Jesaja 63
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Who is this that cometh from Edom - Probably both Edom and Bozrah are only figurative expressions, to point out the place in which God should discomfit his enemies. Edom signifies red, and Bozrah, a vintage. Kimchi interprets the whole of the destruction of Rome. I that speak in righteousness "I who publish righteousness" - A MS. has המדבר hammedabber, with the demonstrative article added with greater force and emphasis: The announcer of righteousness. A MS. has צדקה tsedakah, without ב be prefixed; and so the Septuagint and Vulgate. And thirty-eight MSS. (seven ancient) of Dr. Kennicott's, and many of De Rossi's, and one of my own, add the conjunction ו vau to רב rab, and mighty; which the Septuagint, Syriac, and Vulgate confirm. - L.
Quelle öffnen ↗MESSIAH COMING AS THE AVENGER, IN ANSWER TO HIS PEOPLE'S PRAYERS. (Isa. 63:1-19) Who--the question of the prophet in prophetic vision. dyed--scarlet with blood (Isa 63:2-3; Rev 19:13). Bozrah--(See on Isa 34:6). travelling--rather, stately; literally, "throwing back the head" [GESENIUS]. speak in righteousness--answer of Messiah. I, who have in faithfulness given a promise of deliverance, am now about to fulfil it. Rather, speak of righteousness (Isa 45:19; Isa 46:13); salvation being meant as the result of His "righteousness" [MAURER]. save--The same Messiah that destroys the unbeliever saves the believer.
Quelle öffnen ↗Who is this that cometh from Edom, with dyed garments from Bozrah?.... These are not the words of the angels at the time of Christ's ascension to heaven; or of the people of Israel; but rather of the prophet, or of the church he represents; by whom this question is put, not concerning Michael the archangel returning from fighting the king of Persia, for what has Edom and Bozrah to do with Persia? nor concerning Judas Maccabaeus, in whose times it seems a victory was obtained over the Edomites: the description is too grand and august to agree with any mere man; rather therefore it is to be understood of God himself taking vengeance on the wicked, many of the characters agreeing with the description of him in Isa 59:16 though it seems best of all to interpret it of the Messiah. Aben Ezra observes, that there are some that say this is the Messiah; others that it is Michael; but, says he, it is right that it respects the glorious name, that is, Jehovah himself; the first sense he gives is most correct. Several Jewish writers, ancient as well as modern, interpret this of the Messiah, whom they yet expect to come from Rome to the land of Israel, which they suppose is meant by Edom. So says one (n) of their writers, "when the King Messiah shall come, he will be clothed in purple, beautiful to look at, which in colour shall be like to wine for the clothing of the King Messiah shall be silk, red as blood; and it shall be worked with the needle in various colours, and he shall be the Head of Israel; and this is what is said in Isa 63:1 "wherefore art thou red in thy apparel?"'' And, say others of their ancient writers (o), the Ishmaelites or Turks shall fight three battles in the latter day; one in the forest of Arabia; another in the sea; and a third in the great city Rome, whic…
Quelle öffnen ↗This is the smallest of all the twenty-seven prophecies. In its dramatic style it resembles Psa 24:1-10; in its visionary and emblematical character it resembles the tetralogy in Isaiah 21:1-22:14. The attention of the seer is attracted by a strange and lofty form coming from Edom, or more strictly from Bozrah; not the place in Auranitis or Hauran (Jer 48:24) which is memorable in church history, but the place in Edomitis or Gebal, between Petra and the Dead Sea, which still exists as a village in ruins under the diminutive name of el-Busaire. "Who is this that cometh from Edom, in deep red clothes from Bozrah? This, glorious in his apparel, bending to and fro in the fulness of his strength?" The verb châmats means to be sharp or bitter; but here, where it can only refer to colour, it means to be glaring, and as the Syriac shows, in which it is generally applied to blushing from shame or reverential awe, to be a staring red (ὀξέως). The question, what is it that makes the clothes of this new-comer so strikingly red? is answered afterwards. But apart from the colour, they are splendid in their general arrangement and character. The person seen approaching is בּלבוּשׁו הדוּר (cf., Arab. ḥdr and hdr, to rush up, to shoot up luxuriantly, ahdar used for a swollen body), and possibly through the medium of hâdâr (which may signify primarily a swelling, or pad, ὄγκος, and secondarily pomp or splendour), "to honour or adorn;" so that hâdūr signifies adorned, grand (as in Gen 24:65; Targ. II lxx ὡραῖος), splendid. The verb tsâ‛âh, to bend or stoop, we have already met with in Isa 51:14. Here it is used to denote a gesture of proud self-consciousness, partly with or without the idea of the proud bending back of the head (or bending forward to listen), and partly with…
Quelle öffnen ↗It is a glorious victory that is here enquired into first and then accounted for. 1. It is a victory obtained by the providence of God over the enemies of Israel; over the Babylonians (say some), whom Cyrus conquered and God by him, and they will have the prophet to make the first discovery of him in his triumphant return when he is in the country of Edom: but this can by no means be admitted, because the country of Babylon is always spoken of as the land of the north, whereas Edom lay south from Jerusalem, so that the conqueror would not return through that country; the victory therefore is obtained over the Edomites themselves, who had triumphed in the destruction of Jerusalem by the Chaldeans (Psa 137:7) and cut off those who, making their way as far as they could from the enemy, escaped to the Edomites (Oba 1:12, Oba 1:13), and were therefore reckoned with when Babylon was; for no doubt that prophecy was accomplished, though we do not meet in history with the accomplishment of it (Jer 49:13), Bozrah shall become a desolation. Yet this victory over Edom is put as an instance or specimen of the like victories obtained over other nations that had been enemies to Israel. This over the Edomites is named for the sake of the old enmity of Esau against Jacob (Gen 27:41) and perhaps with an allusion to David's glorious triumphs over the Edomites, by which it should seem, more than by any other of his victories, he got himself a name, Psa 60:1-12, title, Sa2 8:13, Sa2 8:14. But this is not all: 2. It is a victory obtained by the grace of God in Christ over our spiritual enemies. We find the garments dipped in blood adorning him whose name is called The Word of God, Rev 19:13. And who that is we know very well; for it is through him that we are more than conquerors over those…
Quelle öffnen ↗63:1-6 The judgment of Edom typifies God’s judgment of all the nations (see also 34:5-15). 63:1 The Lord’s robes are stained red with blood (63:3; cp. Rev 19:13). • The name Bozrah (Hebrew botsrah) is a wordplay on the verb batsar (“gather grapes”).
Quelle öffnen ↗Ursprache
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בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him חָמֵץ (châmêts, H2556) — to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage בׇּצְרָה (Botsrâh, H1224) — Botsrah, a place in Edom הָדַר (hâdar, H1921) — to swell up (literally or figuratively, active or passive); by implication, to favor or… לְבוּשׁ (lᵉbûwsh, H3830) — a garment (literally or figuratively); by implication (euphemistically) a wife צָעָה (tsâʻâh, H6808) — to tip over (for the purpose of spilling or pouring out), i.e. (figuratively) depopulate;… רֹב (rôb, H7230) — abundance (in any respect) כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to…
Quelle öffnen ↗אָדֹם (ʼâdôm, H122) — rosy לְבוּשׁ (lᵉbûwsh, H3830) — a garment (literally or figuratively); by implication (euphemistically) a wife בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) גַּת (gath, H1660) — a wine-press (or vat for holding the grapes in pressing them)
Quelle öffnen ↗דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) פּוּרָה (pûwrâh, H6333) — a wine-press (as crushing the grapes) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… רָמַס (râmaç, H7429) — to tread upon (as a potter, in walking or abusively) חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) נֵצַח (Nêtsach, H5332) — juice of the grape (as blood red) נָזָה (nâzâh, H5137) — to spirt, i.e. besprinkle (especially in expiation) בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage גָּאַל (gâʼal, H1351) — to soil or (figuratively) desecrate מַלְבּוּשׁ (malbûwsh, H4403) — a garment, or (collectively) clothing
Quelle öffnen ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָקָם (nâqâm, H5359) — revenge לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Quelle öffnen ↗נָבַט (nâbaṭ, H5027) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care עָזַר (ʻâzar, H5826) — to surround, i.e. protect or aid שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever)
Quelle öffnen ↗בּוּס (bûwç, H947) — to trample (literally or figuratively) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… שָׁכַר (shâkar, H7937) — to become tipsy; in a qualified sense, to satiate with astimulating drink or… חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… נֵצַח (Nêtsach, H5332) — juice of the grape (as blood red) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn גָּמַל (gâmal, H1580) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טוּב (ṭûwb, H2898) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… רֹב (rôb, H7230) — abundance (in any respect)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁקַר (shâqar, H8266) — to cheat, i.e. be untrue (usually in words) יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to…
Quelle öffnen ↗צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival: צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… אַהֲבָה (ʼahăbâh, H160) — {affection (in a good or a bad sense)} חֶמְלָה (chemlâh, H2551) — commiseration גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… נָטַל (nâṭal, H5190) — to lift; by implication, to impose נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Quelle öffnen ↗מָרָה (mârâh, H4784) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist;… עָצַב (ʻâtsab, H6087) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert אֹיֵב (ʼôyêb, H341) — hating; an adversary לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
Quelle öffnen ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Quelle öffnen ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver תִּפְאָרָה (tiphʼârâh, H8597) — ornament (abstractly or concretely, literally or figuratively) זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Quelle öffnen ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) תְּהוֹם (tᵉhôwm, H8415) — an abyss (as a surging mass of water), especially the deep (the main sea or the… סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… כָּשַׁל (kâshal, H3782) — to totter or waver (through weakness of the legs, especially the ankle); by implication,…
Quelle öffnen ↗בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… בִּקְעָה (biqʻâh, H1237) — properly, a split, i.e. a wide level valley between mountains רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and… נָהַג (nâhag, H5090) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application תִּפְאָרָה (tiphʼârâh, H8597) — ornament (abstractly or concretely, literally or figuratively) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und er ist angetan mit einem Kleide, das in Blut getaucht ist, und sein Name heißt: »Das Wort Gottes.«
Gedenke, HERR, den Kindern Edoms den Tag Jerusalems, wie sie sprachen: »Zerstöret, zerstöret sie bis auf den Grund!«
Gott ist nicht ein Mensch, daß er lüge, noch ein Menschenkind, daß ihn etwas gereue. Sollte er etwas sagen und nicht tun? Sollte er etwas reden und es nicht halten?
Wer ist, die da heraufkommt von der Wüste, gestützt auf ihren Freund? Unter dem Apfelbaum weckte ich dich auf; dort litt deine Mutter Wehen für dich, dort litt Wehen sie, die dich gebar.
Und als er in Jerusalem einzog, kam die ganze Stadt in Bewegung und sprach: Wer ist der?
Wer kommt da von der Wüste herauf? Es sieht aus wie Rauchsäulen von brennendem Weihrauch und Myrrhen, von allerlei Gewürzpulver der Krämer.
Der HERR, dein Gott, ist in deiner Mitte, ein Held, der helfen kann; er wird sich über dich freuen mit Wonne, er wird schweigen in seiner Liebe, er wird über dir jubelnd frohlocken.
Wer ist die, welche herabschaut wie Morgenrot, schön wie der Mond, klar wie die Sonne, furchtbar wie die Bannerträger?
Ich habe nicht im Verborgenen geredet, in einem dunklen Winkel der Erde; ich habe zu dem Samen Jakobs nicht gesagt: Vergeblich suchet mich! Ich, der HERR, rede, was recht ist, und verkündige, was richtig ist.
Daher kann er auch bis aufs äußerste die retten, welche durch ihn zu Gott kommen, da er immerdar lebt, um für sie einzutreten!