Vertiefung

1. Mose 48

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Adam Clarke Bible CommentaryV. 1

One told Joseph, Behold, thy father is sick - He was ill before, and Joseph knew it; but it appears that a messenger had been now dispatched to inform Joseph that his father was apparently at the point of death.

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Jamieson-Fausset-BrownV. 1

JOSEPH'S VISIT TO HIS SICK FATHER. (Gen. 48:1-22) one told Joseph, Behold, thy father is sick--Joseph was hastily sent for, and on this occasion he took with him his two sons.

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John Gill Bible CommentaryV. 1

And it came to pass after these things,.... Some little time after Jacob had sent for Joseph, and conversed with him about his burial in the land of Canaan, and took an oath to bury him there, for then the time drew nigh that he must die: that one told Joseph, behold, thy father is sick; he was very infirm when he was last with him, and his natural strength decaying apace, by which he knew his end was near; but now he was seized with a sickness which threatened him with death speedily, and therefore very probably dispatched a messenger to acquaint Joseph with it. Jarchi fancies that Ephraim, the son of Joseph, lived with Jacob in the land of Goshen, and when he was sick went and told his father of it, but this is not likely from what follows: and he took with him his two sons, Manasseh and Ephraim; to see their grandfather before he died, to hear his dying words, and receive his blessing.

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Keil-Delitzsch Old Testament CommentaryV. 1

Adoption of Joseph's Sons. - Gen 48:1, Gen 48:2. After these events, i.e., not long after Jacob's arrangements for his burial, it was told to Joseph (ויּאמר "one said," cf. Gen 48:2) that his father was taken ill; whereupon Joseph went to him with his two sons, Manasseh and Ephraim, who were then 18 or 20 years old. On his arrival being announced to Jacob, Israel made himself strong (collected his strength), and sat up on his bed. The change of names is as significant here as in Gen 45:27-28. Jacob, enfeebled with age, gathered up his strength for a work, which he was about to perform as Israel, the bearer of the grace of the promise.

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Matthew Henry Bible CommentaryV. 1

Here, I. Joseph, upon notice of his father's illness, goes to see him; though a man of honour and business, yet he will not fail to show this due respect to his aged father, Gen 48:1. Visiting the sick, to whom we lie under obligations, or may have opportunity of doing good, either for body or soul, is our duty. The sick bed is a proper place both for giving comfort and counsel to others and receiving instruction ourselves. Joseph took his two sons with him, that they might receive their dying grandfather's blessing, and that what they might see in him, and hear from him, might make an abiding impression upon them. Note, 1. It is good to acquaint young people that are coming into the world with the aged servants of God that are going out of it, whose dying testimony to the goodness of God, and the pleasantness of wisdom's ways, may be a great encouragement to the rising generation. Manasseh and Ephraim (I dare say) would never forget what passed at this time. 2. Pious parents are desirous of a blessing, not only for themselves, but for their children. "O that they may live before God!" Joseph had been, above all his brethren, kind to his father, and therefore had reason to expect particular favour from him. II. Jacob, upon notice of his son's visit, prepared himself as well as he could to entertain him, Gen 48:2. He did what he could to rouse his spirits, and to stir up the gift that was in him; what little was lift of bodily strength he put forth to the utmost, and sat upon the bed. Note, It is very good for sick and aged people to be as lively and cheerful as they can, that they may not faint in the day of adversity. Strengthen thyself, as Jacob here, and God will strengthen thee; hearten thyself and help thyself, and God will help and hearten thee. Let the spirit sus…

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Tyndale Open Study NotesV. 1

48:1-22 In blessing Ephraim and Manasseh, Jacob reached out by faith for the promise to be continued, having learned that God’s ways are not always the ways of men. Out of Jacob’s long life, the writer to the Hebrews selected the blessing of Joseph’s sons as his great act of faith (Heb 11:21). As Jacob acted in light of God’s will, the primary blessing was again given to the younger instead of the older son, but without scheming and its bitter results.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אָמַר (ʼâmar, H559) — to say (used with great latitude) יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory

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Strong's ConcordanceV. 2

נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מִטָּה (miṭṭâh, H4296) — a bed (as extended) forsleeping or eating; by analogy, a sofa, litter or bier

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Strong's ConcordanceV. 3

יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch אָמַר (ʼâmar, H559) — to say (used with great latitude) יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שַׁדַּי (Shadday, H7706) — the Almighty רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… לוּז (Lûwz, H3870) — Luz, the name of two places in Palestine אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…

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Strong's ConcordanceV. 4

אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּרָה (pârâh, H6509) — to bear fruit (literally or figuratively) רָבָה (râbâh, H7235) — to increase (in whatever respect) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קָהָל (qâhâl, H6951) — assemblage (usually concretely) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… אֲחֻזָּה (ʼăchuzzâh, H272) — something seized, i.e. a possession (especially of land)

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Strong's ConcordanceV. 5

שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob שִׁמְעוֹן (Shimʻôwn, H8095) — Shimon, one of Jacob's sons, also the tribe descended from him

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Strong's ConcordanceV. 6

מוֹלֶדֶת (môwledeth, H4138) — nativity (plural birth-place); by implication, lineage, native country; also offspring,… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… עַל (ʻal, H5921) — above, over, upon, or against (yet always in this last relation with a downward aspect)… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…

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Strong's ConcordanceV. 7

בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּדָּן (Paddân, H6307) — Paddan or Paddan-Aram, a region of Syria רָחֵל (Râchêl, H7354) — Rachel, a wife of Jacob מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עוֹד (ʻôwd, H5750) — properly, iteration or continuance; used only adverbially (with or without preposition),… כִּבְרָה (kibrâh, H3530) — properly, length, i.e. a measure (of uncertain dimension) אֶפְרָת (ʼEphrâth, H672) — Ephrath, another name for Bethlehem; קָבַר (qâbar, H6912) — to inter בֵּית לֶחֶם (Bêyth Lechem, H1035) — Beth-Lechem, a place in Palestine

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Strong's ConcordanceV. 8

יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's ConcordanceV. 9

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…

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Strong's ConcordanceV. 10

עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… זֹקֶן (zôqen, H2207) — old age יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… נָשַׁק (nâshaq, H5401) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with… חָבַק (châbaq, H2263) — to clasp (the hands or in embrace)

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Strong's ConcordanceV. 11

יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity

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Strong's ConcordanceV. 12

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… עִם (ʻim, H5973) — adverb or preposition, with (i.e. in conjunction with), in varied applications;… בֶּרֶךְ (berek, H1290) — a knee שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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Strong's ConcordanceV. 13

יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a…

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Strong's ConcordanceV. 14

יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… שִׁית (shîyth, H7896) — to place (in a very wide application) אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… צָעִיר (tsâʻîyr, H6810) — little; (in number) few; (in age) young, (in value) ignoble שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief

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