Klagelieder 2
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How hath the Lord covered the daughter of Zion with a cloud - The women in the eastern countries wear veils, and often very costly ones. Here, Zion is represented as being veiled by the hand of God's judgment. And what is the veil? A dark cloud, by which she is entirely obscured. Instead of אדני Adonai, lord, twenty-four of Dr. Kennicott's MSS., and some of the most ancient of my own, read יהוה Yehovah, Lord, as in Lam 2:2. The beauty of Israel - His Temple. His footstool - The ark of the covenant, often so called. The rendering of my old MS. Bible is curious: - And record not of his litil steging-stole of his feet, in the dai of his woodnesse. To be wood signifies, in our ancient language, to be mad.
Quelle öffnen ↗(Lam. 2:1-22) How--The title of the collection repeated here, and in Lam 4:1. covered . . . with a cloud--that is, with the darkness of ignominy. cast down from heaven unto . . . earth-- (Mat 11:23); dashed down from the highest prosperity to the lowest misery. beauty of Israel--the beautiful temple (Psa 29:2; Psa 74:7; Psa 96:9, Margin; Isa 60:7; Isa 64:11). his footstool--the ark (compare Ch1 28:2, with Psa 99:5; Psa 132:7). They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such.
Quelle öffnen ↗How hath the Lord covered the daughter of Zion with a cloud in his anger,.... Not their persons for protection, as he did the Israelites at the Red sea, and in the wilderness; nor their sins, which he blots out as a thick cloud; or with such an one as he filled the tabernacle and temple with when dedicated; for this was "in his anger", in the day of his anger, against Jerusalem; but with the thick and black clouds of calamity and distress; he "beclouded" (r) her, as it may be rendered, and is by Broughton; he drew a veil, or caused a cloud to come over all her brightness and glory, and surrounded her with darkness, that her light and splendour might not be seen. Aben Ezra interprets it, "he lifted her up to the clouds": that is, in order to cast her down with the greater force, as follows: and cast down from heaven unto the earth the beauty of Israel; all its glory, both in church and state; this was brought down from the highest pitch of its excellency and dignity, to the lowest degree of infamy and reproach; particularly this was true of the temple, and service of God in it, which was the beauty and glory of the nation, but now utterly demolished: and remembered not his footstool in the day of his anger; to spare and preserve that; meaning either the house of the sanctuary, the temple itself, as the Targum and Jarchi; or rather the ark with the mercy seat, on which the Shechinah or divine Majesty set his feet, when sitting between the cherubim; and is so called, Ch1 28:2. (r) "obnubilavit", Montanus, Vatablus; "obnubilat", Cocceius.
Quelle öffnen ↗Lamentation over the Judgment of Destruction That Has Come on Zion and the Desolation of Judah 1 Alas! how the Lord envelopes the daughter of Zion in His wrath! He hath cast down the glory of Israel from heaven to earth; Nor hath He remembered His footstool in the day of His wrath. 2 The Lord hath swallowed up all the habitations of Jacob, He hath not spared: He hath broken down, in His anger, the strongholds of the daughter of Judah; He hath smitten [them] down to the earth. He hath profaned the kingdom and its princes. 3 He hath cut off, in the burning of wrath, every horn of Israel; He hath drawn back His right hand from before the enemy, And hath burned among Jacob like a flaming fire, [which] devours round about. 4 He hath bent His bow like an enemy, standing [with] His right hand like an adversary, And He slew all the desires of the eye; On the tent of the daughter of Zion hath He poured out His fury like fire. 5 The Lord hath become like an enemy; He hath swallowed up Israel. He hath swallowed up all her palaces, He hath destroyed his strongholds, And hath increased on the daughter of Judah groaning and moaning. 6 And He hath violently treated His own enclosure, like a garden; He hat destroyed His own place of meeting: Jahveh hath caused to be forgotten in Zion the festival and the Sabbath, And in the fierceness of His wrath He hath rejected king and priest. 7 The Lord hath spruned His own altar, He hath abhorred His own sanctuary; He hath delivered into the hand of the enemy the walls of her palaces; They have made a noise in the house of Jahvey, as [on] the day of a festival. 8 Jahveh hath purposed to destroy the walls of the daughter of Zion: He hath stretched out a line, He hath not drawn back His hand from demolishing; And He hath made the rampart and the [c…
Quelle öffnen ↗It is a very sad representation which is here made of the state of God's church, of Jacob and Israel, of Zion and Jerusalem; but the emphasis in these verses seems to be laid all along upon the hand of God in the calamities which they were groaning under. The grief is not so much that such and such things are done as that God has done them, that he appears angry with them; it is he that chastens them, and chastens them in wrath and in his hot displeasure; he has become their enemy, and fights against them; and this, this is the wormwood and the gall in the affliction and the misery. I. Time was when God's delight was in his church, and he appeared to her, and appeared for her, as a friend. But now his displeasure is against her; he is angry with her, and appears and acts against her as an enemy. This is frequently repeated here, and sadly lamented. What he has done he has done in his anger; this makes the present day a melancholy day indeed with us, that it is the day of his anger (Lam 2:1), and again (Lam 2:2) it is in his wrath, and (Lam 2:3) it is in his fierce anger, that he has thrown down and cut off, and (Lam 2:6) in the indignation of his anger. Note, To those who know how to value God's favour nothing appears more dreadful than his anger; corrections in love are easily borne, but rebukes in love wound deeply. It is God's wrath that burns against Jacob like a flaming fire (Lam 2:3), and it is a consuming fire; it devours round about, devours all her honours, all her comforts. This is the fury that is poured out like fire (Lam 2:4), like the fire and brimstone which were rained upon Sodom and Gomorrah; but it was their sin that kindled this fire. God is such a tender Father to his children that we may be sure he is never angry with them but when they provoke him,…
Quelle öffnen ↗2:1-22 This chapter graphically portrays the Lord as Jerusalem’s destroyer. 2:1 the heights of heaven: Jerusalem’s buildings were splendid, adorned with precious metals and jewels. Jerusalem had the reputation of being the sacred city of the Lord. • his Temple (literally his footstool): Cp. 1 Chr 28:2; Pss 99:5; 132:7.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) עוּב (ʻûwb, H5743) — to be dense or dark, i.e. to becloud בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) תִּפְאָרָה (tiphʼârâh, H8597) — ornament (abstractly or concretely, literally or figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… הֲדֹם (hădôm, H1916) — a foot stool רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) בָּלַע (bâlaʻ, H1104) — to make away with (specifically by swallowing); generally, to destroy נָאָה (nâʼâh, H4999) — a home; figuratively, a pasture יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch חָמַל (châmal, H2550) — to commiserate; by implication, to spare הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy עֶבְרָה (ʻebrâh, H5678) — an outburst of passion מִבְצָר (mibtsâr, H4013) — a fortification, castle, or fortified city; figuratively, a defender בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
Quelle öffnen ↗גָּדַע (gâdaʻ, H1438) — to fell a tree; generally, to destroy anything חֳרִי (chŏrîy, H2750) — a burning (i.e. intense) anger אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אָחוֹר (ʼâchôwr, H268) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֹיֵב (ʼôyêb, H341) — hating; an adversary בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch לֶהָבָה (lehâbâh, H3852) — {a flash; figuratively, a sharply polished blade or point of aweapon} אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Quelle öffnen ↗דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris אֹיֵב (ʼôyêb, H341) — hating; an adversary נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… הָרַג (hârag, H2026) — to smite with deadly intent מַחְמָד (machmâd, H4261) — delightful; hence, a delight, i.e. object of affection or desire עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever)
Quelle öffnen ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) אֹיֵב (ʼôyêb, H341) — hating; an adversary בָּלַע (bâlaʻ, H1104) — to make away with (specifically by swallowing); generally, to destroy יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אַרְמוֹן (ʼarmôwn, H759) — a citadel (from its height) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) מִבְצָר (mibtsâr, H4013) — a fortification, castle, or fortified city; figuratively, a defender רָבָה (râbâh, H7235) — to increase (in whatever respect) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… תַּאֲנִיָּה (taʼănîyâh, H8386) — lamentation אֲנִיָּה (ʼănîyâh, H592) — groaning
Quelle öffnen ↗חָמַס (châmaç, H2554) — to be violent; by implication, to maltreat שֹׂךְ (sôk, H7900) — a booth (as interlaced) גַּן (gan, H1588) — a garden (as fenced) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem נָאַץ (nâʼats, H5006) — to scorn; זַעַם (zaʻam, H2195) — strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure… אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… מֶלֶךְ (melek, H4428) — a king כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a…
Quelle öffnen ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) זָנַח (zânach, H2186) — reject, forsake, fail מִזְבֵּחַ (mizbêach, H4196) — an altar נָאַר (nâʼar, H5010) — to reject מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… סָגַר (çâgar, H5462) — to shut up; figuratively, to surrender יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֹיֵב (ʼôyêb, H341) — hating; an adversary חוֹמָה (chôwmâh, H2346) — a wall of protection אַרְמוֹן (ʼarmôwn, H759) — a citadel (from its height) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קוֹל (qôwl, H6963) — a voice or sound בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) חוֹמָה (chôwmâh, H2346) — a wall of protection בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… קַו (qav, H6957) — a cord (as connecting), especially formeasuring; figuratively, a rule; also a rim, a… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), בָּלַע (bâlaʻ, H1104) — to make away with (specifically by swallowing); generally, to destroy חֵיל (chêyl, H2426) — an army; also (by analogy,) an intrenchment אָבַל (ʼâbal, H56) — to bewail אָמַל (ʼâmal, H535) — to droop; by implication to be sick, to mourn
Quelle öffnen ↗שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate טָבַע (ṭâbaʻ, H2883) — to sink אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) בְּרִיחַ (bᵉrîyach, H1280) — a bolt מֶלֶךְ (melek, H4428) — a king שַׂר (sar, H8269) — a head person (of any rank or class) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חָזוֹן (châzôwn, H2377) — a sight (mentally), i.e. a dream, revelation, or oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗זָקֵן (zâqên, H2205) — old בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) דָּמַם (dâmam, H1826) — to be dumb; by implication, to be astonished, to stop; also to perish עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… חָגַר (châgar, H2296) — to gird on (as a belt, armor, etc.) שַׂק (saq, H8242) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or… בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the…
Quelle öffnen ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… דִּמְעָה (dimʻâh, H1832) — weeping מֵעֶה (mêʻeh, H4578) — used only in plural the intestines, or (collectively) the abdomen, figuratively,… חָמַר (châmar, H2560) — properly, to boil up; hence, to ferment (with scum); to glow (with redness); to smear… כָּבֵד (kâbêd, H3516) — the liver (as the heaviest of the viscera) שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שֶׁבֶר (sheber, H7667) — a fracture, figuratively, ruin; specifically, a solution (of a dream) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עוֹלֵל (ʻôwlêl, H5768) — a suckling יָנַק (yânaq, H3243) — to suck; causatively, to give milk עָטַף (ʻâṭaph, H5848) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness)…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… דָּגָן (dâgân, H1715) — properly, increase, i.e. grain יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication עָטַף (ʻâṭaph, H5848) — to shroud, i.e. clothe (whether transitive or reflex.); hence (from the idea of darkness)… חָלָל (châlâl, H2491) — pierced (especially to death); figuratively, polluted רְחֹב (rᵉchôb, H7339) — a width, i.e. (concretely) avenue or area עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… חֵיק (chêyq, H2436) — the bosom (literally or figuratively)
Quelle öffnen ↗עוּד (ʻûwd, H5749) — to duplicate or repeat; by implication, to protest, testify (as by reiteration);… מָה (mâh, H4100) — properly, interrogative what? (including how? why? when?); but also exclamation, what!… דָּמָה (dâmâh, H1819) — to compare; by implication, to resemble, liken, consider בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine שָׁוָה (shâvâh, H7737) — properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust… נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem שֶׁבֶר (sheber, H7667) — a fracture, figuratively, ruin; specifically, a solution (of a dream) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure
Quelle öffnen ↗נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man חָזָה (châzâh, H2372) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have… שָׁוְא (shâvᵉʼ, H7723) — evil (as destructive), literally (ruin) or morally (especially guile); figuratively… תָּפֵל (tâphêl, H8602) — plaster (as gummy) or slime; (figuratively) frivolity גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity מַשְׂאֵת (masʼêth, H4864) — properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame);… מַדּוּחַ (maddûwach, H4065) — seduction
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Wir wollen kommen zu seiner Wohnung, wir wollen anbeten beim Schemel seiner Füße!
Und der König David erhob sich und sprach: Höret mir zu, meine Brüder und mein Volk! Ich hatte mir vorgenommen, eine Ruhestätte zu bauen für die Lade des Bundes des HERRN und als Schemel der Füße unseres Gottes, und ich hatte mich für den Bau gerüstet.
Da sprach er zu ihnen: Ich sah den Satan wie einen Blitz vom Himmel fallen.
ein finsterer und dunkler Tag, ein bewölkter und neblichter Tag. Wie Morgenrot breitet sich über die Berge aus ein großes, mächtiges Volk, desgleichen von Ewigkeit her nicht gewesen ist und auch in künftigen Zeiten nicht mehr sein wird.
Erhebet den HERRN, unsern Gott, und fallet nieder vor dem Schemel seiner Füße! Heilig ist er!
Zu Tachpanches soll der Tag verfinstert werden, wenn ich daselbst das Joch Ägyptens zerbreche und ihre stolze Macht dort zu Ende kommt; es wird sie eine Wolke bedecken, und ihre Töchter sollen in die Gefangenschaft wandern.
Und du, Kapernaum, die du bis zum Himmel erhoben bist, du wirst bis zur Hölle hinabgeworfen werden. Denn wenn zu Sodom die Taten geschehen wären, die bei dir geschehen sind, es stünde noch heutzutage!
Wie einsam sitzt doch jetzt die Stadt, die so stark bevölkert war! Sie ist zur Witwe geworden, sie, die groß war unter den Völkern; die Fürstin der Hauptstädte ist nun zinsbar geworden!
Und du, Kapernaum, die du bis zum Himmel erhoben worden, du wirst bis zur Hölle hinabgeworfen werden!
So spricht Gott, der HERR: Seht, ich will mein Heiligtum, euren höchsten Stolz, die Lust eurer Augen und das Verlangen eures Herzens entheiligen; und eure Söhne und eure Töchter, die ihr zurückgelassen habt, sollen durchs Schwert fallen.