Sprüche 29
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(Pro. 29:1-27) hardeneth . . . neck--obstinately refuses counsel (Kg2 17:14; Neh 9:16). destroyed--literally, "shivered" or "utterly broken to pieces." without remedy--literally, "without healing" or repairing.
Quelle öffnen ↗He that being often reported hardeneth his neck,.... Or "a man of reproofs" (d); either a man that takes upon him to be a censurer and reprover of others, and is often at that work, and yet does those things himself which he censures and reproves in others; and therefore must have an impudent face and a hard heart a seared conscience and a stiff neck; his neck must be an iron sinew and his brow brass: or rather a man that is often reproved by others by parents by ministers of the Gospel, by the Lord himself, by the admonitions of his word and Spirit and by the correcting dispensations of his providence; and yet despises and rejects all counsel and admonition, instruction and reproofs of every kind, and hardens himself against them and shows no manner of regard unto them. The metaphor is taken from oxen, which kick and toss about and will not suffer the yoke to be put upon their necks. Such an one shall suddenly be destroyed; or "broken" (e); as a potter's vessel is broken to pieces with an iron rod, and can never he put together again; so such persons shall be punished with everlasting destruction, which shall come upon them suddenly, when they are crying Peace to themselves notwithstanding the reproofs of God and men; and that without remedy; or, "and there is no healing" (f); no cure of their disease, which is obstinate; no pardon of their sins; no recovery of them out of their miserable and undone state and condition; they are irretrievably lost; there is no help for them, having despised advice and instruction; see Pro 5:12. (d) "vir increpationum", Vatablus, Montanus, Mercerus, Gejerus; "vir correptionum", Piscator, Michaelis; "vir redargutionum", Schultens. (e) "conteretur", Pagninus, Montanus, Tigurine version, &c. "confringetur", Schultens; so Baynus, Junius & T…
Quelle öffnen ↗A general ethical proverb here follows: A man often corrected who hardeneth his neck, Shall suddenly go to ruin without remedy. Line second = Pro 6:15. The connection אישׁ תּוכחות must make the nearest impression on a reader of the Book of Proverbs that they mean a censurer (reprehender), but which is set aside by what follows, for the genit. after אישׁ is, Pro 16:29; Pro 26:21; Pro 29:10; Pro 13:20, the designation of that which proceeds from the subject treated. And since תּוכחות, Psa 37:15; Job 23:4, denotes counter evidence, and generally rejoinders, thus in the first line a reasoner is designated who lets nothing be said to him, and nothing be shown to him, but contradicts all and every one. Thus e.g., Fleischer: vir qui correptus contradicit et cervicem obdurat. But this interpolated correptus gives involuntary testimony of this, that the nearest lying impression of the 'אישׁ תו suffers a change by מקשׁה ערף: if we read הקשׁה (לב) ערף with 'תו, the latter then designates the correptio, over against which is placed obstinate boldness (Syr., Targ., Jerome, Luther), and 'תו shows itself thus to be gen. objecti, and we have to compare the gen. connection of אישׁ, as at Pro 18:23; Pro 21:17, or rather at Kg1 20:42 and Jer 15:10. But it is unnecessary, with Hitzig, to limit 'תו to divine infliction of punishment, and after Hos 5:9; Isa 37:3, to read תוכחות [punishment], which occurs, Psa 149:7, in the sense of punishment inflicted by man. (Note: Vid., Zunz, "Regarding the Idea and the Use of Tokhecha," in Steinschneider's Heb. Bibliographia, entitled המחכיר, 1871, p. 70f.) Besides, we must think first not of actual punishment, but of chastening, reproving words; and the man to whom are spoken the reproving words is one whose conduct merits more and more severe censure,…
Quelle öffnen ↗Here, 1. The obstinacy of many wicked people in a wicked way is to be greatly lamented. They are often reproved by parents and friends, by magistrates and ministers, by the providence of God and by their own consciences, have had their sins set in order before them and fair warning given them of the consequences of them, but all in vain; they harden their necks. Perhaps they fling away, and will not so much as give the reproof a patient hearing; or, if they do, yet they go on in the sins for which they are reproved; they will not bow their necks to the yoke, but are children of Belial; they refuse reproof (Pro 10:17), despise it (Pro 5:12), hate it, Pro 12:1. 2. The issue of this obstinacy is to be greatly dreaded: Those that go on in sin, in spite of admonition, shall be destroyed; those that will not be reformed must expect to be ruined; if the rods answer not the end, expect the axes. They shall be suddenly destroyed, in the midst of their security, and without remedy; they have sinned against the preventing remedy, and therefore let them not expect any recovering remedy. Hell is remediless destruction. They shall be destroyed, and no healing, so the word is. If God wounds, who can heal?
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… תּוֹכֵחָה (tôwkêchâh, H8433) — chastisement; figuratively (by words) correction, refutation, proof (even in defence) קָשָׁה (qâshâh, H7185) — properly, to be dense, i.e. tough or severe (in various applications) עֹרֶף (ʻôreph, H6203) — the nape or back of the neck (as declining); hence, the back generally (whether literal… פֶּתַע (pethaʻ, H6621) — a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or… שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) מַרְפֵּא (marpêʼ, H4832) — properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure;…
Quelle öffnen ↗צַדִּיק (tsaddîyq, H6662) — just רָבָה (râbâh, H7235) — to increase (in whatever respect) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person מָשַׁל (mâshal, H4910) — to rule אָנַח (ʼânach, H584) — to sigh
Quelle öffnen ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) הוֹן (hôwn, H1952) — wealth; by implication, enough
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy
Quelle öffnen ↗גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… רֵעַ (rêaʻ, H7453) — an associate (more or less close) פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. רֶשֶׁת (resheth, H7568) — a net (as catching animals) פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow)
Quelle öffnen ↗פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מוֹקֵשׁ (môwqêsh, H4170) — a noose (for catching animals) (literally or figuratively); by implication, a hook (for… צַדִּיק (tsaddîyq, H6662) — just רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) שָׂמֵחַ (sâmêach, H8056) — blithe or gleeful
Quelle öffnen ↗צַדִּיק (tsaddîyq, H6662) — just יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דִּין (dîyn, H1779) — judgement (the suit, justice, sentence or tribunal); by implication also strife דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand דַּעַת (daʻath, H1847) — knowledge
Quelle öffnen ↗לָצוֹן (lâtsôwn, H3944) — derision אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) פּוּחַ (pûwach, H6315) — to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to… קִרְיָה (qiryâh, H7151) — building; a city חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the…
Quelle öffnen ↗חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… אֱוִיל (ʼĕvîyl, H191) — (figuratively) silly רָגַז (râgaz, H7264) — to quiver (with any violent emotion, especially anger or fear) שָׂחַק (sâchaq, H7832) — to laugh (in pleasure or detraction); by implication, to play נַחַת (Nachath, H5183) — a descent, i.e. imposition, unfavorable (punishment) or favorable (food); restfulness
Quelle öffnen ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… שָׂנֵא (sânêʼ, H8130) — to hate (personally) תָּם (tâm, H8535) — complete; usually (morally) pious; specifically, gentle, dear יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Quelle öffnen ↗כְּסִיל (kᵉçîyl, H3684) — properly, fat, i.e. (figuratively) stupid or silly יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) שָׁבַח (shâbach, H7623) — properly, to address in aloud tone, i.e. (specifically) loud; figuratively, to pacify (as… אָחוֹר (ʼâchôwr, H268) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West
Quelle öffnen ↗מָשַׁל (mâshal, H4910) — to rule קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person
Quelle öffnen ↗רוּשׁ (rûwsh, H7326) — to be destitute תָּכָךְ (tâkâk, H8501) — to dissever, i.e. crush אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… פָּגַשׁ (pâgash, H6298) — to come in contact with, whether by accident or violence; figuratively, to concur יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אוֹר (ʼôwr, H215) — to be (causative, make) luminous (literally and metaphorically) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Darum wird sein Schicksal plötzlich über ihn kommen, augenblicklich wird er zusammenbrechen, unrettbar.
Wenn jemand wider einen Menschen sündigt, so wird Gott Schiedsrichter sein; wenn aber jemand wider den HERRN sündigt, wer will sich für ihn ins Mittel legen? Aber sie folgten der Stimme ihres Vaters nicht; denn der HERR wollte sie töten.
Wer unsträflich wandelt, wird gerettet; wer aber verkehrt auf zwei Wegen wandelt, wird auf einem fallen.
Ich rede nicht von euch allen; ich weiß, welche ich erwählt habe. Doch muß die Schrift erfüllt werden: »Der mit mir das Brot ißt, hat seine Ferse wider mich erhoben.«
Jesus antwortete: Der ist's, dem ich den Bissen eintauchen und geben werde. Und er taucht den Bissen ein und gibt ihn dem Judas, Simons Sohn, dem Ischariot.
Dazu ward er abtrünnig von dem König Nebukadnezar, der einen Eid bei Gott von ihm genommen hatte, und ward halsstarrig und verstockte sein Herz, so daß er nicht zu dem HERRN, dem Gott Israels, umkehren wollte.
das Los dieses Dienstes und Apostelamtes zu empfangen, von welchem Judas abgetreten ist, um hinzugehen an seinen Ort.
Michajah sprach: Kommst du in Frieden wieder, so hat der HERR nicht durch mich geredet! Und er sprach: Hört es, ihr Völker alle!
Und der HERR redete zu Manasse und zu seinem Volk, aber sie merkten nicht darauf.
Wenn sie sagen werden: »Friede und Sicherheit«, dann wird sie das Verderben plötzlich überfallen wie die Wehen eine schwangere Frau, und sie werden nicht entfliehen.