Daniel 9
Eine verständliche Vertiefung zum ganzen Kapitel. Kapitel lesen →
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
In the first year on Darius - This is the same Darius the Mede, spoken of before, who succeeded Belshazzar, king of the Chaldeans. See Dan 5:31.
Quelle öffnen ↗DANIEL'S CONFESSION AND PRAYER FOR JERUSALEM: GABRIEL COMFORTS HIM BY THE PROPHECY OF THE SEVENTY WEEKS. (Dan. 9:1-27) first year of Darius--Cyaxares II, in whose name Cyrus, his nephew, son-in-law, and successor, took Babylon, 538 B.C. The date of this chapter is therefore 537 B.C., a year before Cyrus permitted the Jews to return from exile, and sixty-nine years after Daniel had been carried captive at the beginning of the captivity, 606 B.C. son of Ahasuerus--called Astyages by XENOPHON. Ahasuerus was a name common to many of the kings of Medo-Persia. made king--The phrase implies that Darius owed the kingdom not to his own prowess, but to that of another, namely, Cyrus.
Quelle öffnen ↗In the first year of Darius the son of Ahasuerus, of the seed of the Medes,.... This is the same with Darius the Median, that took the kingdom after the death of Belshazzar; so called, to distinguish him from Darius the Persian; and yet Porphyry has the gall to assert that this was Darius the Persian, under whom the temple was built, that Daniel might appear to live later than he did: Ahasuerus, whose son he was, is not he that was the husband of Esther, and was many years later than this; but the same with Astyages king of the Medes, and who is called Ahasuerus, in the Apocrypha: "But before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineve.'' (Tobit 14:15) the father of Cyaxares, the same with this Darius, who was uncle to Cyrus that conquered Babylon, and made him king of it, and of the whole empire; for this was not the first year of his reign over Media, where he had reigned many years before, but over Chaldea, as follows: which was made king over the realm of the Chaldeans; by Cyrus his nephew; who having taken Babylon, and settled his affairs, undertook a journey to Persia, and made Media in his way; where he met with his uncle Cyaxares, the same with this Darius, and delivered the kingdom of Babylon to him, and married his daughter, with whom he had for her dowry the kingdom of Media, as Xenophon (y) relates. Now it was in the first year of his reign over the Chaldeans that Daniel had the following vision of the seventy weeks; which, according to Bishop Usher (z) and Mr. Whiston (a), was in the year of the world 3467 A.M. and 537 B.C. Dean Prideaux (b) places it in the year 538; and Mr. Bedford (c) in the year 536. (y) Cyropaedia, l. 8. c. 36. (z) Annales Vet. Test. A. M. 3…
Quelle öffnen ↗Dan 9:1 and Dan 9:2 mention the occasion on which the penitential prayer (vv. 3-19) was offered, and the divine revelation following thereupon regarding the time and the course of the oppression of the people of God by the world-power till the completion of God's plan of salvation. Regarding Darius, the son of Ahasverosch, of the race of the Medes, see under Dan 6:1. In the word המלך the Hophal is to be noticed: rex constitutus, factus est. It shows that Darius did not become king over the Chaldean kingdom by virtue of a hereditary right to it, nor that he gained the kingdom by means of conquest, but that he received it (קבּל, Dan 6:1) from the conqueror of Babylon, Cyrus, the general of the army. The first year of the reign of Darius the Mede over the Chaldean kingdom is the year 538 b.c., since Babylon was taken by the Medes and Persians under Cyrus in the year 539-538 b.c. According to Ptolemy, Cyrus the Persian reigned nine years after Nabonadius. But the death of Cyrus, as is acknowledged, occurred in the year 529 b.c. From the nine years of the reign of Cyrus, according to our exposition, two years are to be deducted for Darius the Mede, so that the reign of Cyrus by himself over the kingdom which he founded begins in the year 536, in which year the seventy years of the Babylonish exile of the Jews were completed; cf. The exposition under Dan 1:1 with the chronological survey in the Com. on the Books of the Kings. The statement as to the time, Dan 9:1, is again repeated in the beginning of Dan 9:2, on account of the relative sentence coming between, so as to connect that which follows with it. We translate (in Dan 9:2), with Hgstb., Maur., Hitzig, "I marked, or gave heed, in the Scriptures to the number of the years," so that מספּר (number) forms the object to בּי…
Quelle öffnen ↗We left Daniel, in the close of the foregoing chapter, employed in the king's business; but here we have him employed in better business than any king had for him, speaking to God and hearing from him, not for himself only, but for the church, whose mouth he was to God, and for whose use the oracles of God were committed to him, relating to the days of the Messiah. Observe, 1. When it was that Daniel had this communion with God (Dan 9:1), in the first year of Darius the Mede, who was newly made king of the Chaldeans, Babylon being conquered by him and his nephew, or grandson, Cyrus. In this year the seventy years of the Jews' captivity ended, but the decree for their release was not yet issued out; so that this address of Daniel's to God seems to have been ready in that year, and, probably, before he was cast into the lions' den. And one powerful inducement, perhaps, it was to him then to keep so close to the duty of prayer, though it cost him his life, that he had so lately experienced the benefit and comfort of it. 2. What occasioned his address to God by prayer (Dan 9:2): He understood by books that seventy years was the time fixed for the continuance of the desolations of Jerusalem. Dan 9:2. The book by which he understood this was the book of the prophecies of Jeremiah, in which he found it expressly foretold (Jer 29:10), After seventy years be accomplished in Babylon (and therefore they must be reckoned from the first captivity, in the third year of Jehoiakim, which Daniel had reason to remember by a good token, for it was in that captivity that he was carried away himself, Dan 1:1), I will visit you, and perform my good word towards you. It was likewise said (Jer 25:11), This whole land shall be seventy years a desolation (chorbath), the same word that Daniel her…
Quelle öffnen ↗9:1-19 Daniel prayed for his people, realizing that Jerusalem’s seventy years of desolation were due to end. His prayer is comparable to prayers of Solomon (1 Kgs 8:14-61), Ezra (Ezra 9), and Nehemiah (Neh 9). God answered Daniel’s prayer very quickly (see study note on Dan 9:19; see also 9:20-27). 9:1 Darius the Mede: See study note on 5:31. • Ahasuerus is the Hebrew rendering of a Persian word taken into Greek as “Xerxes.” The father of Darius the Mede must have been a different Xerxes from the later Xerxes I, who reigned from 486 to 465 BC (see Esth 1:1); the time of this vision was 539 BC. It has been argued that the name Xerxes/Ahasuerus is an ancient throne name for Persian kings.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) דָּֽרְיָוֵשׁ (Dârᵉyâvêsh, H1867) — Darejavesh, a title (rather than name) of several Persian kings בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲחַשְׁוֵרוֹשׁ (ʼĂchashvêrôwsh, H325) — Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity מָדַי (Mâday, H4074) — Madai, a country of central Asia מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also…
Quelle öffnen ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… דָנִיֵּאל (Dânîyêʼl, H1840) — Daniel or Danijel, the name of two Israelites בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) שִׁבְעִים (shibʻîym, H7657) — seventy חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… תְּפִלָּה (tᵉphillâh, H8605) — intercession, supplication; by implication, a hymn תַּחֲנוּן (tachănûwn, H8469) — earnest prayer צוֹם (tsôwm, H6685) — a fast שַׂק (saq, H8242) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or… אֵפֶר (ʼêpher, H665) — ashes
Quelle öffnen ↗פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… אָמַר (ʼâmar, H559) — to say (used with great latitude) אָנָּא (ʼânnâʼ, H577) — oh now! אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise)
Quelle öffnen ↗חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… עָוָה (ʻâvâh, H5753) — to crook, literally or figuratively רָשַׁע (râshaʻ, H7561) — to be (causatively, do or declare) wrong; by implication, to disturb, violate מָרַד (mârad, H4775) — to rebel סוּר (çûwr, H5493) — to turn off (literal or figurative) מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Quelle öffnen ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עֶבֶד (ʻebed, H5650) — a servant נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מֶלֶךְ (melek, H4428) — a king שַׂר (sar, H8269) — a head person (of any rank or class) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… בֹּשֶׁת (bôsheth, H1322) — shame (the feeling and the condition, as well as its cause); by implication… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to…
Quelle öffnen ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) בֹּשֶׁת (bôsheth, H1322) — shame (the feeling and the condition, as well as its cause); by implication… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מֶלֶךְ (melek, H4428) — a king שַׂר (sar, H8269) — a head person (of any rank or class) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,…
Quelle öffnen ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… סְלִיחָה (çᵉlîychâh, H5547) — pardon מָרַד (mârad, H4775) — to rebel
Quelle öffnen ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עֶבֶד (ʻebed, H5650) — a servant נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man
Quelle öffnen ↗יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch סוּר (çûwr, H5493) — to turn off (literal or figurative) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound אָלָה (ʼâlâh, H423) — an imprecation נָתַךְ (nâthak, H5413) — to flow forth (literally or figuratively); by implication, to liquify שְׁבוּעָה (shᵉbûwʻâh, H7621) — properly, something sworn, i.e. an oath כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עֶבֶד (ʻebed, H5650) — a servant אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,…
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Quelle öffnen ↗כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁקַד (shâqad, H8245) — to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צַדִּיק (tsaddîyq, H6662) — just מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Auch ich stand ihm im ersten Jahre Darius' des Meders bei, um ihn zu stärken und ihm zu helfen.
Und Daniel erlebte das erste Jahr des Königs Kores.
Er errettet und befreit, er tut Zeichen und Wunder am Himmel und auf Erden; er hat Daniel aus der Gewalt der Löwen errettet!«