Hesekiel 22
Eine verständliche Vertiefung zum ganzen Kapitel. Kapitel lesen →
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
This chapter contains a recital of the sins of Jerusalem, Eze 22:1-12; for which God threatens it with severe judgments, Eze 22:13-16, in order to purify it from the dross, Eze 22:17-22. And as the corruption is general, pervading prophets, priests, princes, and people; so, it is declared, shall be the punishment, Eze 22:23-31.
Quelle öffnen ↗GOD'S JUDGMENT ON THE SINFULNESS OF JERUSALEM. (Eze. 22:1-31) See Eze 20:4; that is, "Wilt thou not judge?" &c. (compare Eze 23:36). the bloody city--literally, "the city of bloods"; so called on account of murders perpetrated in her, and sacrifices of children to Molech (Eze 22:3-4, Eze 22:6, Eze 22:9; Eze 24:6, Eze 24:9).
Quelle öffnen ↗Moreover the word of the Lord came unto me..... The word of prophecy from the Lord, as the Targum, another prophecy: saying; as follows:
Quelle öffnen ↗Blood-guiltiness of Jerusalem and the burden of its sins. Eze 22:1-5 contain the principal accusation relating to bloodshed and idolatry; and Eze 22:6-16 a further account of the sins of the people and their rulers, with a brief threatening of punishment. - Eze 22:1. And the word of Jehovah came to me, saying, Eze 22:2. And thou, son of man, wilt thou judge? wilt thou judge the city of blood-guiltiness? then show it all its abominations, Eze 22:3. And say, Thus saith the Lord Jehovah, City, which sheddeth blood in the midst of it, that her time may come, and maketh idols within itself for defilement. Eze 22:4. Through thy blood which thou hast shed hast thou made thyself guilty, and through thine idols which thou hast made hast thou defiled thyself, and hast drawn thy days near, and hast come to thy years; therefore I make thee a scorn to the nations, and ridicule to all lands. Eze 22:5. Those near and those far off from thee shall ridicule thee as defiled in name, rich in confusion. - The expression 'התשׁפּט וגו proves this address to be a continuation of the reproof of Israel's sins, which commenced in Eze 20:4. The epithet city of blood-guiltiness, as in Ezekiel Eze 24:6, Eze 24:9 (compare Nah 3:1), is explained in Eze 22:3. The apodosis commences with והודעתּהּ, and is continued in Eze 22:3 (ואמרתּ). לבוא עתּהּ, that her time, i.e., her time of punishment, may come: עתּהּ, like יומו in Eze 21:30. ועשׂתּה is not a continuation of the infinitive לבוא, but of the participle שׁפכת. עליה, of which different renderings have been given, does not mean "over itself," i.e., as a burden with which it has laden itself (Hvernick); still less "for itself" (Hitzig), a meaning which על never has, but literally "upon," i.e., in itself, covering the city with it, as it were. ותּקריבי…
Quelle öffnen ↗In these verses the prophet by a commission from Heaven sits as a judge upon the bench, and Jerusalem is made to hold up her hand as a prisoner at the bar; and, if prophets were set over other nations, much more over God's nation, Jer 1:10. This prophet is authorized to judge the bloody city, the city of bloods. Jerusalem is so called, not only because she had been guilty of the particular sin of blood-shed, but because her crimes in general were bloody crimes (Eze 7:23), such as polluted her in her blood, and for which she deserved to have blood given her to drink. Now the business of a judge with a malefactor is to convict him of his crimes, and then to pass sentence upon him for them. These two things Ezekiel is to do here. I. He is to find Jerusalem guilty of many heinous crimes here enumerated in a long bill of indictment, and it is billa vera - a true bill; so he writes upon it whose judgment we are sure is according to truth. He must show her all her abominations (Eze 22:2), that God may be justified in all the desolations brought upon her. Let us take a view of all the particular sins which Jerusalem here stands charged with; and they are all exceedingly sinful. 1. Murder: The city sheds blood, not only in the suburbs, where the strangers dwell, but in the midst of it, where, one would think, the magistrates would, if any where, be vigilant. Even there people were murdered either in duels or by secret assassinations and poisonings, or in the courts of justice under colour of law, and there was no care taken to discover and punish the murderers according to the law (Gen 9:6), no, nor so much as the ceremony used to expiate an uncertain murder (Deu 21:1), and so the guilt and pollution remains upon the city. Thus thou hast become guilty in thy blood that thou hast…
Quelle öffnen ↗22:1-31 Jerusalem, the holy city where God had placed his name, was the spiritual heart of Judah. It had been corrupted and defiled; instead of being filled with God, Jerusalem was filled with bloodshed. As a result, God’s wrath would certainly fall on the city. 22:1-5 Now Ezekiel was called upon to act as a prosecutor by detailing the indictment against Jerusalem that would bring about its judgment. The city was guilty of sins against fellow human beings, including the blood they had shed (see Gen 9:5-6), and of sins against God, such as making idols (see Exod 20:4-6). These two classes of sin defiled the city and made it guilty, liable to judgment and unfit to appear in the presence of the holy God. As a result, Jerusalem faced guaranteed destruction and scorn.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… תּוֹעֵבַה (tôwʻêbah, H8441) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated)
Quelle öffnen ↗אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… קַלָּסָה (qallâçâh, H7048) — ridicule
Quelle öffnen ↗קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… קָלַס (qâlaç, H7046) — to disparage, i.e. ridicule טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מְהוּמָה (mᵉhûwmâh, H4103) — confusion or uproar
Quelle öffnen ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice…
Quelle öffnen ↗קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֹשֶׁק (ʻôsheq, H6233) — injury, fraud, (subjectively) distress, (concretely) unjust gain גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner יָנָה (yânâh, H3238) — to rage or be violent; by implication, to suppress, to maltreat יָתוֹם (yâthôwm, H3490) — a bereaved person אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place
Quelle öffnen ↗בָּזָה (bâzâh, H959) — to disesteem קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath
Quelle öffnen ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) רָכִיל (râkîyl, H7400) — a scandal-monger (as travelling about) שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application זִמָּה (zimmâh, H2154) — a plan, especially a bad one
Quelle öffnen ↗גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) עָנָה (ʻânâh, H6031) — to depress literally or figuratively, transitive or intransitive (in various… נִדָּה (niddâh, H5079) — properly, rejection; by implication, impurity, especially personal (menstruation) or… טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense
Quelle öffnen ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application תּוֹעֵבַה (tôwʻêbah, H8441) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially… רֵעַ (rêaʻ, H7453) — an associate (more or less close) אִשָּׁה (ʼishshâh, H802) — a woman זִמָּה (zimmâh, H2154) — a plan, especially a bad one טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) כַּלָּה (kallâh, H3618) — a bride (as if perfect); hence, a son's wife עָנָה (ʻânâh, H6031) — to depress literally or figuratively, transitive or intransitive (in various… אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שַׁחַד (shachad, H7810) — a donation (venal or redemptive) שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… נֶשֶׁךְ (neshek, H5392) — interest on a debt תַּרְבִּית (tarbîyth, H8636) — multiplication, i.e. percentage or bonus in addition to principal בָּצַע (bâtsaʻ, H1214) — figuratively, to finish, or (intransitively) stop רֵעַ (rêaʻ, H7453) — an associate (more or less close) עֹשֶׁק (ʻôsheq, H6233) — injury, fraud, (subjectively) distress, (concretely) unjust gain שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH}
Quelle öffnen ↗נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… בֶּצַע (betsaʻ, H1215) — plunder; by extension, gain (usually unjust) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Quelle öffnen ↗לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗