2. Mose 24
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Come up unto the Lord - Moses and Aaron were already on the mount, or at least some way up, (Exo 19:24), where they had heard the voice of the Lord distinctly speaking to them: and the people also saw and heard, but in a less distinct manner, probably like the hoarse grumbling sound of distant thunder; see Exo 20:18. Calmet, who complains of the apparent want of order in the facts laid down here, thinks the whole should be understood thus: - "After God had laid before Moses and Aaron all the laws mentioned from the beginning of the 20th chapter to the end of the 23d, before they went down from the mount to lay them before the people, he told them that, when they had proposed the conditions of the covenant to the Israelites, and they had ratified them, they were to come up again unto the mountain accompanied with Nadab and Abihu the sons of Aaron, and seventy of the principal elders of Israel. Moses accordingly went down, spoke to the people, ratified the covenant, and then, according to the command of God mentioned here, he and the others reascended the mountain. Tout cela est racont ici avec assez peu d'ordre."
Quelle öffnen ↗DELIVERY OF THE LAW AND COVENANT. (Exo. 24:1-18) Moses came and told the people all the words of the Lord--The rehearsal of the foregoing laws and the ten commandments, together with the promises of special blessings in the event of their obedience, having drawn forth from the people a unanimous declaration of their consent, it was forthwith recorded as the conditions of the national covenant. The next day preparations were made for having it (the covenant) solemnly ratified, by building an altar and twelve pillars; the altar representing God, and the pillars the tribes of Israel--the two parties in this solemn compact--while Moses acted as typical mediator.
Quelle öffnen ↗And he said unto Moses,.... Who said? no doubt a divine Person, and yet what this Person said is: come up unto the Lord; meaning either to himself, or one divine Person called to Moses to come up to another: according to the Targum of Jonathan, it was Michael, the prince of wisdom; not a created angel, but the eternal Word, Wisdom, and Son of God; who said this on the seventh day of the month, which was the day after the giving of the law, or ten commands; though Jarchi says this paragraph was before the ten commands, and was said on the fourth of Sivan; but the Targumist seems most correct: come up unto the Lord, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; Nadab and Abihu were the two eldest sons of Aaron, Exo 6:23 and the seventy elders were not all the elders of Israel, but were so many of them selected out of them, the chief and principal; who were heads of tribes and families, and were no doubt many, if not all of them, of those who by the advice of Jethro were chosen to be rulers of thousands, hundreds, and fifties; these were called to come up to the Lord on the mountain, but not to the top of it, only Moses went thither: and worship ye afar off: from the people, and even at a distance from Moses; for he only was admitted near to God, as the following verse shows.
Quelle öffnen ↗These two verses form part of the address of God in Ex 20:22-23:33; for אמר משׁה ואל ("but to Moses He said") cannot be the commencement of a fresh address, which would necessarily require מ אל ויּאמר (cf. Exo 24:12; Exo 19:21; Exo 20:22). The turn given to the expression מ ואל presupposes that God had already spoken to others, or that what had been said before related not to Moses himself, but to other persons. But this cannot be affirmed of the decalogue, which applied to Moses quite as much as to the entire nation (a sufficient refutation of Knobel's assertion, that these verses are a continuation of Exo 19:20-25, and are linked on to the decalogue), but only of the address concerning the mishpatim, or "rights," which commences with Exo 20:22, and, according to Exo 20:22 and Exo 21:1, was intended for the nation, and addressed to it, even though it was through the medium of Moses. What God said to the people as establishing its rights, is here followed by what He said to Moses himself, namely, that he was to go up to Jehovah, along with Aaron, Nadab, Abihu, and seventy elders. At the same time, it is of course implied that Moses, who had ascended the mountain with Aaron alone (Exo 20:21), was first of all to go down again and repeat to the people the "rights" which God had communicated to him, and only when this had been done, to ascend again with the persons named. According to Exo 24:3 and Exo 24:12 (? 9), this is what Moses really did. But Moses alone was to go near to Jehovah: the others were to worship afar off, and the people were not to come up at all.
Quelle öffnen ↗The first two verses record the appointment of a second session upon mount Sinai, for the making of laws, when an end was put to the first. When a communion is begun between God and us, it shall never fail on his side, if it do not first fail on ours. Moses is directed to bring Aaron and his sons, and the seventy elders of Israel, that they might be witnesses of the glory of God, and that communion with him to which Moses was admitted; and that their testimony might confirm the people's faith. In this approach, 1. They must all be very reverent: Worship you afar off, Exo 24:1. Before they came near, they must worship. Thus we must enter into God's gates with humble and solemn adorations, draw near as those that know our distance, and admire the condescensions of God's grace in admitting us to draw near. Are great princes approached with the profound reverences of the body? And shall not the soul that draws near to God be bowed before him? 2. They must none of them come so near as Moses, Exo 24:2. They must come up to the Lord (and those that would approach to God must ascend), but Moses alone must come near, being therein a type of Christ, who, as the high priest, entered alone into the most holy place. In the following verses, we have the solemn covenant made between God and Israel, and the exchanging of the ratifications; and a very solemn transaction it was, typifying the covenant of grace between God and believers through Christ. I. Moses told the people the words of the Lord, Exo 24:3. He did not lead them blindfold into the covenant, nor teach them a devotion that was the daughter of ignorance; but laid before them all the precepts, general and particular, in the foregoing chapters; and fairly put it to them whether they were willing to submit to these laws or no.…
Quelle öffnen ↗24:1-18 Israel agreed to the terms of the covenant (24:3), which was then ratified in several ceremonial activities. This included the formal writing and reading of the covenant (24:4, 7), the splattering of blood (24:6), a covenant meal (24:11), and the appearing of the glory of the Lord on the mountain (24:15-18). 24:1-2 Some commentators suggest that Moses, Aaron, Nadab, Abihu, and the elders made two trips up the mountain, here and in 24:9-11. However, this command was probably given in advance and obeyed at the proper time in 24:9.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses נָדָב (Nâdâb, H5070) — Nadab, the name of four Israelites אֲבִיהוּא (ʼĂbîyhûwʼ, H30) — Abihu, a son of Aaron שִׁבְעִים (shibʻîym, H7657) — seventy זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used…
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first קוֹל (qôwl, H6963) — a voice or sound אָמַר (ʼâmar, H559) — to say (used with great latitude) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning בָּנָה (bânâh, H1129) — to build (literally and figuratively) מִזְבֵּחַ (mizbêach, H4196) — an altar הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) מַצֵּבָה (matstsêbâh, H4676) — something stationed, i.e. a column or (memorial stone); by analogy, an idol שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver לָקַח (lâqach, H3947) — to take (in the widest variety of applications) חֵצִי (chêtsîy, H2677) — the half or middle דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אַגָּן (ʼaggân, H101) — a bowl (as pounded out hollow) זָרַק (zâraq, H2236) — to sprinkle (fluid or solid particles) מִזְבֵּחַ (mizbêach, H4196) — an altar
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver לָקַח (lâqach, H3947) — to take (in the widest variety of applications) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… זָרַק (zâraq, H2236) — to sprinkle (fluid or solid particles) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Quelle öffnen ↗עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses נָדָב (Nâdâb, H5070) — Nadab, the name of four Israelites אֲבִיהוּא (ʼĂbîyhûwʼ, H30) — Abihu, a son of Aaron שִׁבְעִים (shibʻîym, H7657) — seventy זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda לִבְנָה (libnâh, H3840) — properly, whiteness, i.e. (by implication) transparency מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… סַפִּיר (çappîyr, H5601) — a gem (perhaps used for scratching other substances), probably the sapphire עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… טֹהַר (ṭôhar, H2892) — literally brightness; ceremonially purification
Quelle öffnen ↗אָצִיל (ʼâtsîyl, H678) — an extremity (Isaiah 41:9), also a noble בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חָזָה (châzâh, H2372) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively)
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לוּחַ (lûwach, H3871) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal אֶבֶן (ʼeben, H68) — a stone תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) יָרָה (yârâh, H3384) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an…
Quelle öffnen ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) זָקֵן (zâqên, H2205) — old יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… זֶה (zeh, H2088) — the masculine demonstrative pronoun, this or that שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses חוּר (Chûwr, H2354) — Chur, the name of four Israelites and one Midianite מִי (mîy, H4310) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often… בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Da sprach der HERR zu Mose: Sammle mir siebzig Männer aus den Ältesten Israels, von denen du weißt, daß sie Älteste des Volkes und seine Vorsteher sind, und nimm sie vor die Stiftshütte, daß sie daselbst bei dir stehen;
Aaron aber nahm zum Weibe Eliseba, die Tochter Amminadabs, Nahassons Schwester, die gebar ihm den Nadab und den Abihu, den Eleasar und den Itamar.
Der HERR sprach zu ihm: Gehe hin, steige hinab! Darnach sollst du und Aaron mit dir hinaufsteigen; aber die Priester und das Volk sollen nicht durchbrechen, um zum Herrn heraufzusteigen, damit er nicht einen Riß unter ihnen mache!
Und du sollst deinen Bruder Aaron und seine Söhne mit ihm zu dir nahen lassen aus den Kindern Israel, daß er mein Priester sei, nämlich Aaron und seine Söhne, Nadab, Abihu, Eleasar und Itamar.
Und die Söhne Kahats: Amram und Jizhar und Hebron und Ussiel.
Die ganze Nachkommenschaft Jakobs aber betrug damals siebzig Seelen, Joseph inbegriffen, der schon in Ägypten war.
Da stiegen Mose und Aaron, Nadab und Abihu und siebzig von den Ältesten Israels hinauf;
Darnach aber bezeichnete der Herr noch siebzig andere und sandte sie je zwei und zwei vor sich her in alle Städte und Orte, wohin er selbst kommen wollte.
Als nun der HERR auf den Berg Sinai, oben auf die Spitze des Berges herabgekommen war, rief er Mose hinauf auf die Spitze des Berges. Und Mose stieg hinauf.
und sei morgen bereit, daß du früh auf den Berg Sinai steigest und daselbst zu mir auf die Spitze des Berges tretest.