1. Mose 9
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God blessed Noah - Even the increase of families, which appears to depend on merely natural means, and sometimes fortuitous circumstances, is all of God. It is by his power and wisdom that the human being is formed, and it is by his providence alone that man is supported and preserved.
Quelle öffnen ↗COVENANT. (Gen 9:1-7) And God blessed Noah--Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts. Be fruitful, &c.--The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first [Gen 1:28].
Quelle öffnen ↗And God blessed Noah and his sons,.... With temporal blessings, not spiritual ones; for though some of them were blessed with such, yet not all, particularly Ham: and said unto them, be fruitful and multiply, and replenish the earth; depopulated by the flood: this is a renewal of the blessing on Adam, a power and faculty of propagating his species, which was as necessary now as then, since there were so few of the human race left in the world; and the renewal of this grant was the rather necessary, if, as has been observed, Noah and his sons were restrained from cohabiting with their wives while in the ark: but though these words are not an express command for the propagation of their species, yet more than a bare permission, at least they are a direction and instruction to it, and even carry in them a promise of fruitfulness, that they should multiply and increase, which was very needful at this time.
Quelle öffnen ↗These divine purposes of peace, which were communicated to Noah while sacrificing, were solemnly confirmed by the renewal of the blessing pronounced at the creation and the establishment of a covenant through a visible sign, which would be a pledge for all time that there should never be a flood again. In the words by which the first blessing was transferred to Noah and his sons (Gen 9:2), the supremacy granted to man over the animal world was expressed still more forcibly than in Gen 1:26 and Gen 1:28; because, inasmuch as sin with its consequences had loosened the bond of voluntary subjection on the part of the animals to the will of man-man, on the one hand, having lost the power of the spirit over nature, and nature, on the other hand, having become estranged from man, or rather having rebelled against him, through the curse pronounced upon the earth-henceforth it was only by force that he could rule over it, by that "fear and dread" which God instilled into the animal creation. Whilst the animals were thus placed in the hand (power) of man, permission was also given to him to slaughter them for food, the eating of the blood being the only thing forbidden.
Quelle öffnen ↗We read, in the close of the foregoing chapter, the very kind things which God said in his heart, concerning the remnant of mankind which was now left to be the seed of a new world. Now here we have these kind things spoken to them. In general, God blessed Noah and his sons (Gen 9:1), that is, he assured them of his good-will to them and his gracious intentions concerning them. This follows from what he said in his heart. Note, All God's promises of good flow from his purposes of love and the counsels of his own will. See Eph 1:11, Eph 3:11, and compare Jer 29:11. I know the thoughts that I think towards you. We read (Gen 8:20) how Noah blessed God, by his altar and sacrifice. Now here we find God blessing Noah. Note, God will graciously bless (that is, do well for) those who sincerely bless (that is, speak well of) him. Those that are truly thankful for the mercies they have received take the readiest way to have them confirmed and continued to them. Now here we have the Magna Charta - the great charter of this new kingdom of nature which was now to be erected, and incorporated, the former charter having been forfeited and seized. I. The grants of this charter are kind and gracious to men. Here is, 1. A grant of lands of vast extent, and a promise of a great increase of men to occupy and enjoy them,. The first blessing is here renewed: Be fruitful, and multiply, and replenish the earth (Gen 9:1), and repeated (Gen 9:7), for the race of mankind was, as it were, to begin again. Now, (1.) God sets the whole earth before them, tells them it is all their own, while it remains, to them and their heirs. Note, The earth God has given to the children of men, for a possession and habitation, Psa 115:16. Though it is not a paradise, but a wilderness rather; yet it is better than…
Quelle öffnen ↗9:1-7 God’s first post-flood speech opens and closes with blessing (9:1, 7). In it, human and animal relationships are again defined, with some modification of the original created order. The sanctity of life is given special focus. 9:1 Be fruitful and multiply: The blessing and mandate first given to Adam (1:28) are now reissued to Noah, the “Adam” of the newly cleansed world in need of repopulation.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… נֹחַ (Nôach, H5146) — Noach, the patriarch of the flood בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּרָה (pârâh, H6509) — to bear fruit (literally or figuratively) רָבָה (râbâh, H7235) — to increase (in whatever respect) מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗מוֹרָא (môwrâʼ, H4172) — fear; by implication, a fearful thing or deed חַת (chath, H2844) — concretely, crushed; also afraid; abstractly, terror חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עוֹף (ʻôwph, H5775) — a bird (as covered with feathers, or rather as covering with wings), often collectively שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… רָמַשׂ (râmas, H7430) — properly, to glide swiftly, i.e. to crawl or move with short steps; by analogy to swarm אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) דָּג (dâg, H1709) — a fish (often used collectively) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗רֶמֶשׂ (remes, H7431) — a reptile or any other rapidly moving animal חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אׇכְלָה (ʼoklâh, H402) — food יֶרֶק (yereq, H3418) — properly, pallor, i.e. hence, the yellowish green of young and sickly vegetation;… עֶשֶׂב (ʻeseb, H6212) — grass (or any tender shoot) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗אַךְ (ʼak, H389) — a particle of affirmation, surely; hence (by limitation) only בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Quelle öffnen ↗אַךְ (ʼak, H389) — a particle of affirmation, surely; hence (by limitation) only דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Quelle öffnen ↗שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… צֶלֶם (tselem, H6754) — a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Quelle öffnen ↗פָּרָה (pârâh, H6509) — to bear fruit (literally or figuratively) רָבָה (râbâh, H7235) — to increase (in whatever respect) שָׁרַץ (shârats, H8317) — to wriggle, i.e. (by implication) swarm or abound אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) נֹחַ (Nôach, H5146) — Noach, the patriarch of the flood בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Quelle öffnen ↗חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עוֹף (ʻôwph, H5775) — a bird (as covered with feathers, or rather as covering with wings), often collectively בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… תֵּבָה (têbâh, H8392) — a box
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen מַבּוּל (mabbûwl, H3999) — a deluge שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) אֲנִי (ʼănîy, H589) — I נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗עָנַן (ʻânan, H6049) — figuratively, to act covertly, i.e. practise magic עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und Gott segnete sie und sprach zu ihnen: Seid fruchtbar und mehret euch und füllet die Erde und machet sie euch untertan und herrschet über die Fische im Meer und über die Vögel des Himmels und über alles Lebendige, was auf Erden kriecht!
Ihr aber seid fruchtbar und mehret euch und reget euch auf Erden, daß euer viele werden darauf!
Alle Tiere, die bei dir sind, von allem Fleisch: Vögel, Vieh und alles Kriechende, was auf Erden kriecht, sollen mit dir hinausgehen und sich regen auf Erden und sollen fruchtbar sein und sich mehren auf Erden!
Und Gott segnete sie und sprach: Seid fruchtbar und mehret euch und füllet das Wasser im Meere, und das Geflügel mehre sich auf Erden!
Sehet auf Abraham, euren Vater, und auf Sarah, welche euch geboren hat; denn als Einzelnen habe ich ihn berufen und ihn gesegnet und gemehrt.
Das sind die Geschlechter der Söhne Noahs nach ihrer Abstammung in ihren Völkern; und von ihnen haben sich nach der Sündflut die Völker auf der Erde verteilt.
Und sie segneten Rebekka und sprachen zu ihr: Du bist unsre Schwester, werde zu vieltausendmal Tausenden, und dein Same besitze die Tore seiner Feinde!
Und Gott segnete den siebenten Tag und heiligte ihn, denn an demselbigen ruhte er von all seinem Werk, das Gott schuf, als er es machte.
Von diesen drei Söhnen Noahs ward die ganze Erde bevölkert.
Hallelujah! Wohl dem, der den HERRN fürchtet, der große Lust hat an seinen Geboten!