Jeremia 1
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(Jer 1:1-3, probably prefixed by Jeremiah, when he collected his prophecies and gave them to his countrymen to take with them to Babylon [MICHAELIS]) Anathoth--a town in Benjamin, twenty stadia, that is, two or three miles north of Jerusalem; now Anata (compare Isa 10:30, and the context, Isa 10:28-32). One of the four cities allotted to the Kohathites in Benjamin (Jos 21:18). Compare Kg1 2:26-27; a stigma was cast thenceforth on the whole sacerdotal family resident there; this may be alluded to in the words here, "the priests . . . in Anathoth." God chooses "the weak, base, and despised things . . . to confound the mighty."
Quelle öffnen ↗The words of Jeremiah the son of Hilkiah,.... This is the general title of the whole book, and includes all his discourses, sermons, and prophecies; and designs not his own words, but the words of the Lord, which were put into his mouth, and he delivered under divine inspiration. The Septuagint version renders it, "the word of God": and the Arabic version, "the word of the Lord": the Targum, "the words of the prophecy of Jeremiah;'' who is described by his descent and parentage, "the son of Hilkiah". The Arabic version calls him Selkiah. This was not Hilkiah the high priest, who in the days of Josiah found the book of the law, Kg2 22:8 as Kimchi's father and Abarbinel think, and so Clemens of Alexandria (n); since he is not said to be a high priest, or of the high priests, but of the priests that were in Anathoth, in the land of Benjamin; though the Targum paraphrases the words to the other sense, "of the heads of the ward of priests, of the amarcalin, or governors which were in Jerusalem, a man that took his inheritance in Anathoth, in the land of the tribe of Benjamin;'' nor is Jeremiah mentioned among the posterity of Hilkiah the high priest in Ch1 6:13, besides, Hilkiah, a priest of Anathoth, must be of the family of Ithamar; the last of which family that was high priest was Abiathar, who had fields in Anathoth, Kg1 2:26, and so could be no other than a common priest; for Hilkiah the high priest was of the family of Phinehas; for, from the times of that Abiathar to the Babylonish captivity, there was no high priest but of that family. The Jews say that Jeremiah descended by his mother's side from Rahab the harlot (o). Anathoth was a city in the tribe of Benjamin, as is here said, and belonged to the priests, Jos 21:18, it lay north of Jerusalem about three miles fro…
Quelle öffnen ↗Jer 1:1-3 contain the heading to the whole book of the prophecies of Jeremiah. The heading runs thus: "Sayings of Jeremiah the son of Hilkiah, of the priests at Anathoth, in the land of Benjamin, to whom befell the word of Jahveh in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign, and in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, until the carrying away of Jerusalem captive in the fifth month." The period mentioned in these verses includes the time of Jeremiah's principal labours, while no reference is here made to the work he at a later time wrought amidst the ruins of Judah and in Egypt; this being held to be of but subordinate importance for the theocracy. Similarly, when the names of the kings under whom he laboured are given, the brief reigns of Jehoahaz and of Jehoiachin are omitted, neither reign having lasted over three months. His prophecies are called דברים, words or speeches, as in Jer 36:10; so with the prophecies of Amos, Amo 1:1. More complete information as to the person of the prophet is given by the mention made of his father and of his extraction. The name ירמיהוּ, "Jahveh throws," was in very common use, and is found as the name of many persons; cf. Ch1 5:24; Ch1 12:4, Ch1 12:10, Ch1 12:13; Kg2 23:31; Jer 35:3; Neh 10:3; Neh 12:1. Hence we are hardly entitled to explain the name with Hengstb. by Exo 15:1, to the effect that whoever bore it was consecrated to the God who with almighty hand dashes to the ground all His foes, so that in his name the nature of our prophet's mission would be held to be set forth. His father Hilkiah is taken by Clem. Alex., Jerome, and some Rabbins, for the high priest of that name who is mentione…
Quelle öffnen ↗We have here as much as it was thought fit we should know of the genealogy of this prophet and the chronology of this prophecy. 1. We are told what family the prophet was of. He was the son of Hilkiah, not that Hilkiah, it is supposed, who was high priest in Josiah's time (for then he would have been called so, and not, as here, one of the priests that were in Anathoth), but another of the same name. Jeremiah signifies one raised up by the Lord. It is said of Christ that he is a prophet whom the Lord our God raised up unto us, Deu 18:15, Deu 18:18. He was of the priests, and, as a priest, was authorized and appointed to teach the people; but to that authority and appointment God added the extraordinary commission of a prophet. Ezekiel also was a priest. Thus God would support the honour of the priesthood at a time when, by their sins and God's judgments upon them, it was sadly eclipsed. He was of the priests in Anathoth, a city of priests, which lay about three miles from Jerusalem. Abiathar had his country house there, Kg1 2:26. 2. We have the general date of his prophecies, the knowledge of which is requisite to the understanding of them. (1.) He began to prophesy in the thirteenth year of Josiah's reign, Jer 1:2. Josiah, in the twelfth year of his reign, began a work of reformation, applied himself with all sincerity to purge Judah and Jerusalem from the high places, and the groves, and the images, Ch2 34:3. And very seasonably then was this young prophet raised up to assist and encourage the young king in that good work. Then the word of the Lord came to him, not only a charge and commission to him to prophesy, but a revelation of the things themselves which he was to deliver. As it is an encouragement to ministers to be countenanced and protected by such pious magi…
Quelle öffnen ↗1:1-19 Jeremiah’s call is presented as a conversation; God spoke as a king to Jeremiah. Jeremiah’s objections show that he understood himself clearly. God responded to his objections with promises and compelling visions.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חִלְקִיָּה (Chilqîyâh, H2518) — Chilhijah, the name of eight Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עֲנָתוֹת (ʻĂnâthôwth, H6068) — Anathoth, the name of two Israelites, also of a place in Pal אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יֹאשִׁיָּה (Yôʼshîyâh, H2977) — Joshijah, the name of two Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָמוֹן (ʼÂmôwn, H526) — Amon, the name of three Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence…
Quelle öffnen ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהוֹיָקִים (Yᵉhôwyâqîym, H3079) — Jehojakim, a Jewish king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יֹאשִׁיָּה (Yôʼshîyâh, H2977) — Joshijah, the name of two Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive עַשְׁתֵּי (ʻashtêy, H6249) — eleven or (ordinal) eleventh עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗טֶרֶם (ṭerem, H2962) — properly, non-occurrence; used adverbially, not yet or before יָצַר (yâtsar, H3335) — to mould into a form; especially as apotter; figuratively, to determine (i.e. form a… בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… רֶחֶם (rechem, H7358) — the womb קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲהָהּ (ʼăhâhh, H162) — Oh! אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… אָמַר (ʼâmar, H559) — to say (used with great latitude) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Quelle öffnen ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) נָתַשׁ (nâthash, H5428) — to tear away נָתַץ (nâthats, H5422) — to tear down אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy בָּנָה (bânâh, H1129) — to build (literally and figuratively) נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מַקֵּל (maqqêl, H4731) — a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining) שָׁקֵד (shâqêd, H8247) — the almond (tree or nut; as being the earliest in bloom)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שָׁקַד (shâqad, H8245) — to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָפַח (nâphach, H5301) — to puff, in various applications (literally, to inflate, blow hard, scatter, kindle,… סִיר (çîyr, H5518) — a pot; also a thorn (as springing up rapidly); by implication, a hook פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
erging das Wort des HERRN an Ezechiel, den Sohn Busis, den Priester, im Lande der Chaldäer am Flusse Kebar, und die Hand des HERRN kam daselbst über ihn.
und Chukok und seine Weideplätze, und Rechob und seine Weideplätze,
Also wurde das Wort des HERRN durch den Mund Jeremias erfüllt: Bis das Land seine Sabbate gefeiert hat, soll es ruhen, solange die Verwüstung währt, bis siebzig Jahre vollendet sind!
Darauf hat der HERR also gesprochen in betreff der Männer zu Anatot, die dir nach dem Leben trachten und sagen: »Du sollst uns nicht mehr im Namen des HERRN weissagen, sonst mußt du durch unsere Hand sterben!«
Dies sind die Worte, welche Amos, der unter den Hirten von Tekoa war, über Israel geschaut hat in den Tagen Ussias, des Königs von Juda, und in den Tagen Jerobeams, des Sohnes des Joas, des Königs von Israel, zwei Jahre vor dem Erdbeben.
Da ließ Amazia, der Priester von Bethel, dem König Jerobeam von Israel sagen: »Amos hat eine Verschwörung wider dich angezettelt im Hause Israel; das Land kann seine Worte nicht ertragen!
Gesicht Jesajas, des Sohnes des Amoz, das er geschaut hat über Juda und Jerusalem in den Tagen Ussijas, Jotams, Ahas' und Hiskias, der Könige von Juda:
Das Wort, welches Jesaja, der Sohn des Amoz, über Juda und Jerusalem sah: