Jesaja 53
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Who hath believed our report? - The report of the prophets, of John the Baptist, and Christ's own report of himself. The Jews did not receive the report, and for this reason he was not manifested to them as the promised Messiah. 'He came unto his own, but his own received him not.' Before the Father he grew up as a tender plant: but to the Jews he was as a root out of a dry ground. 'He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.'
Quelle öffnen ↗MAN'S UNBELIEF: MESSIAH'S VICARIOUS SUFFERINGS, AND FINAL TRIUMPH FOR MAN. (Isa 53:1-12) report--literally, "the thing heard," referring to which sense Paul says, "So, then, faith cometh by hearing" (Rom 10:16-17). arm--power (Isa 40:10); exercised in miracles and in saving men (Rom 1:16; Co1 1:18). The prophet, as if present during Messiah's ministry on earth, is deeply moved to see how few believed on Him (Isa 49:4; Mar 6:6; Mar 9:19; Act 1:15). Two reasons are given why all ought to have believed: (1) The "report" of the "ancient prophets." (2) "The arm of Jehovah" exhibited in Messiah while on earth. In HORSLEY'S view, this will be the penitent confession of the Jews, "How few of our nation, in Messiah's days, believed in Him!"
Quelle öffnen ↗Who hath believed our report?.... Or "hearing" (a). Not what we hear, but others hear from us; the doctrine of the Gospel, which is a report of the love, grace, and mercy of God in Christ; of Christ himself, his person, offices, obedience, sufferings, and death, and of free and full salvation by him: it is a good report, a true and faithful one, and to be believed, and yet there are always but few that give credit to it; there were but few in the times of the Prophet Isaiah that believed what he had before reported, or was about to report, concerning the Messiah; and but few in the times of Christ and his apostles, whom the prophet here represented; for to those times are the words applied, Joh 12:38, the Jews had the report first made unto them, and saw the facts that were done, and yet believed not; when Gentile kings, and their subjects, listened with the most profound silence, and heard with the greatest attention and reverence, as in the latter part of the preceding chapter, to which some think this is opposed; wherefore some begin the text with the adversative particle "but". According to the Septuagint and Arabic versions, the words are directed to God the Father, for they render them, "Lord, who hath believed", &c.; and so they are quoted in the above places in the New Testament: and to whom is the arm of the Lord revealed? meaning either the Gospel itself, the power of God unto salvation, hidden from the generality of men; for though externally, yet not internally revealed and made known; which to do is the Lord's work, and is owing to his special grace: or Christ, who is the power of God, by whom all the works of creation, providence, grace, and salvation, are wrought; and by whom the blessings of grace are dispensed; and by whom the Lord upholds all things, a…
Quelle öffnen ↗But, says the second turn in Isa 53:1-3, the man of sorrows was despised among us, and the prophecy as to his future was not believed. We hear the first lamentation (the question is, From whose mouth does it come?) in Isa 53:1 : "Who hath believed our preaching; and the arm of Jehovah, over whom has it been revealed?" "I was formerly mistaken," says Hofmann (Schriftbeweis, ii. 1, 159, 160), "as to the connection between Isa 53:1 and Isa 52:13-15, and thought that the Gentiles were the speakers in the former, simply because it was to them that the latter referred. But I see now that I was in error. It is affirmed of the heathen, that they have never heard before the things which they now see with their eyes. Consequently it cannot be they who exclaim, or in whose name the inquiry is made, Who hath believed our preaching?" Moreover, it cannot be they, both because the redemption itself and the exaltation of the Mediator of the redemption are made known to them from the midst of Israel as already accomplished facts, and also because according to Isa 52:15 (cf., Isa 49:7; Isa 42:4; Isa 51:5) they hear the things unheard of before, with amazement which passes into reverent awe, as the satisfaction of their own desires, in other words, with the glad obedience of faith. And we may also add, that the expression in Isa 53:8, "for the transgression of my people," would be quite out of place in the mouths of Gentiles, and that, as a general rule, words attributed to Gentiles ought to be expressly introduced as theirs. Whenever we find a "we" introduced abruptly in the midst of a prophecy, it is always Israel that speaks, including the prophet himself (Isa 42:24; Isa 64:5; Isa 16:6; Isa 24:16, etc.). Hofmann therefore very properly rejects the view advocated by many, from Calvin do…
Quelle öffnen ↗The prophet, in the close of the former chapter, had foreseen and foretold the kind reception which the gospel of Christ should find among the Gentiles, that nations and their kings should bid it welcome, that those who had not seen him should believe in him; and though they had not any prophecies among them of gospel grace, which might raise their expectations, and dispose them to entertain it, yet upon the first notice of it they should give it its due weight and consideration. Now here he foretels, with wonder, the unbelief of the Jews, notwithstanding the previous notices they had of the coming of the Messiah in the Old Testament and the opportunity they had of being personally acquainted with him. Observe here, I. The contempt they put upon the gospel of Christ, Isa 53:1. The unbelief of the Jews in our Saviour's time is expressly said to be the fulfilling of this word, Joh 12:38. And it is applied likewise to the little success which the apostles' preaching met with among Jews and Gentiles, Rom 10:16. Note, 1. Of the many that hear the report of the gospel there are few, very few, that believe it. It is reported openly and publicly, not whispered in a corner, or confined to the schools, but proclaimed to all; and it is so faithful a saying, and so well worthy of all acceptation, that one would think it should be universally received and believed. But it is quite otherwise; few believed the prophets who spoke before of Christ; when he came himself none of the rulers nor of the Pharisees followed him, and but here and there one of the common people; and, when the apostles carried this report all the world over, some in every place believed, but comparatively very few. To this day, of the many that profess to believe this report, there are few that cordially embrace…
Quelle öffnen ↗53:1 our message: The identity of the speaker has been debated—the main possibilities are (1) a faithful remnant of Israel, and (2) Isaiah himself. Most likely, Isaiah the prophet was speaking for and with Israel. • powerful arm: God’s strength, so dramatically described in the previous chapters (see 50:2; 51:5, 9; 52:10), would actually manifest itself in weakness and apparent helplessness through the servant’s humiliation and exaltation (see 1 Cor 1:27-30).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… שְׁמוּעָה (shᵉmûwʻâh, H8052) — something heard, i.e. an announcement זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Quelle öffnen ↗עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יוֹנֵק (yôwnêq, H3126) — a sucker; hence, a twig (of a tree felled and sprouting) שֶׁרֶשׁ (sheresh, H8328) — a root (literally or figuratively) צִיָּה (tsîyâh, H6723) — aridity; concretely, a desert אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) תֹּאַר (tôʼar, H8389) — outline, i.e. figure or appearance הָדָר (hâdâr, H1926) — magnificence, i.e. ornament or splendor רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape… חָמַד (châmad, H2530) — to delight in
Quelle öffnen ↗בָּזָה (bâzâh, H959) — to disesteem חָדֵל (châdêl, H2310) — vacant, i.e. ceasing or destitute אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מַכְאֹב (makʼôb, H4341) — anguish or (figuratively) affliction יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… חֳלִי (chŏlîy, H2483) — malady, anxiety, calamity מַסְתֵּר (maçtêr, H4564) — properly, a hider, i.e. (abstractly) a hiding, i.e. aversion פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to…
Quelle öffnen ↗אָכֵן (ʼâkên, H403) — firmly; figuratively, surely; also (advers.) but נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative חֳלִי (chŏlîy, H2483) — malady, anxiety, calamity סָבַל (çâbal, H5445) — to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be… מַכְאֹב (makʼôb, H4341) — anguish or (figuratively) affliction חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָנָה (ʻânâh, H6031) — to depress literally or figuratively, transitive or intransitive (in various…
Quelle öffnen ↗חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) דָּכָא (dâkâʼ, H1792) — to crumble; transitively, to bruise (literally or figuratively) עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil מוּסָר (mûwçâr, H4148) — properly, chastisement; figuratively, reproof, warning or instruction; also restraint שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… חַבּוּרָה (chabbûwrâh, H2250) — properly, bound (with stripes), i.e. a weal (or black-and-blue mark itself) רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure
Quelle öffnen ↗צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) תָּעָה (tâʻâh, H8582) — to vacillate, i.e. reel or stray (literally or figuratively); also causative of both פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil
Quelle öffnen ↗נָגַשׂ (nâgas, H5065) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,… עָנָה (ʻânâh, H6031) — to depress literally or figuratively, transitive or intransitive (in various… פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… יָבַל (yâbal, H2986) — properly, to flow; causatively, to bring (especially with pomp) שֶׂה (seh, H7716) — a member of a flock, i.e. a sheep or goat טֶבַח (ṭebach, H2874) — properly, something slaughtered; hence, a beast (or meat, as butchered); abstractly… רָחֵל (râchêl, H7353) — a ewe (the females being the predominant element of a flock) (as a good traveller) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… גַּזָז (gazâz, H1494) — to cut off; specifically to shear aflock or shave the hair; figuratively to destroy an… אָלַם (ʼâlam, H481) — to tie fast; hence (of the mouth) to be tongue-tied
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עֹצֶר (ʻôtser, H6115) — closure; also constraint מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… שִׂיחַ (sîyach, H7878) — to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling גָּזַר (gâzar, H1504) — to cut down or off; (figuratively) to destroy, divide, exclude, or decide אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נֶגַע (negaʻ, H5061) — a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous…
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קֶבֶר (qeber, H6913) — a sepulchre רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble) מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָמָס (châmâç, H2555) — violence; by implication, wrong; by meton. unjust gain מִרְמָה (mirmâh, H4820) — fraud פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Quelle öffnen ↗חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָּכָא (dâkâʼ, H1792) — to crumble; transitively, to bruise (literally or figuratively) חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אָשָׁם (ʼâshâm, H817) — guilt; by implication, a fault; also a sin-offering רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a… צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Quelle öffnen ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָמָל (ʻâmâl, H5999) — toil, i.e. wearing effort; hence, worry, wheth. of body or mind נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) דַּעַת (daʻath, H1847) — knowledge צַדִּיק (tsaddîyq, H6662) — just עֶבֶד (ʻebed, H5650) — a servant צָדַק (tsâdaq, H6663) — to be (causatively, make) right (in a moral or forensic sense) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) סָבַל (çâbal, H5445) — to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil
Quelle öffnen ↗חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) שָׁלָל (shâlâl, H7998) — booty עָצוּם (ʻâtsûwm, H6099) — powerful (specifically, a paw); by implication, numerous עָרָה (ʻârâh, H6168) — to be (causatively, make) bare; hence, to empty, pour out, demolish נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… מָנָה (mânâh, H4487) — properly, to weigh out; by implication, to allot or constitute officially; also to… פָּשַׁע (pâshaʻ, H6586) — to break away (from just authority), i.e. trespass, apostatize, quarrel נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative חֵטְא (chêṭᵉʼ, H2399) — a crime or its penalty פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
auf daß das Wort des Propheten Jesaja erfüllt würde, welches er gesprochen hat: »Herr, wer hat dem geglaubt, was wir gehört haben, und wem wurde der Arm des Herrn geoffenbart?«
Denn das Wort vom Kreuz ist eine Torheit denen, die verloren gehen; uns aber, die wir gerettet werden, ist es eine Gotteskraft,
Allen denen aber, die ihn aufnahmen, gab er Vollmacht, Gottes Kinder zu werden, denen, die an seinen Namen glauben;
Und Jesus antwortete und sprach zu ihm: Selig bist du, Simon, Jonas Sohn; denn Fleisch und Blut hat dir das nicht geoffenbart, sondern mein Vater im Himmel!
jenen, den Berufenen aber, sowohl Juden als Griechen, predigen wir Christus, Gottes Kraft und Gottes Weisheit.
Zu jener Zeit hob Jesus an und sprach: Ich preise dich, Vater, Herr des Himmels und der Erde, daß du solches den Weisen und Klugen verborgen und es den Unmündigen offenbart hast!
Der HERR hat seinen heiligen Arm vor den Augen aller Heiden entblößt; und alle Enden der Erde werden das Heil unsres Gottes sehen!
Dieser kam zum Zeugnis, um zu zeugen von dem Licht, damit alle durch ihn glaubten.
und die Herrlichkeit des HERRN wird sich offenbaren und alles Fleisch zumal wird sie sehen; denn der Mund des HERRN hat es gesagt.
Der HERR hat bei seiner Rechten und bei seinem starken Arm geschworen: Ich will dein Korn in Zukunft nicht mehr deinen Feinden zur Speise geben, und die Fremdlinge sollen nicht mehr deinen Most trinken, den du erarbeitet hast;