Hesekiel 39
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The prophet goes on to denounce the Divine judgments against Gog and his army, Eze 39:1-7; and describes their dreadful slaughter, Eze 39:8-10, and burial, Eze 39:11-16, in terms so very lofty and comprehensive, as must certainly denote some very extraordinary interposition of Providence in behalf of the Jews. And to amplify the matter still more, the prophet, with peculiar art and propriety, delays the summoning of all the birds and beasts of prey in nature to feast on the slain, (in allusion to the custom of feasting on the remainder of sacrifices), till after the greater multitudes are buried; to intimate that even the remainder, and as it were the stragglers of such mighty hosts, would be more than sufficient to satisfy their utmost rapacity, Eze 39:17-20. The remaining verses contain a prediction of the great blessedness of the people of God in Gospel times, and of the stability of the kingdom of Christ, Eze 39:21-29. It will be proper to remark that the great northern expedition against the natural Israel, described in this and the preceding chapter, is, from its striking resemblance in the main particulars, put by the writer of the Apocalypse, (Eze 20:7-10), for a much more formidable armament of a multitude of nations in the four quarters of the earth against the pure Christian Church, the Mystical Israel; an event still extremely remote, and which it is thought shall immediately precede the destruction of the world by fire, and the general judgment.
Quelle öffnen ↗CONTINUATION OF THE PROPHECY AGAINST GOG. (Eze. 39:1-29) Repeated from Eze 38:3, to impress the prophecy more on the mind.
Quelle öffnen ↗Therefore, thou son of man, prophesy against Gog,.... As he had been ordered to do before, and must still continue to do it: behold, I am against thee, O Gog; which is repeated for the confirmation of it, and to inject terror into him; for terrible it is to have God against any: the chief prince of Meshech and Tubal; See Gill on Eze 38:2, the Septuagint version adds "Ros" here as there.
Quelle öffnen ↗Further Description of the Judgment to Fall upon Gog and his Hosts Eze 39:1-8. General announcement of his destruction. - Eze 39:1. And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah, Behold, I will deal with thee, Gog, thou prince of Rosh, Meshech, and Tubal. Eze 39:2. I will mislead thee, and conduct thee, and cause thee to come up from the uttermost north, and bring thee to the mountains of Israel; Eze 39:3. And will smite thy bow from thy left hand, and cause thine arrows to fall from thy right hand. Eze 39:4. Upon the mountains of Israel wilt thou fall, thou and all thy hosts, and the peoples which are with thee: I give thee for food to the birds of prey of every plumage, and to the beasts of the field. Eze 39:5. Upon the open field shalt thou fall, for I have spoken it, is the saying of the Lord Jehovah. Eze 39:6. And I will send fire in Magog, and among those who dwell in security upon the islands, that they may know that I am Jehovah. Eze 39:7. I will make known my holy name in the midst of my people Israel, and will not let my holy name be profaned any more, that the nations may know that I am Jehovah, holy in Israel. Eze 39:8. Behold, it comes and happens, is the saying of the Lord Jehovah; this is the day of which I spoke. - The further description of the judgment with which Gog and his hosts are threatened in Eze 38:21-23, commences with a repetition of the command to the prophet to prophesy against Gog (Eze 39:1, cf. Eze 38:2-3). The principal contents of Eze 38:4-15 are then briefly summed up in Eze 39:2. שׁבבתּיך, as in Eze 38:4, is strengthened by שׁשּׁתיך, שׁשׁא, ἁπαχ λεγ.., is not connected with שׁשׁ in the sense of "I leave a sixth part of thee remaining," or afflict thee with six punishments; but in the Ethiopic it sign…
Quelle öffnen ↗This prophecy begins as that before (Eze 38:3, Eze 38:4, I am against thee, and I will turn thee back); for there is need of line upon line, both for the conviction of Israel's enemies and the comfort of Israel's friends. Here, as there, it is foretold that God will bring this enemy from the north parts, as formerly the Chaldeans were fetched from the north, Jer 1:14 (Omne malum ab aquilone - Every evil comes from the north), and, long after, the Roman empire was overrun by the northern nations, that he will bring him upon the mountains of Israel (Eze 39:2), first as a place of temptation, where the measures of his iniquity shall be filled up, and then as a place of execution, where his ruin shall be completed. And that is it which is here enlarged upon. 1. His soldiers shall be disarmed and so disabled to carry on their enterprise. Though the men of might may find their hands, yet to what purpose, when they find it is put out of their power to do mischief, when God shall smite their bow out of their left hand and their arrow out of their right? Eze 39:3. Note, The weapons formed against Zion shall not prosper. 2. He and the greatest part of his army shall be slain in the field of battle (Eze 39:4): Thou shalt fall upon the mountains of Israel; there they sinned, and there they shall perish, even upon the holy mountains of Israel, for there broke he the arrows of the bow, Psa 76:3. The mountains of Israel shall be moistened, and fattened, and made fruitful, with the blood of the enemies. "Thou shalt fall upon the open field (Eze 39:5) and shalt not be able even there to make thy escape." Even upon the mountains he shall not find a pass that he shall be able to maintain, and upon the open field he shall not find a road that he shall be able to make his escape by. He and…
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) גּוֹג (Gôwg, H1463) — Gog, the name of an Israelite, also of some nothern nation אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist מֶשֶׁךְ (Meshek, H4902) — Meshek, a son of Japheth, and the people descended from him תּוּבַל (Tûwbal, H8422) — Tubal, a postdiluvian patriarch and his posterity
Quelle öffnen ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שָׁשָׁא (shâshâʼ, H8338) — to annihilate עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) יְרֵכָה (yᵉrêkâh, H3411) — properly, the flank; but used only figuratively, the rear or recess בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more…
Quelle öffnen ↗נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אַגָּף (ʼaggâph, H102) — (only plural) wings of an army, or crowds of troops עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עַיִט (ʻayiṭ, H5861) — a hawk or other bird of prey צִפּוֹר (tsippôwr, H6833) — a little bird (as hopping) כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… שָׂדֶה (sâdeh, H7704) — a field (as flat) אׇכְלָה (ʼoklâh, H402) — food
Quelle öffnen ↗נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׂדֶה (sâdeh, H7704) — a field (as flat) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH}
Quelle öffnen ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) מָגוֹג (Mâgôwg, H4031) — Magog, a son of Japheth; also a barbarous northern region יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בֶּטַח (beṭach, H983) — properly, a place of refuge; abstract, safety, both the fact (security) and the feeling… אִי (ʼîy, H339) — properly, a habitable spot (as desirable); dry land, a coast, an island יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a…
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) הָיָה (hâyâh, H1961) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) נָשַׂק (nâsaq, H5400) — to catch fire נֶשֶׁק (nesheq, H5402) — military equipment, i.e. (collectively) arms (offensive or defensive), or (concretely) an… מָגֵן (mâgên, H4043) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide… צִנָּה (tsinnâh, H6793) — a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as… קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מַקֵּל (maqqêl, H4731) — a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)
Quelle öffnen ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) שָׂדֶה (sâdeh, H7704) — a field (as flat) חָטַב (châṭab, H2404) — to chop or carve wood יַעַר (yaʻar, H3293) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees) בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish נֶשֶׁק (nesheq, H5402) — military equipment, i.e. (collectively) arms (offensive or defensive), or (concretely) an… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) שָׁלַל (shâlal, H7997) — to drop or strip; by implication, to plunder בָּזַז (bâzaz, H962) — to plunder נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH}
Quelle öffnen ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) גּוֹג (Gôwg, H1463) — Gog, the name of an Israelite, also of some nothern nation מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… קֶבֶר (qeber, H6913) — a sepulchre יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… קִדְמָה (qidmâh, H6926) — the forward part (or relatively) East (often adverbially, on the east or in front) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… חָסַם (châçam, H2629) — to muzzle; by analogy, to stop the nose קָבַר (qâbar, H6912) — to inter הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of…
Quelle öffnen ↗שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָבַר (qâbar, H6912) — to inter טָהֵר (ṭâhêr, H2891) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קָבַר (qâbar, H6912) — to inter שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH}
Quelle öffnen ↗בָּדַל (bâdal, H914) — to divide (in variation senses literally or figuratively, separate, distinguish, differ,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קָבַר (qâbar, H6912) — to inter יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… טָהֵר (ṭâhêr, H2891) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally,… קָצֶה (qâtseh, H7097) — an extremity שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month חָקַר (châqar, H2713) — properly, to penetrate; hence, to examine intimately
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
So spricht Gott, der HERR: Siehe, ich will an dich, Gebirge Seir; ich will meine Hand wider dich ausstrecken und dich zur Wüste und Einöde machen!
Der Löwe raubte, soviel seine Jungen bedurften, und würgte für seine Löwinnen und füllte seine Höhle mit Raub und seine Schlupfwinkel mit zerrissener Beute.
Siehe, ich will an dich, spricht der HERR der Heerscharen, und will dir deine Säume übers Gesicht ziehen, daß die Völker deine Blöße sehen und die Königreiche deine Schande.