Jeremia 22
Eine verständliche Vertiefung zum ganzen Kapitel. Kapitel lesen →
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
EXHORTATION TO REPENTANCE; JUDGMENT ON SHALLUM, JEHOIAKIM, AND CONIAH. (Jer. 22:1-30) Go down--The temple (where Jeremiah had been prophesying) was higher than the king's palace on Mount Zion (Jer 36:10, Jer 36:12; Ch2 23:20). Hence the phrase, "Go down." the king of Judah--perhaps including each of the four successive kings, to whom it was consecutively addressed, here brought together in one picture: Shallum, Jer 22:11; Jehoiakim, Jer 22:13-18; Jeconiah, Jer 22:24; Zedekiah, the address to whom (Jer 21:1, Jer 21:11-12) suggests notice of the rest.
Quelle öffnen ↗Thus saith the Lord, go down to the house of the king of Judah,.... To the palace of Jehoiakim, who was now the reigning king; the prophet is bid to go down to it, because, as Kimchi thinks, he was now upon the mountain of the house, or in the temple, from whence to the king's house there was a descent: and speak there this word; of prophecy, relating to the several kings hereafter mentioned. This prophecy was delivered some years before that in the preceding chapter, though it stands here. It is indeed by some thought to be repeated here on occasion of what is before said, and for the confirmation of it, putting in mind of what he had prophesied in former times: and they render the words, with which it begins, "thus hath the Lord said" (x); so he said to me years ago; which agrees with what is now delivered. (x) "haec dixit", Grotius; "sic dixit", Schmidt.
Quelle öffnen ↗The king is warned against injustice, and the violent oppression of the poor and defenceless. - Jer 22:1. "Thus said Jahveh: Go down to the house of the king of Judah and speak there this word, Jer 22:2. And say: Hear the word of Jahveh, thou king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people, that go in by these gates. Jer 22:3. Thus hath Jahveh said: Do ye right and justice, and save the despoiled out of the hand of the oppressor; to stranger, orphan, and widow do no wrong, no violence; and innocent blood shed not in this place. Jer 22:4. For if ye will do this word indeed, then by the gates of this place there shall come in kings that sit upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. Jer 22:5. But if ye hearken not to these words, by myself have I sworn, saith Jahve, that this house shall become a desolation. Jer 22:6. For thus hath Jahveh said concerning the house of the king of Judah: A Gilead art thou to me, a head of Lebanon; surely I will make thee a wilderness, cities uninhabited; Jer 22:7. And will consecrate against thee destroyers, each with his tools, who shall hew down the choice of thy cedars and cast them into the fire. Jer 22:8. And there shall pass may peoples by this city, and one shall say to the other: Wherefore hath Jahveh done thus unto this great city? Jer 22:9. And they will say: Because they have forsaken the covenant of Jahveh their God, and worshipped other gods and served them." Go down into the house of the king. The prophet could go down only from the temple; cf. Jer 36:12 and Jer 26:10. Not only the king is to hear the word of the Lord, but his servants too, and the people, who go in by these gates, the gates of the royal castle. The exhortation:…
Quelle öffnen ↗Here we have, I. Orders given to Jeremiah to go and preach before the king. In the foregoing chapter we are told that Zedekiah sent messengers to the prophet, but here the prophet is bidden to go, in his own proper person, to the house of the king, and demand his attention to the word of the King of kings (Jer 22:2): Hear the word of the Lord, O king of Judah! Subjects must own that where the word of the king is there is power over them, but kings must own that where the word of the Lord is there is power over them. The king of Judah is here spoken to as sitting upon the throne of David, who was a man after God's own heart, as holding his dignity and power by the covenant made with David; let him therefore conform to his example, that he may have the benefit of the promises made to him. With the king his servants are spoken to, because a good government depends upon a good ministry as well as a good king. II. Instructions given him what to preach. 1. He must tell them what was their duty, what was the good which the Lord their God required of them, Jer 22:3. They must take care, (1.) That they do all the good they can with the power they have. They must do justice in defence of those that were injured, and must deliver the spoiled out of the hand of their oppressors. This was the duty of their place, Psa 82:3. Herein they must be ministers of God for good. (2.) That they do no hurt with it, no wrong, no violence. That is the greatest wrong and violence which is done under colour of law and justice, and by those whose business it is to punish and protect from wrong and violence. They must do no wrong to the stranger, fatherless, and widow; for these God does in a particular matter patronise and take under his tuition, Exo 22:21, Exo 22:22. 2. He must assure them that the…
Quelle öffnen ↗22:1–23:8 This collection of messages to the last Davidic kings of Judah culminates in the promise that God would one day place a true descendant of David over his people. 22:1-5 Jeremiah delivered a statement, drawn from the Sinai covenant, that summarized the duties of a king of Judah. Fulfillment of these duties would ensure the continuation of the dynasty of David in Jerusalem; refusal would bring the unimaginable disappearance of the palace and the kingdom.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עֶבֶד (ʻebed, H5650) — a servant עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense גָּזַל (gâzal, H1497) — to pluck off; specifically to flay, strip or rob יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עָשׁוֹק (ʻâshôwq, H6216) — oppressive (as noun, a tyrant) יָנָה (yânâh, H3238) — to rage or be violent; by implication, to suppress, to maltreat חָמַס (châmaç, H2554) — to be violent; by implication, to maltreat גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner יָתוֹם (yâthôwm, H3490) — a bereaved person אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) מֶלֶךְ (melek, H4428) — a king יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) עֶבֶד (ʻebed, H5650) — a servant עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Quelle öffnen ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… לְבָנוֹן (Lᵉbânôwn, H3844) — Lebanon, a mountain range in Palestine שִׁית (shîyth, H7896) — to place (in a very wide application) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Quelle öffnen ↗קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… מִבְחָר (mibchâr, H4005) — select, i.e. best אֶרֶז (ʼerez, H730) — a cedar tree (from the tenacity of its roots) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Quelle öffnen ↗רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… רֵעַ (rêaʻ, H7453) — an associate (more or less close) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Quelle öffnen ↗בָּכָה (bâkâh, H1058) — to weep; generally to bemoan מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill נוּד (nûwd, H5110) — to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מוֹלֶדֶת (môwledeth, H4138) — nativity (plural birth-place); by implication, lineage, native country; also offspring,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֵל (ʼêl, H413) — near, with or among; often in general, to שַׁלּוּם (Shallûwm, H7967) — Shallum, the name of fourteen Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יֹאשִׁיָּה (Yôʼshîyâh, H2977) — Joshijah, the name of two Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…
Quelle öffnen ↗מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗הוֹי (hôwy, H1945) — oh! בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity עֲלִיָּה (ʻălîyâh, H5944) — something lofty, i.e. a stair-way; also a second-story room (or even one on the roof);… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… רֵעַ (rêaʻ, H7453) — an associate (more or less close) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. חִנָּם (chinnâm, H2600) — gratis, i.e. devoid of cost, reason or advantage נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פֹּעַל (pôʻal, H6467) — an act or work (concretely)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בָּנָה (bânâh, H1129) — to build (literally and figuratively) מִדָּה (middâh, H4060) — properly, extension, i.e. height or breadth; also a measure (including its standard);… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) רָוַח (râvach, H7304) — properly, to breathe freely, i.e. revive; by implication, to have ample room עֲלִיָּה (ʻălîyâh, H5944) — something lofty, i.e. a stair-way; also a second-story room (or even one on the roof);… קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) חַלּוֹן (challôwn, H2474) — a window (as perforated) סָפַן (çâphan, H5603) — to hide by covering; specifically, to roof (passive participle as noun, a roof) or… אֶרֶז (ʼerez, H730) — a cedar tree (from the tenacity of its roots) מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint שָׁשַׁר (shâshar, H8350) — red ochre (from its piercing color)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
So spricht der HERR, der Gott Israels: Gehe und sage zu Zedekia, dem König von Juda, und sprich zu ihm: So spricht der HERR: Siehe, ich gebe diese Stadt in die Hand des babylonischen Königs, und er wird sie mit Feuer verbrennen.
Denn Johannes hatte zu Herodes gesagt: Es ist dir nicht erlaubt, deines Bruders Weib zu haben!
Und der HERR sandte den Propheten Natan zu David. Als dieser zu ihm kam, sprach er zu ihm: Es waren zwei Männer in einer Stadt, der eine reich, der andere arm.
Und der HERR redete zu Manasse und zu seinem Volk, aber sie merkten nicht darauf.
Und zum Hause des Königs von Juda sollst du sagen: Höre das Wort des HERRN, du Haus Davids!
Zu Bethel aber sollst du nicht mehr weissagen; denn es ist ein königliches Heiligtum und ein Reichstempel.«
Hört dies, ihr Priester, und du, Haus Israel, merke auf, und du, Königshaus, horche! Denn euch droht das Gericht; denn ihr seid eine Schlinge geworden für Mizpa und ein ausgebreitetes Fangnetz auf dem Tabor.