1. Mose 13
Eine verständliche Vertiefung zum ganzen Kapitel. Kapitel lesen →
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
Abram went up out of Egypt - into the south - Probably the south of Canaan, as In leaving Egypt he is said to come from the south, Gen 13:3, for the southern part of the promised land lay north-east of Egypt.
Quelle öffnen ↗RETURN FROM EGYPT. (Gen. 13:1-18) went up . . . south--Palestine being a highland country, the entrance from Egypt by its southern boundary is a continual ascent.
Quelle öffnen ↗And Abram went up out of Egypt,.... That country lying low, and so more easy to be watered by the river Nile, as it was, and Canaan being higher; whither he went, but not till the famine in Canaan ceased: he went out of Egypt, as the Jewish (p) chronologers say, after he had been there three months; but Artapanus (q) an Heathen writer, says, he stayed there twenty years: he and his wife, and all that he had; servants and cattle: and Lot with him: from whence it is clear that he went down with him into Egypt, and it is highly probable had great respect and favour shown him on account of his relation to Abram and Sarai; for it appears by what follows, that he was become very rich: and they all went up into the south; into the southern part of the land of Canaan, for otherwise they came to the north; for as Egypt lay south with respect to Canaan, Canaan was north from Egypt; but they journeyed to that part of that land which was commonly called the south, either Negeb, as here, or Daroma; See Gill on Zac 7:7. (p) Seder Olam Rabba, p. 2. (q) Apud Euseb. Evangel. Praepar. l. 9. c. 18. p. 420.
Quelle öffnen ↗Abram, having returned from Egypt to the south of Canaan with his wife and property uninjured, through the gracious protection of God, proceeded with Lot למסּעיו "according to his journeys" (lit., with the repeated breaking up of his camp, required by a nomad life; on נסע to break up a tent, to remove, see Exo 12:37) into the neighbourhood of Bethel and Ai, where he had previously encamped and built an altar (Gen 12:8), that he might there call upon the name of the Lord again. That ויּקרא (Gen 13:4) is not a continuation of the relative clause, but a resumption of the main sentence, and therefore corresponds with ויּלך (Gen 13:3), "he went...and called upon the name of the Lord there," has been correctly concluded by Delitzsch from the repetition of the subject Abram.
Quelle öffnen ↗I. Here is Abram's return out of Egypt, Gen 13:1. He came himself and brought all his with him back again to Canaan. Note, Though there may be occasion to go sometimes into places of temptation, yet we must hasten out of them as soon as possible. See Rut 1:6. II. His wealth: He was very rich, Rut 1:2. He was very heavy, so the Hebrew word signifies; for riches are a burden, and those that will be rich do but load themselves with thick clay, Hab 2:6. There is a burden of care in getting them, fear in keeping them, temptation in using them, guilt in abusing them, sorrow in losing them, and a burden of account, at last, to be given up concerning them. Great possessions do but make men heavy and unwieldy. Abram was not only rich in faith and good works, and in the promises, but he was rich in cattle, and in silver and gold. Note, 1. God, in his providence, sometimes makes good men rich men, and teaches them how to abound, as well as how to suffer want. 2. The riches of good men are the fruits of God's blessing. God has said to Abram, I will bless thee; and that blessing made him rich without sorrow, Pro 10:22. 3. True piety will very well consist with great prosperity. Though it is hard for a rich man to get to heaven, yet it is not impossible, Mar 10:23, Mar 10:24. Abram was very rich and yet very religious. Nay, as piety is a friend to outward prosperity (Ti1 4:8), so outward prosperity, if well-managed, is an ornament to piety, and furnishes an opportunity of doing so much the more good. III. His removal to Beth-el, Gen 13:3, Gen 13:4. Thither he went, not only because there he had formerly had his tent, and he was willing to go among his old acquaintance, but because there he had formerly had his altar: and, though the altar was gone (probably he himself having taken it…
Quelle öffnen ↗13:1-7 This story is set in conflict amid God’s blessings. In the opening verses, Abram returns to a place where he had built an altar. Previous events are emphasized as Abram’s return to the land is described (13:3-4); Abram renewed his worship and again proclaimed the Lord’s name (cp. 12:8).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אִשָּׁה (ʼishshâh, H802) — a woman לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,…
Quelle öffnen ↗אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… מִקְנֶה (miqneh, H4735) — something bought, i.e. property, but only livestock; abstractly, acquisition כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
Quelle öffnen ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מַסַּע (maççaʻ, H4550) — a departure (from striking the tents), i.e. march (not necessarily a single day's… נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) הָיָה (hâyâh, H1961) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or… תְּחִלָּה (tᵉchillâh, H8462) — a commencement; rel. original (adverb, -ly) עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine
Quelle öffnen ↗מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… מִזְבֵּחַ (mizbêach, H4196) — an altar עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Quelle öffnen ↗לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אֵת (ʼêth, H854) — properly, nearness (used only as a preposition or an adverb), near; hence, generally,… אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance)
Quelle öffnen ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly רְכוּשׁ (rᵉkûwsh, H7399) — property (as gathered) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might)
Quelle öffnen ↗רִיב (rîyb, H7379) — a contest (personal or legal) רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham מִקְנֶה (miqneh, H4735) — something bought, i.e. property, but only livestock; abstractly, acquisition לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… פְּרִזִּי (Pᵉrizzîy, H6522) — a Perizzite, one of the Canaanitish tribes יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham אָמַר (ʼâmar, H559) — to say (used with great latitude) לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew הָיָה (hâyâh, H1961) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or… אַל (ʼal, H408) — not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing מְרִיבָה (mᵉrîybâh, H4808) — quarrel רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Quelle öffnen ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand יָמַן (yâman, H3231) — to be right-handed or take the right-hand side יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… שָׂמַאל (sâmaʼl, H8041) — to use the left hand or pass in that direction)
Quelle öffnen ↗לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כִּכָּר (kikkâr, H3603) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine מַשְׁקֶה (mashqeh, H4945) — properly, causing to drink, i.e. a butler; by implication (intransitively), drink… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) סְדֹם (Çᵉdôm, H5467) — Sedom, a place near the Dead Sea עֲמֹרָה (ʻĂmôrâh, H6017) — Amorah, a place in Palestine גַּן (gan, H1588) — a garden (as fenced) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Quelle öffnen ↗לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select כִּכָּר (kikkâr, H3603) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Quelle öffnen ↗אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… כִּכָּר (kikkâr, H3603) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or… אָהַל (ʼâhal, H167) — to tent עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… סְדֹם (Çᵉdôm, H5467) — Sedom, a place near the Dead Sea
Quelle öffnen ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) סְדֹם (Çᵉdôm, H5467) — Sedom, a place near the Dead Sea רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) חַטָּא (chaṭṭâʼ, H2400) — a criminal, or one accounted guilty יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) אַבְרָם (ʼAbrâm, H87) — Abram, the original name of Abraham אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Also schlug Josua das ganze Land auf dem Gebirge und gegen den Süden und in den Tälern und an den Abhängen, samt allen ihren Königen, und ließ nicht einen übrigbleiben und vollstreckte den Bann an allem, was Odem hatte, wie der HERR, der Gott Israels, geboten hatte.
Und sie kamen zu der Festung Tyrus und allen Städten der Heviter und Kanaaniter und zogen alsdann ins Mittagsland von Juda, gen Beerseba.
Abraham aber pflanzte eine Tamariske zu Beer-Seba und rief daselbst den Namen des HERRN, des ewigen Gottes, an.
Sie sollen das Land in sieben Teile zerlegen. Juda soll in seinem Gebiet bleiben gegen Mittag, und das Haus Joseph soll in seinem Gebiete bleiben gegen Mitternacht.
Abraham aber zog von dannen in den südlichen Landesteil und wohnte zwischen Kadesch und Schur und war ein Fremdling zu Gerar.
Wenn dann Achis sprach: Wo seid ihr heute eingefallen? so sprach David: Ins Mittagsland von Juda und ins Mittagsland der Jerachmeeliter und ins Mittagsland der Keniter!