Vertiefung

1. Mose 32

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Adam Clarke Bible CommentaryV. 1

The angels of God met him - Our word angel comes from the Greek αγγελος aggelos, which literally signifies a messenger; or, as translated in some of our old Bibles, a tidings-bringer. The Hebrew word מלאך malach, from לאך laach, to send, minister to, employ, is nearly of the same import; and hence we may see the propriety of St. Augustine's remark: Nomen non naturae sed officii, "It is a name, not of nature, but of office;" and hence it is applied indifferently to a human agent or messenger, Sa2 2:5; to a prophet, Hag 1:13; to a priest, Mal 2:7; to celestial spirits, Psa 103:19, Psa 103:20, Psa 103:22; Psa 104:4. "We often," says Mr. Parkhurst, "read of the מלאך יהוה malach Yehovah, or מלאכי אלהים malakey Elohim, the angel of Jehovah, or the angels of God, that is, his agent, personator, mean of visibility or action, what was employed by God to render himself visible and approachable by flesh and blood." This angel was evidently a human form, surrounded or accompanied by light or glory, with or in which Jehovah was present; see Gen 19:1, Gen 19:12, Gen 19:16; Jdg 13:6, Jdg 13:21; Exo 3:2, Exo 3:6. "By this vision," says Mr. Ainsworth, "God confirmed Jacob's faith in him who commanded his angels to keep his people in all their ways, Psa 91:11. Angels are here called God's host, camp, or army, as in wars; for angels are God's soldiers, Luk 2:13; horses and chariots of fire, Kg2 2:11; fighting for God's people against their enemies, Dan 10:20; of them there are thousand thousands, and ten thousand times ten thousand, Dan 7:10; and they are all sent forth to minister for them that shall be heirs of salvation, Heb 1:14; and they pitch a camp about them that fear God, Psa 34:7." One of the oldest of the Greek poets had a tolerably correct notion of the angelic ministry: - Αυτ…

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Jamieson-Fausset-BrownV. 1

VISION OF ANGELS. (Gen 32:1-2) angels of God met him--It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. There is an evident allusion, however, to the appearance upon the ladder (compare Gen 28:12), and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God (Psa 34:7; Heb 1:14).

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John Gill Bible CommentaryV. 1

And Jacob went on his way,.... From Gilead towards the land of Canaan: and the angels of God met him; to comfort and help him, to protect and defend him, to keep him in all his ways, that nothing hurt him, Psa 91:11; these are ministering spirits sent forth by God to minister to his people, the heirs of salvation; and such an one Jacob was.

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Keil-Delitzsch Old Testament CommentaryV. 1

The Host of God. - When Laban had taken his departure peaceably, Jacob pursued his journey to Canaan. He was then met by some angels of God, in whom he discerned an encampment of God; and he called the place where they appeared Mahanaim, i.e., double camp or double host, because the host of God joined his host as a safeguard. This appearance of angels necessarily reminded him of the vision of the ladder, on his flight from Canaan. Just as the angels ascending and descending had then represented to him the divine protection and assistance during his journey and sojourn in a foreign land, so now the angelic host was a signal of the help of God for the approaching conflict with Esau of which he was in fear, and a fresh pledge of the promise (Gen 28:15), "I will bring thee back to the land," etc. Jacob saw it during his journey; in a waking condition, therefore, not internally, but out of or above himself: but whether with the eyes of the body or of the mind (cf. Kg2 6:17), cannot be determined. Mahanaim was afterwards a distinguished city, which is frequently mentioned, situated to the north of the Jabbok; and the name and remains are still preserved in the place called Mahneh (Robinson, Pal. Appendix, p. 166), the site of which, however, has not yet been minutely examined (see my Comm. on Joshua, p. 259).

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Matthew Henry Bible CommentaryV. 1

Jacob, having got clear of Laban, pursues his journey homewards towards Canaan: when God has helped us through difficulties we should go on our way heaven-ward with so much the more cheerfulness and resolution. Now, 1. Here is Jacob's convoy in his journey (Gen 32:1): The angels of God met him, in a visible appearance, whether in a vision by da or in a dream by night, as when he saw them upon the ladder (Gen 28:12), is uncertain. Note, Those that keep in a good way have always a good guard; angels themselves are ministering spirits for their safety, Heb 1:14. Where Jacob pitched his tents, they pitched theirs about him, Psa 34:7. They met him, to bid him welcome to Canaan again; a more honourable reception this was than ever any prince had, that was met by the magistrates of a city in their formalities. They met him to congratulate him on his arrival, as well as on his escape from Laban; for they have pleasure in the prosperity of God's servants. They had invisibly attended him all along, but now they appeared to him, because he had greater dangers before him than those he had hitherto encountered. Note, When God designs his people for extraordinary trials, he prepares them by extraordinary comforts. We should think it had been more seasonable for these angels to have appeared to him amidst the perplexity and agitation occasioned first by Laban, and afterwards by Esau, than in this calm and quiet interval, when he saw not himself in any imminent peril; but God will have us, when we are in peace, to provide for trouble, and, when trouble comes, to live upon former observations and experiences; for we walk by faith, not by sight. God's people, at death, are returning to Canaan, to their Father's house; and then the angels of God will meet them, to congratulate them on the…

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Tyndale Open Study NotesV. 1

32:1 God assured Jacob of his protection at a time when Jacob most needed such consolation. His journey was both a physical return to his homeland and a spiritual return to the land of God’s promised blessing. God protects his people and fulfills his plan.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity

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Strong's ConcordanceV. 2

יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… מַחֲנַיִם (Machănayim, H4266) — Machanajim, a place in Palestine

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Strong's ConcordanceV. 3

יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine שָׂדֶה (sâdeh, H7704) — a field (as flat) אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him

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Strong's ConcordanceV. 4

צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָמַר (ʼâmar, H559) — to say (used with great latitude) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity עֶבֶד (ʻebed, H5650) — a servant יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… לָבָן (Lâbân, H3837) — Laban, a Mesopotamian; also a place in the Desert אָחַר (ʼâchar, H309) — to loiter (i.e. be behind); by implication to procrastinate

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Strong's ConcordanceV. 5

שׁוֹר (shôwr, H7794) — a bullock (as a traveller) חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) עֶבֶד (ʻebed, H5650) — a servant שִׁפְחָה (shiphchâh, H8198) — a female slave (as a member of the household) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

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Strong's ConcordanceV. 6

מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch אָמַר (ʼâmar, H559) — to say (used with great latitude) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…

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Strong's ConcordanceV. 7

יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten יָצַר (yâtsar, H3334) — to press (intransitive), i.e. be narrow; figuratively, be in distress חָצָה (châtsâh, H2673) — to cut or split in two; to halve עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… גָּמָל (gâmâl, H1581) — a camel שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…

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Strong's ConcordanceV. 8

אָמַר (ʼâmar, H559) — to say (used with great latitude) עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant פְּלֵיטָה (pᵉlêyṭâh, H6413) — deliverance; concretely, an escaped portion

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Strong's ConcordanceV. 9

יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוֹלֶדֶת (môwledeth, H4138) — nativity (plural birth-place); by implication, lineage, native country; also offspring,… יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,…

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Strong's ConcordanceV. 10

קָטֹן (qâṭôn, H6994) — to diminish, i.e. be (causatively, make) diminutive or (figuratively) of no account חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֶבֶד (ʻebed, H5650) — a servant מַקֵּל (maqqêl, H4731) — a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…

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Strong's ConcordanceV. 11

נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity יָרֵא (yârêʼ, H3373) — fearing; morally, reverent בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… עַל (ʻal, H5921) — above, over, upon, or against (yet always in this last relation with a downward aspect)… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…

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Strong's ConcordanceV. 12

אָמַר (ʼâmar, H559) — to say (used with great latitude) יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity חוֹל (chôwl, H2344) — sand (as round or whirling particles) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… רֹב (rôb, H7230) — abundance (in any respect)

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Strong's ConcordanceV. 13

לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…

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Strong's ConcordanceV. 14

מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth תַּיִשׁ (tayish, H8495) — a buck or he-goat (as given to butting) רָחֵל (râchêl, H7353) — a ewe (the females being the predominant element of a flock) (as a good traveller) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a…

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