2. Mose 5
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And afterward Moses and Aaron went - This chapter is properly a continuation of the preceding, as the succeeding is a continuation of this; and to preserve the connection of the facts they should be read together. How simply, and yet with what authority, does Moses deliver his message to the Egyptian king! Thus saith Jehovah, God of Israel, Let my people go. It is well in this, as in almost every other case where יהוה Jehovah occurs, to preserve the original word: our using the word Lord is not sufficiently expressive, and often leaves the sense indistinct.
Quelle öffnen ↗FIRST INTERVIEW WITH PHARAOH. (Exo. 5:1-23) Moses and Aaron went in--As representatives of the Hebrews, they were entitled to ask an audience of the king, and their thorough Egyptian training taught them how and when to seek it. and told Pharaoh--When introduced, they delivered a message in the name of the God of Israel. This is the first time He is mentioned by that national appellation in Scripture. It seems to have been used by divine direction (Exo 4:2) and designed to put honor on the Hebrews in their depressed condition (Heb 11:16).
Quelle öffnen ↗And afterwards Moses and Aaron went in, and told Pharaoh,.... Whose name, some say, was Cenchres, others Amenophis, according to Manetho and Chaeremon (h); See Gill on Exo 3:10 went into Pharaoh's palace, and being introduced by the proper officer at court for that purpose, addressed him in the following manner: thus saith the Lord God of Israel: as ambassadors of him, who is King of kings, and Lord of lords; and so Artapanus (i), the Heathen, says that the Egyptian king, hearing that Moses was come, sent for him to know wherefore he was come, who told him, that the Lord of the world commanded him to let the Jews go, as it follows here: let my people go, that they may hold a feast unto me in the wilderness; in the wilderness of Sinai or Arabia, at Horeb there, where they might keep it more freely and safely, without being disturbed by the Egyptians, and without giving any offence to them; and the demand is just; they were the people of God, and therefore he claims them, and service from them was due to him; and Pharaoh had no right to detain them, and what is required was but their reasonable service they owed to their God. This feast was to be held, not for themselves, but to God, which chiefly consisted in offering sacrifice, as is after explained; the entire dismission of them is not at once demanded, only to go a little while into the wilderness, and keep a feast there to the Lord; though it was not intended they should return, but it was put in this form to try Pharaoh, and that he might be the more inexcusable in refusing to grant what was so reasonable. (h) Apud Joseph. contr. Apion. l. 1. c. 26. 32. (i) Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 434.
Quelle öffnen ↗Pharaoh's Answer to the Request of Moses and Aaron. - Exo 5:1-5. When the elders of Israel had listened with gladness and gratitude to the communications of Moses and Aaron respecting the revelation which Moses had received from Jehovah, that He was now about to deliver His people out of their bondage in Egypt; Moses and Aaron proceeded to Pharaoh, and requested in the name of the God of Israel, that he would let the people of Israel go and celebrate a festival in the wilderness in honour of their God. When we consider that every nation presented sacrifices to its deities, and celebrated festivals in their honour, and that they had all their own modes of worship, which were supposed to be appointed by the gods themselves, so that a god could not be worshipped acceptably in every place; the demand presented to Pharaoh on the part of the God of the Israelites, that he would let His people go into the wilderness and sacrifice to Him, appears so natural and reasonable, that Pharaoh could not have refused their request, if there had been a single trace of the fear of God in his heart. But what was his answer? "Who is Jehovah, that I should listen to His voice, to let Israel go? I know not Jehovah." There was a certain truth in these last words. The God of Israel had not yet made Himself known to him. But this was no justification. Although as a heathen he might naturally measure the power of the God by the existing condition of His people, and infer from the impotence of the Israelites that their God must be also weak, he would not have dared to refuse the petition of the Israelites, to be allowed to sacrifice to their God or celebrate a sacrificial festival, if he had had any faith in gods at all.
Quelle öffnen ↗Moses and Aaron, having delivered their message to the elders of Israel, with whom they found good acceptance, are now to deal with Pharaoh, to whom they come in peril of their lives - Moses particularly, who perhaps was out-lawed for killing the Egyptian forty years before, so that if any of the old courtiers should happen to remember that against him now it might cost him his head. Their message itself was displeasing, and touch Pharaoh both in his honour and in his profit, two tender points; yet these faithful ambassadors boldly deliver it, whether he will hear or whether he will forbear. I. Their demand is piously bold: Thus saith the Lord God of Israel, Let my people go, Exo 5:1. Moses, in treating with the elders of Israel, is directed to call God the God of their fathers; but, in treating with Pharaoh, they call him the God of Israel, and it is the first time we find him called so in scripture: he is called the God of Israel, the person (Gen 33:20); but here it is Israel, the people. They are just beginning to be formed into a people when God is called their God. Moses, it is likely, was directed to call him so, at least it might be inferred from Exo 9:22, Israel is my son. In this great name they deliver their message: Let my people go. 1. They were God's people, and therefore Pharaoh ought not to detain them in bondage. Note, God will own his own people, though ever so poor and despicable, and will find a time to plead their cause. "The Israelites are slaves in Egypt, but they are my people," says God, "and I will not suffer them to be always trampled upon." See Isa 52:4, Isa 52:5. 2. He expected services and sacrifices from them, and therefore they must have leave to go where they could freely exercise their religion, without giving offence to, or receiving of…
Quelle öffnen ↗5:1-14 Pharaoh not only rejected Moses’ request to release the Hebrew slaves, he also retaliated by making their work harder. The arrival of the rescuer had actually made the situation worse. 5:1 so they may hold a festival: See study note on 3:18.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָמַר (ʼâmar, H559) — to say (used with great latitude) פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) חָגַג (châgag, H2287) — properly, to move in acircle, i.e. (specifically) to march in asacred procession, to… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Quelle öffnen ↗פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber קָרָא (qârâʼ, H7122) — to encounter, whether accidentally or in a hostile manner יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity דֶּבֶר (deber, H1698) — a pestilence חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or…
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses פָּרַע (pâraʻ, H6544) — to loosen; by implication, to expose, dismiss; figuratively, absolve, begin עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) סְבָלָה (çᵉbâlâh, H5450) — porterage
Quelle öffnen ↗פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… סְבָלָה (çᵉbâlâh, H5450) — porterage
Quelle öffnen ↗פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָגַשׂ (nâgas, H5065) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שֹׁטֵר (shôṭêr, H7860) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or… אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… תֶּבֶן (teben, H8401) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in… לָבַן (lâban, H3835) — to be (or become) white; to make bricks לְבֵנָה (lᵉbênâh, H3843) — a brick (from the whiteness of the clay) שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) קָשַׁשׁ (qâshash, H7197) — to forage for straw, stubble or wood; figuratively, to assemble
Quelle öffnen ↗מַתְכֹנֶת (mathkôneth, H4971) — proportion (in size, number or ingredients) לְבֵנָה (lᵉbênâh, H3843) — a brick (from the whiteness of the clay) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… גָּרַע (gâraʻ, H1639) — to scrape off; by implication, to shave, remove, lessen, withhold רָפָה (râphâh, H7503) — to slacken (in many applications, literal or figurative) צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שָׁעָה (shâʻâh, H8159) — to gaze at or about (properly, for help); by implication, to inspect, consider,… שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Quelle öffnen ↗נָגַשׂ (nâgas, H5065) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… שֹׁטֵר (shôṭêr, H7860) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or… אָמַר (ʼâmar, H559) — to say (used with great latitude) פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) תֶּבֶן (teben, H8401) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in…
Quelle öffnen ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) תֶּבֶן (teben, H8401) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in… אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… כִּי (kîy, H3588) — (by implication) very widely used as a relative conjunction or adverb (as below); often… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind גָּרַע (gâraʻ, H1639) — to scrape off; by implication, to shave, remove, lessen, withhold
Quelle öffnen ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… פּוּץ (pûwts, H6327) — to dash in pieces, literally or figuratively (especially to disperse) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt קָשַׁשׁ (qâshash, H7197) — to forage for straw, stubble or wood; figuratively, to assemble קַשׁ (qash, H7179) — straw (as dry) תֶּבֶן (teben, H8401) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in…
Quelle öffnen ↗נָגַשׂ (nâgas, H5065) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,… אוּץ (ʼûwts, H213) — to press; (by implication) to be close, hurry, withdraw אָמַר (ʼâmar, H559) — to say (used with great latitude) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause הָיָה (hâyâh, H1961) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or… תֶּבֶן (teben, H8401) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in…
Quelle öffnen ↗שֹׁטֵר (shôṭêr, H7860) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings נָגַשׂ (nâgas, H5065) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אָמַר (ʼâmar, H559) — to say (used with great latitude) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) לָבַן (lâban, H3835) — to be (or become) white; to make bricks תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Mose sprach: Wir wollen mit unsern Jungen und Alten, mit unsern Söhnen und Töchtern, mit unsern Schafen und Rindern gehen; denn wir haben ein Fest des HERRN.
Und nun, Herr, siehe an ihre Drohungen und verleihe deinen Knechten, mit aller Freimütigkeit dein Wort zu reden;
Und Ahab sprach zu Elia: Hast du mich gefunden, du mein Feind? Er aber sprach: Ja, ich habe dich gefunden, weil du dich verkauft hast, das zu tun, was böse ist vor dem HERRN!
So wollen wir denn nicht mit altem Sauerteig Fest feiern, auch nicht mit Sauerteig der Bosheit und Schlechtigkeit, sondern mit ungesäuerten Broten der Lauterkeit und Wahrheit.
Du aber, Menschensohn, sollst dich vor ihnen nicht fürchten und vor ihren Worten nicht erschrecken, wenn sie auch wie Disteln und Dornen gegen dich sind und du unter Skorpionen wohnst. So fürchte dich doch nicht vor ihren Worten und erschrick nicht vor ihren Gesichtern; denn sie sind ein widerspenstiges Haus.
Und fürchtet euch nicht vor denen, die den Leib töten, die Seele aber nicht zu töten vermögen, fürchtet vielmehr den, welcher Seele und Leib verderben kann in der Hölle.
Und ich will von deinen Zeugnissen reden vor Königen und mich nicht schämen.
Und wenn sie auf dich hören, so sollst du und die Ältesten von Israel zum König von Ägypten hineingehen und zu ihm sagen: Der HERR, der Hebräer Gott, ist uns begegnet. So laß uns nun drei Tagereisen weit in die Wüste gehen, daß wir dem HERRN, unserm Gott, opfern!
auch vor Fürsten und Könige wird man euch führen, um meinetwillen, ihnen und den Heiden zum Zeugnis.
Und es wird der HERR der Heerscharen auf diesem Berge allen Völkern ein Mahl bereiten, ein fettes Mahl, ein Mahl von alten Weinen, von fetten, markigen Speisen, von alten geläuterten Weinen.