Jesaja 33
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In this chapter the prophet predicts a restoration of Israel and Judah to the favor of God, attended with such glorious circumstances as shall astonish all the world, Jer 33:1-9. Their prosperity from that period is then described by a beautiful enumeration of circumstances, Jer 33:10-13. Thus leads to the promise of the Messiah, the grand subject of the prophetical writings, and the happiness and stability which the children of Israel shall enjoy under his government; promises which, in so far as they respect the great body of the Jews, remain still to be fulfilled, Jer 33:14-26.
Quelle öffnen ↗The time is the autumn of 713 B.C. (Isa 33:1, Isa 33:8-9, describe the Assyrian spoiler; strong as he is, he shall fall before Jehovah who is stronger (Isa 33:2-6, Isa 33:10-12)) and thou--that is, though thou wast not spoiled--though thou wast not dealt treacherously with (see on Isa 24:16), thy spoiling and treachery are therefore without excuse, being unprovoked. cease--When God has let thee do thy worst, in execution of His plans, thine own turn shall come (compare Isa 10:12; Isa 14:2; Hab 2:8; Rev 13:10).
Quelle öffnen ↗Woe to thee that spoilest, and thou wast not spoiled,.... Which some understand of Nebuchadnezzar; others of Sennacherib, which is more probable; it seems best to interpret it of the Romish antichrist. Kimchi thinks that, if it respects the times of Hezekiah, Sennacherib is meant; but if the times of the Messiah, then the king of nations that shall be in those days; and he adds, this is the kingdom of Persia, in the vision of Daniel. Vatringa applies this to Antiochus Epiphanes, and the whole prophecy to the times of the Maccabees; but it best agrees with the beast of Rome, to whom power has been given over all kindreds, and tongues, and nations, the Apollyon, the spoiler and destroyer of the earth, especially of the saints, whom he has made war with and overcome; see Rev 9:11 now this spoiler of man, of their substance by confiscation, of their bodies by imprisonment and death, and of their societies and families by his violent persecutions, and of the souls of others by his false doctrine; though he may continue long in prosperity and glory, and not be spoiled, or destroyed, yet not always. The Vulgate Latin version renders the last clause interrogatively, and perhaps not amiss, "shall thou not be spoiled?" verily thou shalt; the same measure he has meted to others shall be measured to him again; the spoiler of others shall be stripped of all himself; he that destroyed the earth shall be destroyed from off the earth; he that leads into captivity shall go into it; and he that kills with the sword shall be slain by it, Rev 11:18, and dealest treacherously, and they dealt not treacherously with thee; or, "shall they not deal treacherously with thee?" so the above version renders it with an interrogation; and both this and the preceding clause are thus paraphrased by the…
Quelle öffnen ↗We are now in the fourteenth year of Hezekiah's reign. The threatenings of the first years, which the repentance of the people had delayed, are now so far in force again, and so far actually realized, that the Assyrians are already in Judah, and have not only devastated the land, but are threatening Jerusalem. The element of promise now gains the upper hand, the prophet places himself between Asshur and his own nation with the weapons of prophecy and prayer, and the woe turns from the latter to the former. "Woe, devastator, and thyself not devastated; and thou spoiler, and still not spoiled! Hast thou done with devastating? thou shalt be devastated. Hast thou attained to rob? men rob thee." Asshur is described as not devastated and not spoiled (which could not be expressed by a participle as with us, since bâgad is construed with Beth, and not with the accusative of the person), because it had not yet been visited by any such misfortune as that which had fallen upon other lands and nations. But it would be repaid with like for the like as soon as כּ indicating simultaneousness, as in Isa 30:19 and Isa 18:5, for example) its devastating and spoiling had reached the point determined by Jehovah. Instead of בך, we find in some codd. and editions the reading בו, which is equally admissible. In כּהתימך (from תּמם) the radical syllable is lengthened, instead of having dagesh. כּנּלתך is equivalent to כּהנלותך, a hiphil syncopated for the sake of rhythm (as in Isa 3:8; Deu 1:33, and many other passages), written here with dagesh dirmens, from the verb nâlâh, which is attested also by Job 15:29. The coincidence in meaning with the Arab. verb nâl (fut. i and u), to acquire or attain (see Comm. on Job, at Job 15:29 and Job 30:24-27), has been admitted by the earliest of the na…
Quelle öffnen ↗Here we have, I. The proud and false Assyrian justly reckoned with for all his fraud and violence, and laid under a woe, Isa 33:1. Observe, 1. The sin which the enemy had been guilty of. He had spoiled the people of God, and made a prey of them, and herein had broken his treaty of peace with them, and dealt treacherously. Truth and mercy are two such sacred things, and have so much of God in them, that those cannot but be under the wrath of God that make conscience of neither, but are perfectly lost to both, that care not what mischief they do, what spoil they make, what dissimulations they are guilty of, nor what solemn engagements they violate, to compass their own wicked designs. Bloody and deceitful men are the worst of men. 2. The aggravation of this sin. He spoiled those that had never done him any injury and that he had no pretence to quarrel with, and dealt treacherously with those that had always dealt faithfully with him. Note, The less provocation we have from men to do a wrong thing the more provocation we give to God by doing it. 3. The punishment he should fall under for this sin. He that spoiled the cities of Judah shall have his own army destroyed by an angel and his camp plundered by those whom he had made a prey of. The Chaldeans shall deal treacherously with the Assyrians and revolt from them. Two of Sennacherib's own sons shall deal treacherously with him and basely murder him at his devotions. Note, The righteous God often pays sinners in their own coin. He that leads into captivity shall go into captivity, Rev 13:10; Rev 18:6. 4. The time when he shall be thus dealt with. When he shall make an end to spoil, and to deal treacherously, not by repentance and reformation, which might prevent his ruin (Dan 4:27), but when he shall have done his worst, w…
Quelle öffnen ↗33:1 This was the sixth threat of woe (see study note on 28:1–33:24). • Although the Hebrew text does not specifically name Assyria as the object of the prophecy in this chapter, Isaiah undoubtedly had Assyria in mind; they were the destroyer most immediately at hand when the prophecy was written. The prophecy applies, however, to any who seek to destroy God’s people; this included, but was not limited to, the Babylonians (see chs 13–14). • When you are done betraying: Wicked nations often break political agreements with other nations when these contracts are no longer to their own advantage.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
הוֹי (hôwy, H1945) — oh! שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by… בָּגַד (bâgad, H898) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive נָלָה (nâlâh, H5239) — to complete
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival:
Quelle öffnen ↗קוֹל (qôwl, H6963) — a voice or sound הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,… רֹמֵמֻת (rômêmuth, H7427) — exaltation גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… נָפַץ (nâphats, H5310) — to dash to pieces, or scatter
Quelle öffnen ↗שָׁלָל (shâlâl, H7998) — booty אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… אֹסֶף (ʼôçeph, H625) — a collection (of fruits) חָסִיל (châçîyl, H2625) — the ravager, i.e. a locust מַשָּׁק (mashshâq, H4944) — a traversing, i.e. rapid motion גֵּב (gêb, H1357) — a locust (from its cutting) שָׁקַק (shâqaq, H8264) — to course (like a beast of prey); by implication, to seek greedily
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׂגַב (sâgab, H7682) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong;… שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) מָרוֹם (mârôwm, H4791) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)…
Quelle öffnen ↗חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) דַּעַת (daʻath, H1847) — knowledge אֱמוּנָה (ʼĕmûwnâh, H530) — literally firmness; figuratively security; morally fidelity עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. חֹסֶן (chôçen, H2633) — wealth יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אוֹצָר (ʼôwtsâr, H214) — a depository
Quelle öffnen ↗אֶרְאֵל (ʼerʼêl, H691) — a hero (collectively) צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan מַר (mar, H4751) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
Quelle öffnen ↗מְסִלָּה (mᵉçillâh, H4546) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a… שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… פָּרַר (pârar, H6565) — to break up (usually figuratively), i.e. to violate, frustrate בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) מָאַס (mâʼaç, H3988) — to spurn; also (intransitively) to disappear עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Quelle öffnen ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָבַל (ʼâbal, H56) — to bewail אָמַל (ʼâmal, H535) — to droop; by implication to be sick, to mourn לְבָנוֹן (Lᵉbânôwn, H3844) — Lebanon, a mountain range in Palestine חָפֵר (châphêr, H2659) — to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach קָמַל (qâmal, H7060) — to wither שָׁרוֹן (Shârôwn, H8289) — plain, Sharon, the name of a place in Palestine עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… בָּשָׁן (Bâshân, H1316) — Bashan (often with the article), a region East of the Jordan כַּרְמֶל (Karmel, H3760) — Karmel, the name of a hill and of a town in Palestine נָעַר (nâʻar, H5287) — to tumble about
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָמַם (râmam, H7426) — to rise (literally or figuratively) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
Quelle öffnen ↗הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) חָשַׁשׁ (châshash, H2842) — dry grass יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… קַשׁ (qash, H7179) — straw (as dry) רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Quelle öffnen ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִשְׂרָפָה (misrâphâh, H4955) — combustion, i.e. cremation (of a corpse), or calcination (of lime) שִׂיד (sîyd, H7875) — lime (as boiling when slacked) קוֹץ (qôwts, H6975) — a thorn כָּסַח (kâçach, H3683) — to cut off יָצַת (yâtsath, H3341) — to burn or set on fire; figuratively, to desolate אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Quelle öffnen ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory
Quelle öffnen ↗חַטָּא (chaṭṭâʼ, H2400) — a criminal, or one accounted guilty צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem פָּחַד (pâchad, H6342) — to be startled (by a sudden alarm); hence, to fear in general רַעַד (raʻad, H7461) — a shudder אָחַז (ʼâchaz, H270) — to seize (often with the accessory idea of holding in possession) חָנֵף (chânêph, H2611) — soiled (i.e. with sin), impious גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… מוֹקֵד (môwqêd, H4168) — a fire or fuel; abstractly, a conflagration
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Denn mit welchem Gericht ihr richtet, werdet ihr gerichtet werden, und mit welchem Maß ihr meßt, wird euch gemessen werden.
Wir haben vom Ende der Erde Lobgesänge vernommen zu Ehren dem Gerechten. Ich aber sprach: Schwindsucht habe ich! Wehe mir, Räuber rauben, ja, räuberisch rauben die Räuber!
Wenn einst der HERR sein ganzes Werk am Berge Zion und an Jerusalem vollendet haben wird, so will ich, spricht der Herr, an der Frucht des Hochmuts des assyrischen Königs und an dem Trotz seiner hochfahrenden Augen Vergeltung üben!
Denn Gott hat ihnen ins Herz gegeben, seine Absicht auszuführen und ihr Reich dem Tier zu geben, bis die Worte Gottes erfüllt sein werden.
Mir ist eine inhaltsschwere Offenbarung kundgetan worden: Der Räuber raubt, der Zerstörer zerstört. Brecht auf, ihr Perser, hebt die Belagerung an, ihr Meder! Denn alles von ihr verursachte Seufzen will ich stillen.
Siehe, zur Abendzeit ist Schrecken da; ehe es aber Morgen wird, sind sie nicht mehr vorhanden! Das ist das Teil derer, die uns berauben, und das Los derer, die uns plündern.
Wer in Gefangenschaft führt, geht in die Gefangenschaft; wer mit dem Schwerte tötet, soll durchs Schwert getötet werden. Hier ist die Standhaftigkeit und der Glaube der Heiligen.
Da sprach Adoni-Besek: Siebzig Könige mit abgehauenen Daumen und großen Zehen lasen ihr Brot auf unter meinem Tisch. Wie ich getan habe, so hat mir Gott wieder vergolten! Und man brachte ihn gen Jerusalem; daselbst starb er.
Denn das Blut der Heiligen und Propheten haben sie vergossen, und Blut hast du ihnen zu trinken gegeben; sie verdienen es!