1. Mose 46
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And came to Beer-sheba - This place appears to be mentioned, not only because it was the way from Hebron, where Jacob resided, to Egypt, whither he was going, but because it was a consecrated place, a place where God had appeared to Abraham, Gen 21:33, and to Isaac, Gen 26:23, and where Jacob is encouraged to expect a manifestation of the same goodness: he chooses therefore to begin his journey with a visit to God's house; and as he was going into a strange land, he feels it right to renew his covenant with God by sacrifice. There is an old proverb which applies strongly to this case: "Prayers and provender never hinder any man's journey. He who would travel safely must take God with him.
Quelle öffnen ↗SACRIFICE AT BEER-SHEBA. (Gen 46:1-4) Israel took his journey with all that he had--that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him. came to Beer-sheba--That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Gen 21:33) and Isaac (Gen 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.
Quelle öffnen ↗And Israel took his journey with all that he had,.... Set forward in it immediately, as soon as possible after he had resolved to take it, and with him he took all his children and grandchildren, and all his cattle and goods; which shows that he took his journey not only to see his son Joseph, but to continue in Egypt, at least during the years of famine, as his son desired he would, otherwise there would have been no occasion of taking all along with him: and came to Beersheba: where he and his ancestors Abraham and Isaac had formerly lived; a place where sacrifices had often been offered up, and the worship of God performed, and much communion enjoyed with him. This is said to be sixteen miles from Hebron (n), where Jacob dwelt, and according to Musculus was six German miles from it: and offered sacrifices to the God of his father Isaac; which were attended with prayer and praise; with praise for hearing that his son Joseph was alive, and with prayer that he might have a good, safe, and prosperous journey. (n) Bunting's Travels, p. 72.
Quelle öffnen ↗"So Israel took his journey (from Hebron, Gen 37:14) with all who belonged to him, and came to Beersheba." There, on the border of Canaan, where Abraham and Isaac had called upon the name of the Lord (Gen 21:33; Gen 26:25), he offered sacrifices to the God of his father Isaac, ut sibi firmum et ratum esse testetur faedus, quod Deus ipse cum Patribus pepigerat (Calvin). Even though Jacob might see the ways of God in the wonderful course of his son Joseph, and discern in the friendly invitation of Joseph and Pharaoh, combined with the famine prevailing in Canaan, a divine direction to go into Egypt; yet this departure from the land of promise, in which his fathers had lived as pilgrims, was a step which necessarily excited serious thoughts in his mind as to his own future and that of his family, and led him to commend himself and his followers to the care of the faithful covenant God, whether in so doing he thought of the revelation which Abram had received (Gen 15:13-16), or not. Gen 46:2-4 Here God appeared to him in a vision of the night (מראת, an intensive plural), and gave him, as once before on his flight from Canaan (Gen 28:12.), the comforting promise, "I am האל (the Mighty One), the God of thy father: fear not to go down into Egypt (מרדה for מרדת, as in Exo 2:4 דּעה for דּעת, cf. Ges. 69, 3, Anm. 1); for I will there make thee a great nation. I will go down with thee into Egypt, and I - bring thee up again also will I, and Joseph shall close thine eyes." גּם־עלה an inf. abs. appended emphatically (as in Gen 31:15); according to Ges. inf. Kal. Gen 46:5-7 Strengthened by this promise, Jacob went into Egypt with children and children's children, his sons driving their aged father together with their wives and children in the carriages sent by Pharaoh, and taking the…
Quelle öffnen ↗The divine precept is, In all thy ways acknowledge God; and the promise annexed to it is, He shall direct thy paths. Jacob has here a very great concern before him, not only a journey, but a removal, to settle in another country, a change which was very surprising to him (for he never had any other thoughts than to live and die in Canaan), and which would be of great consequence to his family for a long time to come. Now here we are told, I. How he acknowledged God in this way. He came to Beersheba, from Hebron, where he now dwelt; and there he offered sacrifices to the God of his father Isaac, Gen 46:1. He chose that place, in remembrance of the communion which his father and grandfather had with God in that place. Abraham called on God there (Gen 21:33), so did Isaac (Gen 26:25), and therefore Jacob made it the place of his devotion, the rather because it lay in his way. In his devotion, 1. He had an eye to God as the God of his father Isaac, that is, a God in covenant with him; for by Isaac the covenant was entailed upon him. God had forbidden Isaac to go down to Egypt when there was a famine in Canaan (Gen 26:2), which perhaps Jacob calls to mind when he consults God as the God of his father Isaac, with this thought, "Lord, though I am very desirous to see Joseph, yet if thou forbid me to go down to Egypt, as thou didst my father Isaac, I will submit, and very contentedly stay where I am." 2. He offered sacrifices, extraordinary sacrifices, besides those at his stated times; these sacrifices were offered, (1.) By way of thanksgiving for the late blessed change of the face of his family, for the good news he had received concerning Joseph, and for the hopes he had of seeing him. Note, We should give God thanks for the beginnings of mercy, though they are not yet perf…
Quelle öffnen ↗46:1-4 God reassured Jacob about his move to Egypt. 46:1 set out for Egypt: A little over 200 years earlier, Abraham had similarly gone down into Egypt during a famine in Canaan (12:10), and God had protected him there. • Jacob’s first stop was at Beersheba, where Abraham had sacrificed to the Lord and worshiped him after settling his land and water rights with the Philistines (21:31-33). This was where Isaac had lived, and where Jacob had lived before he fled from Esau’s anger (28:10). • all his possessions: See 46:5-7.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, H884) — Beer-Sheba, a place in Palestine זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham
Quelle öffnen ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מַרְאָה (marʼâh, H4759) — a vision; also (causatively) a mirror לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Quelle öffnen ↗יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites שִׁית (shîyth, H7896) — to place (in a very wide application) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Quelle öffnen ↗יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, H884) — Beer-Sheba, a place in Palestine בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application טַף (ṭaph, H2945) — a family (mostly used collectively in the singular) אִשָּׁה (ʼishshâh, H802) — a woman עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Quelle öffnen ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מִקְנֶה (miqneh, H4735) — something bought, i.e. property, but only livestock; abstractly, acquisition רְכוּשׁ (rᵉkûwsh, H7399) — property (as gathered) רָכַשׁ (râkash, H7408) — to lay up, i.e. collect אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Quelle öffnen ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob חֲנוֹךְ (Chănôwk, H2585) — Chanok, an antediluvian patriach פַּלּוּא (Pallûwʼ, H6396) — Pallu, an Israelite חֶצְרוֹן (Chetsrôwn, H2696) — Chetsron, the name of a place in Palestine; also of two Israelites כַּרְמִי (Karmîy, H3756) — Karmi, the name of three Israelites
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שִׁמְעוֹן (Shimʻôwn, H8095) — Shimon, one of Jacob's sons, also the tribe descended from him יְמוּאֵל (Yᵉmûwʼêl, H3223) — Jemuel, an Israelite יָמִין (Yâmîyn, H3226) — Jamin, the name of three Israelites אֹהַד (ʼÔhad, H161) — Ohad, an Israelite יָכִין (Yâkîyn, H3199) — Jakin, the name of three Israelites and of a temple pillar צֹחַר (Tsôchar, H6714) — Tsochar, the name of a Hittite and of an Israelite שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing…
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob גֵּרְשׁוֹן (Gêrᵉshôwn, H1648) — Gereshon or Gereshom, an Israelite קְהָת (Qᵉhâth, H6955) — Kehath, an Israelite מְרָרִי (Mᵉrârîy, H4847) — Merari, an Israelite
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… עֵר (ʻÊr, H6147) — Er, the name of two Israelites אוֹנָן (ʼÔwnân, H209) — Onan, a son of Judah שֵׁלָה (Shêlâh, H7956) — Shelah, the name of a postdiluvian patriarch and of an Israelite פֶּרֶץ (Perets, H6557) — Perets, the name of two Israelites זֶרַח (Zerach, H2226) — Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him חֶצְרוֹן (Chetsrôwn, H2696) — Chetsron, the name of a place in Palestine; also of two Israelites חָמוּל (Châmûwl, H2538) — Chamul, an Israelite
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשָּׂשכָר (Yissâˢkâr, H3485) — Jissaskar, a son of Jacob תּוֹלָע (Tôwlâʻ, H8439) — Tola, the name of two Israelites פּוּאָה (Pûwʼâh, H6312) — Puah or Puvvah, the name of two Israelites יוֹב (Yôwb, H3102) — Job, an Israelite שִׁמְרוֹן (Shimrôwn, H8110) — Shimron, the name of an Israelite and of a place in Palestine
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… זְבוּלוּן (Zᵉbûwlûwn, H2074) — Zebulon, a son of Jacob; also his territory and tribe סֶרֶד (Çered, H5624) — Sered, an Israelite אֵילוֹן (ʼÊylôwn, H356) — Elon, the name of a place in Palestine, and also of one Hittite, two Israelites יַחְלְאֵל (Yachlᵉʼêl, H3177) — Jachleel, an Israelite
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Abraham aber pflanzte eine Tamariske zu Beer-Seba und rief daselbst den Namen des HERRN, des ewigen Gottes, an.
Wenn nicht der Gott meines Vaters, der Gott Abrahams und der Gefürchtete Isaaks für mich gewesen wäre, du hättest mich jetzt leer ziehen lassen; aber Gott hat mein Elend und die Arbeit meiner Hände angesehen und dich diese Nacht gestraft!
Jakob aber zog von Beerseba aus und wanderte gen Haran.
Und siehe, der HERR stand oben darauf und sprach: Ich bin der HERR, der Gott deines Vaters Abraham und der Gott Isaaks; das Land, darauf du liegst, will ich dir und deinem Samen geben.
Daher wird der Ort Beer-Seba genannt, weil sie beide daselbst einander geschworen haben.
Da stand Abraham am Morgen frühe auf und nahm Brot und einen Schlauch voll Wasser, gab es Hagar und legte es auf ihre Schulter; er gab ihr auch den Knaben und schickte sie fort. Sie ging und irrte in der Wüste Beer-Seba umher.
Wenn dann die Tage des Gastmahls zu Ende waren, ließ Hiob sie holen und heiligte sie; er stand des Morgens früh auf und brachte Opfer nach ihrer aller Zahl; denn Hiob sprach: Vielleicht möchten meine Söhne gesündigt und in ihren Herzen Gott den Abschied gegeben haben. Also tat Hiob allezeit.
So nehmt nun sieben Farren und sieben Widder und geht zu meinem Knecht Hiob und bringt sie als Brandopfer dar für euch selbst; mein Knecht Hiob aber soll für euch bitten; denn nur seine Person will ich ansehen, daß ich gegen euch nicht nach eurer Torheit handle; denn ihr habt nicht recht von mir geredet wie mein Knecht Hiob.
Noah aber baute dem HERRN einen Altar und nahm von allerlei reinem Vieh und von allerlei reinem Geflügel und opferte Brandopfer auf dem Altar.
Und ganz Israel von Dan bis Beerseba erkannte, daß Samuel beglaubigt war als ein Prophet des HERRN.