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1. Mose 25

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Adam Clarke Bible CommentaryV. 1

Then again Abraham took a wife - When Abraham took Keturah we are not informed; it might have been in the lifetime of Sarah; and the original ויסף vaiyoseph, and he added, etc., seems to give some countenance to this opinion. Indeed it is not very likely that he had the children mentioned here after the death of Sarah; and from the circumstances of his age, feebleness, etc., at the birth of Isaac, it is still more improbable. Even at that age, forty years before the marriage of Isaac, the birth of his son is considered as not less miraculous on his part than on the part of Sarah; for the apostle expressly says, Rom 4:19, that Abraham considered not his own body Now Dead, when he was about a hundred years old, nor the Deadness of Sarah's womb; hence we learn that they were both past the procreation of children, insomuch that the birth of Isaac is ever represented as supernatural. It is therefore very improbable that he had any child after the birth of Isaac; and therefore we may well suppose that Moses had related this transaction out of its chronological order, which is not infrequent in the sacred writings, when a variety of important facts relative to the accomplishment of some grand design are thought necessary to be produced in a connected series. On this account intervening matters of a different complexion are referred to a future time. Perhaps we may be justified in reading the verse: "And Abraham had added, and had taken a wife (besides Hagar) whose name was Keturah," etc. The chronology in the margin dates this marriage with Keturah A. M. 2154, nine years after the death of Sarah, A. M. 2145. Jonathan ben Uzziel and the Jerusalem Targum both assert that Keturah was the same as Hagar. Some rabbins, and with them Dr. Hammond, are of the same opinion; but both Hag…

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Jamieson-Fausset-BrownV. 1

SONS OF ABRAHAM. (Gen 25:1-6) Abraham took a wife--rather, "had taken"; for Keturah is called Abraham's concubine, or secondary wife (Ch1 1:32); and as, from her bearing six sons to him, it is improbable that he married after Sarah's death; and also as he sent them all out to seek their own independence, during his lifetime, it is clear that this marriage is related here out of its chronological order, merely to form a proper winding up of the patriarch's history.

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John Gill Bible CommentaryV. 1

Then again Abraham took a wife,.... Three years after the death of Sarah, and when his son Isaac was married, and he alone, and now one hundred and forty years of age: and her name was Keturah; who she was, or of what family, is not said. An Arabic writer (z) says she was a daughter of the king of the Turks; another (a) of them calls her the daughter of King Rama; and another (b) the daughter of Pactor, king of Rabbah; but there were then no such people in being. Very probably she was one of Abraham's handmaids born in his house, or bought with his money, perhaps the chief and principal of them. The Targums of Jonathan and Jerusalem say she is the same with Hagar, and so, Jarchi; but this is rejected by Aben Ezra, since mention is made of Abraham's concubines, Gen 25:6; whereas it does not appear he ever had any other than Hagar and Keturah, and therefore could not be the same; and besides, the children of Hagar and Keturah are in this chapter reckoned as distinct. Cleodemus (c), a Heathen writer, makes mention of Keturah as a wife of Abraham's, by whom he had many children, and names three of them. Sir Walter Raleigh (d) thinks, that the Kenites, of whom Jethro, the father- in-law of Moses, was, had their name from Keturah, being a nation of the Midianites that descended from her. (z) Abul. Pharag. Hist. Dynast. p. 14. (a) Elmacinus, p. 34. apud Hottinger. Smegma, p. 309. (b) Patricides, p. 19. in ib. (c) Apud Euseb. Praepar. Evangel. l. 9. c. 20. p. 422. (d) History of the World, l. 2. c. 4. sect. 2. p. 157.

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Keil-Delitzsch Old Testament CommentaryV. 1

Abraham's Marriage to Keturah is generally supposed to have taken place after Sarah's death, and his power to beget six sons at so advanced an age is attributed to the fact, that the Almighty had endowed him with new vital and reproductive energy for begetting the son of the promise. But there is no firm ground for this assumption; as it is not stated anywhere, that Abraham did not take Keturah as his wife till after Sarah's death. It is merely an inference drawn from the fact, that it is not mentioned till afterwards; and it is taken for granted that the history is written in strictly chronological order. But this supposition is precarious, and is not in harmony with the statement, that Abraham sent away the sons of the concubines with gifts during his own lifetime; for in the case supposed, the youngest of Keturah's sons would not have been more than twenty-five or thirty years old at Abraham's death; and in those days, when marriages were not generally contracted before the fortieth year, this seems too young for them to have been sent away from their father's house. This difficulty, however, is not decisive. Nor does the fact that Keturah is called a concubine in Gen 25:6, and Ch1 1:32, necessarily show that she was contemporary with Sarah, but may be explained on the ground that Abraham did not place her on the same footing as Sarah, his sole wife, the mother of the promised seed. Of the sons and grandsons of Keturah, who are mentioned in Ch1 1:32 as well as here, a few of the names may still be found among the Arabian tribes, but in most instances the attempt to trace them is very questionable. This remark applies to the identification of Zimran with Ζαββάμ (Ptol. vi. 7, 5), the royal city of the Κιναιδοκολπῖται to the west of Mecca, on the Red Sea; of Jokshan w…

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Matthew Henry Bible CommentaryV. 1

Abraham lived, after the marriage of Isaac, thirty-five years, and all that is recorded concerning him during the time lies here in a very few verses. We hear no more of God's extraordinary appearances to him or trials of him; for all the days, even of the best and greatest saints, are not eminent days, some slide on silently, and neither come nor go with observation; such were these last days of Abraham. We have here, I. An account of his children by Keturah, another wife whom he married after the death of Sarah. He had buried Sarah and married Isaac, the two dear companions of his life, and was now solitary. He wanted a nurse, his family wanted a governess, and it was not good for him to be thus alone. He therefore marries Keturah, probably the chief of his maid-servants, born in his house or bought with money. Marriage is not forbidden to old age. By her he had six sons, in whom the promise made to Abraham concerning the great increase of his posterity was in part fulfilled, which, it is likely, he had an eye to this marriage. The strength he received by the promise still remained in him, to show how much the virtue of the promise exceeds the power of nature. II. The disposition which Abraham made of his estate, Gen 25:5, Gen 25:6. After the birth of these sons, he set his house in order, with prudence and justice. 1. He made Isaac his heir, as he was bound to do, in justice to Sarah his first and principal wife, and to Rebekah who married Isaac upon the assurance of it, Gen 24:36. In this all, which he settled upon Isaac, are perhaps included the promise of the land of Canaan, and the entail of the covenant. Or, God having already made him the heir of the promise, Abraham therefore made him heir of his estate. Our affection and gifts should attend God's. 2. He gave…

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Tyndale Open Study NotesV. 1

25:1-11 Though Abraham had sons by another wife, he safeguarded Isaac’s inheritance and blessing. 25:1 Exactly when Abraham married . . . Keturah is unknown. It was probably, but not necessarily, after Sarah’s death.

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Ursprache

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Strong's ConcordanceV. 1

יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… קְטוּרָה (Qᵉṭûwrâh, H6989) — Keturah, a wife of Abraham

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Strong's ConcordanceV. 2

יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… זִמְרָן (Zimrân, H2175) — Zimran, a son of Abraham by Keturah יׇקְשָׁן (Yoqshân, H3370) — Jokshan, an Arabian patriarch מְדָן (Mᵉdân, H4091) — Medan, a son of Abraham מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants יִשְׁבָּק (Yishbâq, H3435) — Jishbak, a son of Abraham שׁוּחַ (Shûwach, H7744) — Shuach, a son of Abraham

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Strong's ConcordanceV. 3

יׇקְשָׁן (Yoqshân, H3370) — Jokshan, an Arabian patriarch יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… שְׁבָא (Shᵉbâʼ, H7614) — Sheba, the name of three early progenitors of tribes and of an Ethiopian district דְּדָן (Dᵉdân, H1719) — Dedan, the name of two Cushites and of their territory בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲשׁוּרִי (ʼĂshûwrîy, H805) — an Ashurite (collectively) or inhabitant of Ashur, a district in Palestine לְטוּשִׁם (Lᵉṭûwshim, H3912) — Letushim, an Arabian tribe לְאֻמִּים (Lᵉʼummîym, H3817) — Leum mim, an Arabian

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Strong's ConcordanceV. 4

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants עֵיפָה (ʻÊyphâh, H5891) — Ephah, the name of a son of Midian, and of the region settled by him; also of an… עֵפֶר (ʻÊpher, H6081) — Epher, the name of an Arabian and of two Israelites חֲנוֹךְ (Chănôwk, H2585) — Chanok, an antediluvian patriach אֲבִידָע (ʼĂbîydâʻ, H28) — Abida, a son of Abraham by Keturah אֶלְדָּעָה (ʼEldâʻâh, H420) — Eldaah, a son of Midian קְטוּרָה (Qᵉṭûwrâh, H6989) — Keturah, a wife of Abraham

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Strong's ConcordanceV. 5

אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham

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Strong's ConcordanceV. 6

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… פִּילֶגֶשׁ (pîylegesh, H6370) — a concubine; also (masculine) a paramour אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מַתָּנָה (mattânâh, H4979) — a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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Strong's ConcordanceV. 7

יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… חָיַי (châyay, H2425) — to live; causatively to revive מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שִׁבְעִים (shibʻîym, H7657) — seventy חָמֵשׁ (châmêsh, H2568) — five

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Strong's ConcordanceV. 8

אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram גָּוַע (gâvaʻ, H1478) — to breathe out, i.e. (by implication) expire מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… שֵׂיבָה (sêybâh, H7872) — old age זָקֵן (zâqên, H2205) — old שָׂבֵעַ (sâbêaʻ, H7649) — satiated (in a pleasant or disagreeable sense) אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…

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Strong's ConcordanceV. 9

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יִשְׁמָעֵאל (Yishmâʻêʼl, H3458) — Jishmael, the name of Abraham's oldest son, and of five Israelites קָבַר (qâbar, H6912) — to inter מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) מַכְפֵּלָה (Makpêlâh, H4375) — Makpelah, a place in Palestine שָׂדֶה (sâdeh, H7704) — a field (as flat) עֶפְרוֹן (ʻEphrôwn, H6085) — Ephron, the name of a Canaanite and of two places in Palestine צֹחַר (Tsôchar, H6714) — Tsochar, the name of a Hittite and of an Israelite חִתִּי (Chittîy, H2850) — a Chittite, or descendant of Cheth פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מַמְרֵא (Mamrêʼ, H4471) — Mamre, an Amorite

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Strong's ConcordanceV. 10

שָׂדֶה (sâdeh, H7704) — a field (as flat) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֵת (Chêth, H2845) — Cheth, an aboriginal Canaanite קָבַר (qâbar, H6912) — to inter שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife אִשָּׁה (ʼishshâh, H802) — a woman

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Strong's ConcordanceV. 11

אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עִם (ʻim, H5973) — adverb or preposition, with (i.e. in conjunction with), in varied applications;… בְּאֵר לַחַי רֹאִי (Bᵉʼêr la-Chay Rôʼîy, H883) — Beer-Lachai-Roi, a place in the Desert

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Strong's ConcordanceV. 12

תּוֹלְדָה (tôwlᵉdâh, H8435) — (plural only) descent, i.e. family; (figuratively) history יִשְׁמָעֵאל (Yishmâʻêʼl, H3458) — Jishmael, the name of Abraham's oldest son, and of five Israelites אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… הָגָר (Hâgâr, H1904) — Hagar, the mother of Ishmael מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife שִׁפְחָה (shiphchâh, H8198) — a female slave (as a member of the household) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show…

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Strong's ConcordanceV. 13

שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׁמָעֵאל (Yishmâʻêʼl, H3458) — Jishmael, the name of Abraham's oldest son, and of five Israelites תּוֹלְדָה (tôwlᵉdâh, H8435) — (plural only) descent, i.e. family; (figuratively) history בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief נְבָיוֹת (Nᵉbâyôwth, H5032) — Nebajoth, a son of Ismael, and the country settled by him קֵדָר (Qêdâr, H6938) — Kedar, a son of Ishmael; also (collectively) Bedouin (as his descendants or… אַדְבְּאֵל (ʼAdbᵉʼêl, H110) — Adbeel, a son of Ishmael מִבְשָׂם (Mibsâm, H4017) — Mibsam, the name of an Ishmaelite and of an Israelite

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Strong's ConcordanceV. 14

מִשְׁמָע (Mishmâʻ, H4927) — Mishma, the name of a son of Ishmael, and of an Israelite דּוּמָה (Dûwmâh, H1746) — Dumah, a tribe and region of Arabia מַשָּׂא (Massâʼ, H4854) — Massa, a son of Ishmael

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