1. Mose 22
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God did tempt Abraham - The original here is very emphatic: והאלהים נסה את אברהם vehaelohim nissah eth Abraham, "And the Elohim he tried this Abraham;" God brought him into such circumstances as exercised and discovered his faith, love, and obedience. Though the word tempt, from tento, signifies no more than to prove or try, yet as it is now generally used to imply a solicitation to evil, in which way God never tempts any man, it would be well to avoid it here. The Septuagint used the word επειρασε, which signifies tried, pierced through; and Symmachus translates the Hebrew נסה nissah by εδοξαζεν, God glorified Abraham, or rendered him illustrious, supposing the word to be the same with נס nas, which signifies to glister with light, whence נס nes, an ensign or banner displayed. Thus then, according to him, the words should be understood: "God put great honor on Abraham by giving him this opportunity of showing to all successive ages the nature and efficacy of an unshaken faith in the power, goodness, and truth of God." The Targum of Jonathan ben Uzziel paraphrases the place thus: "And it happened that Isaac and Ishmael contended, and Ishmael said, I ought to be my father's heir, because I am his first-born; but Isaac said, It is more proper that I should be my father's heir, because I am the son of Sarah his wife, and thou art only the son of Hagar, my mother's slave. Then Ishmael answered, I am more righteous than thou, because I was circumcised when I was thirteen years of age, and if I had chosen, I could have prevented my circumcision; but thou wert circumcised when thou wert but eight days old, and if thou hadst had knowledge, thou wouldst probably not have suffered thyself to be circumcised. Then Isaac answered and said, Behold, I am now thirty-six years old, and…
Quelle öffnen ↗OFFERING ISAAC. (Gen. 22:1-19) God did tempt Abraham--not incite to sin (Jam 1:13), but try, prove--give occasion for the development of his faith (Pe1 1:7). and he said, . . . Here I am--ready at a moment's warning for God's service.
Quelle öffnen ↗And it came to pass after these things,.... Recorded in the preceding chapter: according to the Talmudists (b), the following affair was transacted quickly after the weaning of Isaac, when he was about five years old, which is the opinion of some, as Aben Ezra on Gen 22:4; makes mention of; but that is an age when it can hardly be thought he should be able to carry such a load of wood as was sufficient to make a fire to consume a burnt offering, Gen 22:6; the age of thirteen, which he fixes upon, is more likely: Josephus (c) says, that Isaac was twenty five years of age; and in this year of his age Bishop Usher (d) places this transaction, twenty years after the weaning of him, in A. M. 2133, and before Christ 1871; and near to this is the computation of a Jewish chronologer (e), who makes Isaac to be at this time twenty six years of age; but some make him much older: according to the Targum of Jonathan, he was at this time thirty six years old; and it is the more generally received opinion of the Jewish writers (f) that he was and with whom the Arabic writers (g) agree: so that this affair, after related, was thirty years after the weaning of Isaac and the expulsion of Ishmael, supposing Isaac to be then five years old. But, however this be, what came to pass was after many promises of a son had been given him, and those fulfilled; and after many blessings had been bestowed upon him; and when he seemed to be well settled in the land of the Philistines, having entered into an alliance with the king of the country; his family in peace, and his son Isaac, the son of the promise, grown up and a hopeful youth; the first appearance of which seemed to threaten the destruction of all his comforts, hopes, and expectations; and it was so: that God did tempt Abraham; not to sin,…
Quelle öffnen ↗Offering Up of Isaac. - For many years had Abraham waited to be fulfilled. At length the Lord had given him the desired heir of his body by his wife Sarah, and directed him to send away the son of the maid. And now that this son had grown into a young man, the word of God came to Abraham to offer up this very son, who had been given to him as the heir of the promise, for a burnt-offering, upon one of the mountains which should be shown him. This word did not come from his own heart, - was not a thought suggested by the sight of the human sacrifices of the Canaanites, that he would offer a similar sacrifice to his God; nor did it originate with the tempter to evil. The word came from Ha-Elohim, the personal, true God, who tried him (נסּה), i.e., demanded the sacrifice of the only, beloved son, as a proof and attestation of his faith. The issue shows, that God did not desire the sacrifice of Isaac by slaying and burning him upon the altar, but his complete surrender, and a willingness to offer him up to God even by death. Nevertheless the divine command was given in such a form, that Abraham could not understand it in any other way than as requiring an outward burnt-offering, because there was no other way in which Abraham could accomplish the complete surrender of Isaac, than by an actual preparation for really offering the desired sacrifice. This constituted the trial, which necessarily produced a severe internal conflict in his mind. Ratio humana simpliciter concluderet aut mentiri promissionem aut mandatum non esse Dei sed Diaboli; est enim contradictio manifesta. Si enim debet occidi Isaac, irrita est promissio; sin rata est promissio, impossibile est hoc esse Dei mandatum (Luther). But Abraham brought his reason into captivity to the obedience of faith. He did not q…
Quelle öffnen ↗Here is the trial of Abraham's faith, whether it continued so strong, so vigorous, so victorious, after a long settlement in communion with God, as it was at first, when by it he left his country: then it was made to appear that he loved God better than his father; now that he loved him better than his son. Observe here, I. The time when Abraham was thus tried (Gen 22:1): After these things, after all the other exercises he had had, all the hardships and difficulties he had gone through. Now, perhaps, he was beginning to think the storms had all blown over; but, after all, this encounter comes, which is sharper than any yet. Note, Many former trials will not supersede nor secure us from further trials; we have not yet put off the harness, Kg1 20:11. See Psa 30:6, Psa 30:7. II. The author of the trial: God tempted him, not to draw him to sin, so Satan tempts (if Abraham had sacrificed Isaac, he would not have sinned, his orders would have justified him, and borne him out), but to discover his graces, how strong they were, that they might be found to praise, and honour, and glory, Pe1 1:7. Thus God tempted Job, that he might appear not only a good man, but a great man. God did tempt Abraham; he did lift up Abraham, so some read it; as a scholar that improves well is lifted up, when he is put into a higher form. Note, Strong faith is often exercised with strong trials and put upon hard services. III. The trial itself. God appeared to him as he had formerly done, called him by name, Abraham, that name which had been given him in ratification of the promise. Abraham, like a good servant, readily answered, "Here am I; what says my Lord unto his servant?" Probably he expected some renewed promise like those, Gen 15:1, and Gen 17:1. But, to his great amazement, that which God h…
Quelle öffnen ↗22:1-2 The greatest test in Abraham’s life came after he had received the promised child following a long wait. He had grown to love Isaac and had enjoyed his presence for a number of years. 22:1 Some time later: Abraham had sent Ishmael away and settled in the land. Now God tested Abraham’s faith by telling him to give up Isaac. This pushed the limits of logic and of Abraham’s knowledge of God. Would he still obey when God seemed to be working against him and against the covenant? Would he cling to the boy or surrender him to God (see Exod 13:11-13)? Did he believe that God would still keep his word and bless the world through Abraham’s offspring?
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָסָה (nâçâh, H5254) — to test; by implication, to attempt אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָחִיד (yâchîyd, H3173) — properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life… יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוֹרִיָּה (Môwrîyâh, H4179) — Morijah, a hill in Palestine עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively)
Quelle öffnen ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning חָבַשׁ (châbash, H2280) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative)
Quelle öffnen ↗שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used…
Quelle öffnen ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָמַר (ʼâmar, H559) — to say (used with great latitude) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) כֹּה (kôh, H3541) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here… שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…
Quelle öffnen ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מַאֲכֶלֶת (maʼăkeleth, H3979) — something to eat with,i.e. a knife יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly
Quelle öffnen ↗יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham אָמַר (ʼâmar, H559) — to say (used with great latitude) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) שֶׂה (seh, H7716) — a member of a flock, i.e. a sheep or goat עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Quelle öffnen ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שֶׂה (seh, H7716) — a member of a flock, i.e. a sheep or goat עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram בָּנָה (bânâh, H1129) — to build (literally and figuratively) מִזְבֵּחַ (mizbêach, H4196) — an altar עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) עָקַד (ʻâqad, H6123) — to tie with thongs יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מַעַל (maʻal, H4605) — properly, the upper part, used only adverbially with prefix upward, above, overhead, from…
Quelle öffnen ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מַאֲכֶלֶת (maʼăkeleth, H3979) — something to eat with,i.e. a knife שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Quelle öffnen ↗מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… אָמַר (ʼâmar, H559) — to say (used with great latitude) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֵל (ʼêl, H413) — near, with or among; often in general, to נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מְאוּמָה (mᵉʼûwmâh, H3972) — properly, a speck or point, i.e. (by implication) something; with negative, nothing עַתָּה (ʻattâh, H6258) — at this time, whether adverb, conjunction or expletive יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָרֵא (yârêʼ, H3373) — fearing; morally, reverent אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles חָשַׂךְ (châsak, H2820) — to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Quelle öffnen ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… אָחַז (ʼâchaz, H270) — to seize (often with the accessory idea of holding in possession) סְבָךְ (çᵉbâk, H5442) — a copse קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) תַּחַת (tachath, H8478) — the bottom (as depressed); only adverbially, below (often with prepositional prefix…
Quelle öffnen ↗אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְהֹוָה יִרְאֶה (Yᵉhôvâh yirʼeh, H3070) — Jehovah-Jireh, a symbolical name for Mount Moriah אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… אָמַר (ʼâmar, H559) — to say (used with great latitude) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Durch Glauben brachte Abraham den Isaak dar, als er versucht wurde, und opferte den Eingeborenen, er, der die Verheißungen empfangen hatte,
Wurde nicht Abraham, unser Vater, durch Werke gerechtfertigt, als er seinen Sohn Isaak auf dem Altar darbrachte?
Gedenke auch des ganzen Weges, durch den der HERR, dein Gott, dich geleitet hat diese vierzig Jahre lang in der Wüste, daß er dich demütigte und versuchte, auf daß kundwürde, was in deinem Herzen ist, ob du seine Gebote halten würdest oder nicht.
damit die Bewährung eures Glaubens, die viel kostbarer ist als die des vergänglichen Goldes (das durchs Feuer erprobt wird), Lob, Preis und Ehre zur Folge habe bei der Offenbarung Jesu Christi;
Es hat euch bisher nur menschliche Versuchung betroffen. Gott aber ist treu; der wird euch nicht über euer Vermögen versucht werden lassen, sondern wird zugleich mit der Versuchung auch den Ausgang schaffen, daß ihr sie ertragen könnt.
Der Tiegel prüft das Silber und der Ofen das Gold; der HERR aber prüft die Herzen.
Da rief ihm der Engel des HERRN vom Himmel und sprach: Abraham! Abraham! Und er antwortete: Siehe, hier bin ich!
Da sprach Isaak zu seinem Vater Abraham: Mein Vater! Abraham antwortete: Siehe, hier bin ich, mein Sohn! Und er sprach: Siehe, hier ist Feuer und Holz; wo ist aber das Lämmlein zum Brandopfer?
der dich in der Wüste mit Manna speiste, von welchem deine Väter nichts wußten, auf daß er dich demütigte und auf die Probe stellte, um dir hernach wohlzutun;
Als aber der HERR sah, daß er hinzutrat, um zu sehen, rief ihm Gott mitten aus dem Dornbusch und sprach: Mose, Mose! Er antwortete: Hier bin ich!