6

קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money אֶבְיוֹן (ʼebyôwn, H34) — destitute נַעַל (naʻal, H5275) — properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of… שָׁבַר (shâbar, H7666) — to deal in grain מַפָּל (mappâl, H4651) — a falling off, i.e. chaff; also something pendulous, i.e. a flap בָּר (bâr, H1250) — grain of any kind (even while standing in the field); by extension the open country

Quelle öffnen ↗
Strong's ConcordanceV. 7

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) גָּאוֹן (gâʼôwn, H1347) — {arrogance or majesty; by implication, (concretely) ornament} יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch נֶצַח (netsach, H5331) — properly, a goal, i.e. the bright object at adistance travelled towards; hence… שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,…

Quelle öffnen ↗
Strong's ConcordanceV. 8

אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָגַז (râgaz, H7264) — to quiver (with any violent emotion, especially anger or fear) אָבַל (ʼâbal, H56) — to bewail יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… גָּרַשׁ (gârash, H1644) — to drive out from a possession; especially to expatriate or divorce שָׁקַע (shâqaʻ, H8257) — to subside; by implication, to be overflowed, cease; causatively, to abate, subdue שָׁקָה (shâqâh, H8248) — to quaff, i.e. (causatively) to irrigate or furnish apotion to אוֹר (ʼôwr, H216) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt

Quelle öffnen ↗
Strong's ConcordanceV. 9

יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) צֹהַר (tsôhar, H6672) — a light (i.e. window); dual double light, i.e. noon חָשַׁךְ (châshak, H2821) — to be dark (as withholding light); transitively, to darken אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אוֹר (ʼôwr, H216) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)

Quelle öffnen ↗
Strong's ConcordanceV. 10

הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert חַג (chag, H2282) — a festival, or a victim therefor אֵבֶל (ʼêbel, H60) — lamentation שִׁיר (shîyr, H7892) — a song; abstractly, singing קִינָה (qîynâh, H7015) — a dirge (as accompanied by beating the breasts or on instruments) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… שַׂק (saq, H8242) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or… מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins קׇרְחָה (qorchâh, H7144) — baldness רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… יָחִיד (yâchîyd, H3173) — properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life… אַחֲרִית (ʼachărîyth, H319) — the last or end, hence, the future; also posterity מַר (mar, H4751) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly

Quelle öffnen ↗
Strong's ConcordanceV. 11

יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) רָעָב (râʻâb, H7458) — hunger (more or less extensive) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) צָמָא (tsâmâʼ, H6772) — thirst (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

Quelle öffnen ↗
Strong's ConcordanceV. 12

נוּעַ (nûwaʻ, H5128) — to waver, in a great variety of applications, literally and figuratively (as subjoined) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east שׁוּט (shûwṭ, H7751) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars)… בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or…

Quelle öffnen ↗
Strong's ConcordanceV. 13

יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָפֶה (yâpheh, H3303) — beautiful (literally or figuratively) בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a… בָּחוּר (bâchûwr, H970) — properly, selected, i.e. a youth (often collective) עָלַף (ʻâlaph, H5968) — to veil or cover; figuratively, to be languid צָמָא (tsâmâʼ, H6772) — thirst (literally or figuratively)

Quelle öffnen ↗
Strong's ConcordanceV. 14

שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אַשְׁמָה (ʼashmâh, H819) — guiltiness, a fault, the presentation of asin-offering שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, H884) — Beer-Sheba, a place in Palestine נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative)

Quelle öffnen ↗

Deine Gedanken