1. Mose 35
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Arise, go up to Beth-el - The transaction that had lately taken place rendered it unsafe for Jacob to dwell any longer at the city of Shechem; and it seems that while he was reflecting on the horrible act of Simeon and Levi, and not knowing what to do, God graciously appeared to him, and commanded him to go up to Beth-el, build an altar there, and thus perform the vow he had made, Gen 28:20, Gen 28:22.
Quelle öffnen ↗REMOVAL TO BETHEL. (Gen 35:1-15) God said unto Jacob, Arise, &c.--This command was given seasonably in point of time and tenderly in respect of language. The disgraceful and perilous events that had recently taken place in the patriarch's family must have produced in him a strong desire to remove without delay from the vicinity of Shechem. Borne down by an overwhelming sense of the criminality of his two sons--of the offense they had given to God and the dishonor they had brought on the true faith; distracted, too, with anxiety about the probable consequences which their outrage might bring upon himself and family, should the Canaanite people combine to extirpate such a band of robbers and murderers; he must have felt this call as affording a great relief to his afflicted feelings. At the same time it conveyed a tender rebuke. go up to Beth-el--Beth-el was about thirty miles south of Shechem and was an ascent from a low to a highland country. There, he would not only be released from the painful associations of the latter place but be established on a spot that would revive the most delightful and sublime recollections. The pleasure of revisiting it, however, was not altogether unalloyed. make there an altar unto God, that appeared--It too frequently happens that early impressions are effaced through lapse of time, that promises made in seasons of distress, are forgotten; or, if remembered on the return of health and prosperity, there is not the same alacrity and sense of obligation felt to fulfil them. Jacob was lying under that charge. He had fallen into spiritual indolence. It was now eight or ten years since his return to Canaan. He had effected a comfortable settlement and had acknowledged the divine mercies, by which that return and settlement had been signally di…
Quelle öffnen ↗And God said unto Jacob,.... When he was in great distress, on account of the slaughter of the Shechemites by his sons, not knowing what step to take, or course to steer for the safety of him and his family; then God, for his comfort and direction, appeared and spoke to him, either in a dream or vision, or by an impulse on his mind, or by an articulate voice: perhaps this was the Son of God, the second Person, who might appear in an human form, as he often did; since he afterwards speaks of God as of another divine Person, distinct from him, even his divine Father: arise, go up to Bethel, and dwell there; which is said to be twenty eight miles from Shechem (r); hither he is bid to go in haste, and where, it is suggested, he would be safe, and where it would be right and proper for him to dwell awhile: and make there an altar to God; and offer sacrifice to him, praise him for salvation and deliverance wrought, pray to him for present and future mercies that were needful, and pay the vows he had there made, even to that God: that appeared unto thee when thou fleddest from the face of Esau thy brother; who, resenting his getting the birthright and blessing from him, threatened to kill him; which obliged him to flee from his father's house, and go into Mesopotamia, and in his way thither God appeared to him, at the place called by him from thence Bethel, and gave him many precious promises; and Jacob there made a solemn vow, that if God would be with him, and keep him, and give him food and raiment, and return him to his father's house, the pillar that was then and there set up should be God's house, as well as he should be his God. Jacob had now been nine or ten years in the land of Canaan, and had all done for him he desired, and much more abundantly, and yet had not been…
Quelle öffnen ↗Journey to Bethel. - Jacob had allowed ten years to pass since his return from Mesopotamia, without performing the vow which he made at Bethel when fleeing from Esau (Gen 28:20.), although he had recalled it to mind when resolving to return (Gen 31:13), and had also erected an altar in Shechem to the "God of Israel" (Gen 33:20). He was now directed by God (Gen 35:1) to go to Bethel, and there build an altar to the God who had appeared to him on his flight from Esau. This command stirred him up to perform what had been neglected, viz., to put away from his house the strange gods, which he had tolerated in weak consideration for his wives, and which had no doubt occasioned the long neglect, and to pay to God the vow that he had made in the day of his trouble. He therefore commanded his house (Gen 35:2, Gen 35:3), i.e., his wives and children, and "all that were with him," i.e., his men and maid-servants, to put away the strange gods, to purify themselves, and wash their clothes. He also buried "all the strange gods," i.e., Rachel's teraphim (Gen 31:19), and whatever other idols there were, with the earrings which were worn as amulets and charms, "under the terebinth at Shechem," probably the very tree under which Abraham once pitched his tent (Gen 12:6), and which was regarded as a sacred place in Joshua's time (vid., Jos 24:26, though the pointing is אלּה there). The burial of the idols was followed by purification through the washing of the body, as a sign of the purification of the heart from the defilement of idolatry, and by the putting on of clean and festal clothes, as a symbol of the sanctification and elevation of the heart to the Lord (Jos 24:23). This decided turning to the Lord was immediately followed by the blessing of God. When they left Shechem a "terror o…
Quelle öffnen ↗Here, I. God reminds Jacob of his vow at Beth-el, and sends him thither to perform it, Gen 35:1. Jacob had said in the day of his distress, If I come again in peace, this stone shall be God's house, Gen 28:22. God had performed his part of the bargain, and had given Jacob more than bread to eat and raiment to put on - he had got an estate, and had become two bands; but, it should seem, he had forgotten his vow, or at least had too long deferred the performance of it. Seven or eight years it was now since he came to Canaan; he had purchased ground there, and had built an altar in remembrance of God's last appearance to him when he called him Israel (Gen 33:19, Gen 33:20); but still Beth-el is forgotten. Note, Time is apt to wear out the sense of mercies and the impressions made upon us by them; it should not be so, but so it is. God had exercised Jacob with a very sore affliction in his family (ch. 34), to see if this would bring his vow to his remembrance, and put him upon the performance of it, but it had not this effect; therefore God comes himself and puts him in mind of it: Arise, go to Beth-el. Note, 1. As many as God loves he will remind of neglected duties, one way or other, by conscience or by providences. 2. When we have vowed a vow to God, it is best not to defer the payment of it (Ecc 5:4), yet better late than never. God bade him go to Beth-el and dwell there, that is, not only go himself, but take his family with him, that they might join with him in his devotions. Note, In Beth-el, the house of God, we should desire to dwell, Psa 27:4. That should be our home, not our inn. God reminds him not expressly of his vow, but of the occasion of it: When thou fleddest from the face of Esau. Note, The remembrance of former afflictions should bring to mind the workin…
Quelle öffnen ↗35:1-29 This chapter highlights God’s promises, Jacob’s vow, and the transition to Jacob’s sons’ carrying on the covenant. Deborah, Rachel, and Isaac all died, marking the end of an era and of the account of Isaac’s family (25:19–35:29). • Idols were removed (35:1-4) and pure worship was established (35:6-7). During this transition, the faith had to be revitalized so that the covenant could be carried forward by Jacob’s sons. 35:1-7 Jacob returned to Bethel, about fifteen miles south of Shechem, to complete the vows he had made there (28:20-22).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִזְבֵּחַ (mizbêach, H4196) — an altar אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity
Quelle öffnen ↗יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch אָמַר (ʼâmar, H559) — to say (used with great latitude) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) סוּר (çûwr, H5493) — to turn off (literal or figurative) נֵכָר (nêkâr, H5236) — foreign, or (concretely) a foreigner, or (abstractly) heathendom אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre טָהֵר (ṭâhêr, H2891) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally,… חָלַף (châlaph, H2498) — properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce… שִׂמְלָה (simlâh, H8071) — a dress, especially a mantle
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִזְבֵּחַ (mizbêach, H4196) — an altar אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival: דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch נֵכָר (nêkâr, H5236) — foreign, or (concretely) a foreigner, or (abstractly) heathendom אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נֶזֶם (nezem, H5141) — a nose-ring אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) טָמַן (ṭâman, H2934) — to hide (by covering over) אֵלָה (ʼêlâh, H424) — an oak or other strong tree שְׁכֶם (Shᵉkem, H7927) — Shekem, a place in Palestine
Quelle öffnen ↗נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney חִתָּה (chittâh, H2847) — fear אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Quelle öffnen ↗יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) לוּז (Lûwz, H3870) — Luz, the name of two places in Palestine אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Quelle öffnen ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) מִזְבֵּחַ (mizbêach, H4196) — an altar קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אֵל בֵּית־אֵל (ʼÊl Bêyth-ʼÊl, H416) — El-Bethel, the title given to a consecrated spot by Jacob אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Quelle öffnen ↗דְּבּוֹרָה (Dᵉbôwrâh, H1683) — Deborah, the name of two Hebrewesses רִבְקָה (Ribqâh, H7259) — Ribkah, the wife of Isaac יָנַק (yânaq, H3243) — to suck; causatively, to give milk מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קָבַר (qâbar, H6912) — to inter בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine אַלּוֹן (ʼallôwn, H437) — {an oak or other strong tree} שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אַלּוֹן בָּכוּת (ʼAllôwn Bâkûwth, H439) — Allon-Bakuth, a monumental tree
Quelle öffnen ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּדָּן (Paddân, H6307) — Paddan or Paddan-Aram, a region of Syria בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…
Quelle öffnen ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שַׁדַּי (Shadday, H7706) — the Almighty פָּרָה (pârâh, H6509) — to bear fruit (literally or figuratively) רָבָה (râbâh, H7235) — to increase (in whatever respect) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… קָהָל (qâhâl, H6951) — assemblage (usually concretely) מֶלֶךְ (melek, H4428) — a king יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חָלָץ (châlâts, H2504) — the loins (as the seat of vigor)
Quelle öffnen ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Quelle öffnen ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) מַצֵּבָה (matstsêbâh, H4676) — something stationed, i.e. a column or (memorial stone); by analogy, an idol מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מַצֶּבֶת (matstsebeth, H4678) — something stationary, i.e. a monumental stone; also the stock of atree אֶבֶן (ʼeben, H68) — a stone נָסַךְ (nâçak, H5258) — to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking נֶסֶךְ (neçek, H5262) — a libation; also a cast idol יָצַק (yâtsaq, H3332) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as… שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ich bin der Gott von Bethel, wo du die Säule gesalbt und mir ein Gelübde getan hast; nun mache dich auf, geh aus von diesem Land und kehre zurück in das Land deiner Geburt!
Schon im Mutterschoß hielt er seines Bruders Ferse, und in seiner Manneskraft kämpfte er mit Gott;
Ruft er mich an, so will ich ihn erhören; ich bin bei ihm in der Not, ich will ihn herausreißen und zu Ehren bringen;
Da sprach der HERR zu Jakob: Kehre in das Land deiner Väter und zu deiner Verwandtschaft zurück; ich will mit dir sein!
baute er daselbst einen Altar und nannte den Ort »El-Bethel«, weil sich Gott ihm daselbst geoffenbart hatte, als er vor seinem Bruder floh.
Denn der HERR wird sein Volk richten und sich über seine Knechte erbarmen, wenn er sieht, daß jeder Halt entschwunden ist und Mündige samt den Unmündigen dahin sind.
Er wird die Völker unter uns zwingen und die Nationen unter unsre Füße.
Und es kam vor den Pharao; der suchte Mose umzubringen. Aber Mose floh vor dem Pharao und hielt sich im Lande Midian auf und setzte sich an einen Brunnen.
Von da rückte er weiter vor aufs Gebirge, östlich von Bethel, und schlug sein Zelt also auf, daß er Bethel im Westen und Ai im Osten hatte; und er baute daselbst dem HERRN einen Altar und rief den Namen des HERRN an.
Er sprach zu ihr: Hagar, Sarais Magd, wo kommst du her, und wo willst du hin? Sie sprach: Ich bin von meiner Herrin Sarai geflohen!