2. Mose 25
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The Lord addresses Moses out of the Divine glory, and commands him to speak unto the Israelites, that they may give him free-will offerings, Exo 25:1, Exo 25:2. The different kinds of offerings, gold, silver, and brass, Exo 25:3. Purple, scarlet, fine linen, and goats' hair, Exo 25:4. Rams' skins, badgers' skins, (rather violet-coloured skins), and shittim wood, Exo 25:5. Oil and spices, Exo 25:6. Onyx stones, and stones for the ephod and breastplate, Exo 25:7. A sanctuary is to be made after the pattern of the tabernacle, Exo 25:8, Exo 25:9. The ark and its dimensions, Exo 25:10. Its crown of gold, Exo 25:11. Its rings, Exo 25:12. Its staves, and their use, Exo 25:13-15. The testimony to be laid up in the ark, Exo 25:16. The mercy-seat and its dimensions, Exo 25:17. The cherubim, how made and placed, Exo 25:18-20. The mercy-seat to be placed on the ark, and the testimony to be put within it, Exo 25:21. The Lord promises to commune with the people from the mercy-seat, Exo 25:22. The table of shew-bread, and its dimensions, Exo 25:23. Its crown and border of gold, Exo 25:24, Exo 25:25. Its rings, Exo 25:26, Exo 25:27. Staves, Exo 25:28. Dishes, spoons, and bowls, Exo 25:29. Its use, Exo 25:30. The golden candlestick; its branches, bowls, knops, and flowers, Exo 25:31-36. Its seven lamps, Exo 25:37. Tongs and snuffers, Exo 25:38. The weight of the candlestick and its utensils, one talent of gold, Exo 25:39. All to be made according to the pattern showed to Moses on the mount, Exo 25:40.
Quelle öffnen ↗CONCERNING AN OFFERING. (Exo. 25:1-40) the Lord spake unto Moses, &c.--The business that chiefly occupied Moses on the mount, whatever other disclosures were made to him there, was in receiving directions about the tabernacle, and they are here recorded as given to him.
Quelle öffnen ↗And the Lord spake unto Moses,.... When on the mount, and in the midst of the cloud with him: saying; as follows.
Quelle öffnen ↗Exo 25:1-3 (cf. Exo 35:1-9). The Israelites were to bring to the Lord a heave-offering (תּרוּמה from רוּם, a gift lifted, or heaved by a man from his own property to present to the Lord; see at Lev 2:9), "on the part of every one whom his heart drove," i.e., whose heart was willing (cf. לבּו נדיב Exo 35:5, Exo 35:22): viz., gold, silver, brass, etc. Exo 25:4 תּכלת, ὑάκινθος, purple of a dark blue shade, approaching black rather than bright blue. ארגּמן, πορφύρα (Chald. ארגּון, 2 Chron, Exo 2:6; Dan 5:7, Dan 5:16; - Sanskrit, rgaman or rgavan, colore rubro praeditus), true purple of a dark red colour. שׁני תּולעת, literally the crimson prepared from the dead bodies and nests of the glow-worm, (Note: Glanzwurm: "the Linnean name is coccus ilicis. It frequents the boughs of a species of ilex; on these it lays its eggs in groups, which become covered with a kind of down." Smith's Dictionary, Art. Colours. - Tr.) then the scarlet-red purple, or crimson. שׁשׁ, βύσσος, from שׁוּשׁ to be white, a fine white cotton fabric, not linen, muslin, or net. עזים goats, here goats' hair (τρίχες αἰγείαι, lxx). Exo 25:5 מאדּמים אלים ערת rams' skins reddened, i.e., dyed red. תּחשׁ is either the seal, phoca, or else, as this is not known to exist in the Arabian Gulf, the φῶκος = φώκαινα of the ancients, as Knobel supposes, or κῆτος θαλάσσιον ὅμοιον δελφῖνι, the sea-cow (Manati, Halicora), which is found in the Red Sea, and has a skin that is admirably adapted for sandals. Hesychius supposes it to have been the latter, which is probably the same as the large fish Tn or Atm, that is caught in the Red Sea, and belongs to the same species as the Halicora (Robinson, Pal. i. p. 170); as its skin is also used by the Bedouin Arabs for making sandals (Burckhardt, Syr. p. 861). In the Ma…
Quelle öffnen ↗We may suppose that when Moses went into the midst of the cloud, and abode there so long, where the holy angels attended the shechinah, or divine Majesty, he saw and heard very glorious things relating to the upper world, but they were things which it was not lawful nor possible to utter; and therefore, in the records he kept of the transactions there, he says nothing to satisfy the curiosity of those who would intrude into the things which they have not seen, but writes that only which he was to speak to the children of Israel. For the scripture is designed to direct us in our duty, not to fill our heads with speculations, nor to please our fancies. In these verses God tells Moses his intention in general, that the children of Israel should build him a sanctuary, for he designed to dwell among them (Exo 25:8); and some think that, though there were altars and groves used for religious worship before this, yet there never was any house, or temple, built for sacred uses in any nation before this tabernacle was erected by Moses, and that all the temples which were afterwards so much celebrated among the heathen took rise from this and pattern by it. God had chosen the people of Israel to be a peculiar people to himself (above all people), among whom divine revelation, and a religion according to it, should be lodged and established: he himself would be their King. As their King, he had already given them laws for the government of themselves, and their dealings one with another, with some general rules for religious worship, according to the light of reason and the law of nature, in the ten commandments and the following comments upon them. But this was not thought sufficient to distinguish them from other nations, or to answer to the extent of that covenant which God wou…
Quelle öffnen ↗25:1–40:38 Unlike our churches, the Tabernacle functioned primarily as a residence or palace of God, the divine king, rather than as a place for people to congregate. In this respect, churches are more like the later Jewish synagogues (see also study note on 40:2). This last section of Exodus completes the revelation of God necessary for the people of Israel to come out of the theological darkness that had held them in bondage. This final section includes instructions for building the Tabernacle (chs 25–31), the story of the gold calf (a wrong attempt to secure God’s presence, chs 32–34), and the report of building the Tabernacle (the proper way to secure God’s presence, chs 35–40). God’s ultimate goal in delivering the people from bondage was to share his presence with them. Because of his holiness, that presence could only be experienced in his way, not through the pagan way of human manipulation. The construction of the Tabernacle is reported here, even though some of the instructions in Leviticus were actually given before this event (see 40:1-2; Lev 25:1; 27:34; Num 7:1). This event expresses the goal of the entire Exodus sequence, which is God taking up residence among his people. 25:1–27:19 These instructions first indicate the materials the Israelites could contribute for the construction of the Tabernacle (25:3-7). The instructions then move from the center outward, beginning with the Ark of the Covenant (25:10-22) and concluding with the courtyard (27:9-19). Two items, the altar of incense in the sanctuary and the washbasin in the courtyard, are included later (30:1-10, 17-21), in the section relating to the priesthood, perhaps because their use was especially related to functions of the priests.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity לָקַח (lâqach, H3947) — to take (in the widest variety of applications) תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָדַב (nâdab, H5068) — to impel; hence, to volunteer (as a soldier), to present spontaneously לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the…
Quelle öffnen ↗תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute לָקַח (lâqach, H3947) — to take (in the widest variety of applications) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money נְחֹשֶׁת (nᵉchôsheth, H5178) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as…
Quelle öffnen ↗תְּכֵלֶת (tᵉkêleth, H8504) — the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith אַרְגָּמָן (ʼargâmân, H713) — purple (the color or the dyed stuff) תּוֹלָע (tôwlâʻ, H8438) — the crimson-grub, but used only (in this connection) of the colorfrom it, and cloths dyed… שָׁנִי (shânîy, H8144) — crimson, properly, the insect or its color, also stuff dyed with it שֵׁשׁ (shêsh, H8336) — bleached stuff, i.e. white linen or (by analogy) marble עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for…
Quelle öffnen ↗אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… עוֹר (ʻôwr, H5785) — skin (as naked); by implication, hide, leather אָדַם (ʼâdam, H119) — flush or turn rosy תַּחַשׁ (tachash, H8476) — a (clean) animal with fur, probably a species of antelope שִׁטָּה (shiṭṭâh, H7848) — the acacia (from its scourging thorns) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks)
Quelle öffnen ↗שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness מָאוֹר (mâʼôwr, H3974) — properly, a luminous body or luminary, i.e. (abstractly) light (as an element);… בֶּשֶׂם (besem, H1314) — fragrance; by implication, spicery; also the balsam plant מִשְׁחָה (mishchâh, H4888) — unction (the act); by implication, a consecratory gift סַם (çam, H5561) — an aroma קְטֹרֶת (qᵉṭôreth, H7004) — a fumigation
Quelle öffnen ↗שֹׁהַם (shôham, H7718) — a gem, probably the beryl (from its pale green color) אֶבֶן (ʼeben, H68) — a stone מִלֻּא (milluʼ, H4394) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically)… אֵפוֹד (ʼêphôwd, H646) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image חֹשֶׁן (chôshen, H2833) — perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used…
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Quelle öffnen ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… תַּבְנִית (tabnîyth, H8403) — structure; by implication, a model, resemblance מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָרוֹן (ʼârôwn, H727) — a box שִׁטָּה (shiṭṭâh, H7848) — the acacia (from its scourging thorns) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) אַמָּה (ʼammâh, H520) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a… חֵצִי (chêtsîy, H2677) — the half or middle אֹרֶךְ (ʼôrek, H753) — length רֹחַב (rôchab, H7341) — width (literally or figuratively) קוֹמָה (qôwmâh, H6967) — height
Quelle öffnen ↗צָפָה (tsâphâh, H6823) — to sheet over (especially with metal) טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application זֵר (zêr, H2213) — a chaplet (as spread around the top), i.e. (specifically) a border moulding סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…
Quelle öffnen ↗יָצַק (yâtsaq, H3332) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as… אַרְבַּע (ʼarbaʻ, H702) — four טַבַּעַת (ṭabbaʻath, H2885) — properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a… זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first צֵלָע (tsêlâʻ, H6763) — a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence,… שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בַּד (bad, H905) — properly, separation; by implication, a part of the body, branch of atree, bar… שִׁטָּה (shiṭṭâh, H7848) — the acacia (from its scourging thorns) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) צָפָה (tsâphâh, H6823) — to sheet over (especially with metal) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּד (bad, H905) — properly, separation; by implication, a part of the body, branch of atree, bar… טַבַּעַת (ṭabbaʻath, H2885) — properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a… צֵלָע (tsêlâʻ, H6763) — a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence,… אָרוֹן (ʼârôwn, H727) — a box נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
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