Psalmen 132
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1-2. The pilgrim bands arriving at the sanctuary call on the priests, who (Psa 134:1-3) Lift up your hands--(Compare Psa 28:2).
Quelle öffnen ↗Lord, remember David, and all his afflictions. Which prayer might be put up by David on his own account, as Nehemiah does, Neh 13:22; and be considered as a petition to the Lord that he would remember his mercy and lovingkindness to him, and him with the favour he bears to his own people, as he elsewhere prays; that he would remember his covenant with him, and his promise to him, on which he had caused him to hope; and sympathize with him, and support him under all his trials and exercises, in his kingdom and family. Or, if it is considered as Solomon's, it may be a request that the Lord would remember the promise he had made to David, that his son should build a house for him, which he desired he might be enabled to do; that he would remember the covenant of royalty he had made with him, that he should not lack a son to sit upon his throne; and particularly that he would remember the promise of the Messiah, that should be of his seed. Also "his afflictions", his toil and labour of mind, his great anxiety about building a house for God; the pains he took in finding out a place for it, in drawing the pattern of it, in making preparations for it, and in the charges he gave his son concerning it: the Septuagint and other versions render it "his humility" (q); which agrees with the subject of the preceding psalm, and may particularly respect what he expressed to Nathan when this affair of building the temple was much upon his mind, Sa2 7:2. Moreover, respect in all this may be had by the authors of this psalm, or those herein represented, to the Messiah, who is the antitype of David; in his name, which signifies "beloved"; in his birth, parentage, and circumstances of it; in the comeliness of his person, and in his characters and offices, and who is often called David, Psa…
Quelle öffnen ↗One is said to remember anything to another when he requites him something that he has done for him, or when he does for him what he has promised him. It is the post-Davidic church which here reminds Jahve of the hereinafter mentioned promises (of the "mercies of David," Ch2 6:42, cf. Isa 55:3) with which He has responded to David's ענות. By this verbal substantive of the Pual is meant all the care and trouble which David had in order to procure a worthy abode for the sanctuary of Jahve. ענה ב signifies to trouble or harass one's self about anything, afflictari (as frequently in the Book of Ecclesiastes); the Pual here denotes the self-imposed trouble, or even that imposed by outward circumsntaces, such as the tedious wars, of long, unsuccessful, and yet never relaxed endeavours (Kg1 5:17). For he had vowed unto God that he would give himself absolutely no rest until he had obtained a fixed abode for Jahve. What he said to Nathan (Sa2 7:2) is an indication of this vowed resolve, which was now in a time of triumphant peace, as it seemed, ready for being carried out, after the first step towards it had already been taken in the removal of the Ark of the covenant to Zion (2 Sam. 6); for 2 Sam 7 is appended to 2 Sam. 6 out of its chronological order and only on account of the internal connection. After the bringing home of the Ark, which had been long yearned for (Psa 101:2), and did not take place without difficulties and terrors, was accomplished, a series of years again passed over, during which David always carried about with him the thought of erecting God a Temple-building. And when he had received the tidings through Nathan that he should not build God a house, but that it should be done by his son and successor, he nevertheless did as much towards the carrying out o…
Quelle öffnen ↗In these verses we have Solomon's address to God for his favour to him and to his government, and his acceptance of his building a house to God's name. Observe, I. What he pleads - two things: - 1. That what he had done was in pursuance of the pious vow which his father David had made to build a house for God. Solomon was a wise man, yet pleads not any merit of his own: "I am not worthy, for whom thou shouldst do this; but, Lord, remember David, with whom thou madest the covenant" (as Moses prayed, Exo 32:13, Remember Abraham, the first trustee of the covenant); "remember all his afflictions, all the troubles of his life, which his being anointed was the occasion of," or his care and concern about the ark, and what an uneasiness it was to him that the ark was in curtains, Sa2 7:2. Remember all his humility and meekness (so some read it), all that pious and devout affection with which he had made the following vow. Note, It is not amiss for us to put God in mind of our predecessors in profession, of their afflictions, their services, and their sufferings, of God's covenant with them, the experiences they have had of his goodness, the care they took of, and the many prayers they put up for, those that should come after them. We may apply it to Christ, the Son of David, and to all his afflictions: "Lord, remember the covenant made with him and the satisfaction made by him. Remember all his offerings (Psa 20:3), that is, all his sufferings." He especially pleads the solemn vow that David had made as soon as ever he was settled in his government, and before he was well settled in a house of his own, that he would build a house for God. Observe, (1.) Whom he bound himself to, to the Lord, to the mighty God of Jacob. Vows are to be made to God, who is a party as well as a witn…
Quelle öffnen ↗Ps 132 This psalm celebrates the Lord’s faithfulness to David. When David wanted to bring the Ark into Jerusalem (132:1-5), the Lord granted the request and made Jerusalem his earthly home (132:6-10). The choice of Jerusalem marked God’s election of David’s line (132:11-13), of Zion (132:14-17), and of the priesthood (132:9, 16).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
שִׁיר (shîyr, H7892) — a song; abstractly, singing מַעֲלָה (maʻălâh, H4609) — elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עָנָה (ʻânâh, H6031) — to depress literally or figuratively, transitive or intransitive (in various…
Quelle öffnen ↗שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָדַר (nâdar, H5087) — to promise (pos., to do or give something to God) אָבִיר (ʼâbîyr, H46) — mighty (spoken of God) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֶרֶשׂ (ʻeres, H6210) — a couch (properly, with a canopy) יָצוּעַ (yâtsûwaʻ, H3326) — spread, i.e. a bed; (architecture) an extension, i.e. wing or lean-to (a single story or…
Quelle öffnen ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שְׁנָת (shᵉnâth, H8153) — sleep עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) תְּנוּמָה (tᵉnûwmâh, H8572) — drowsiness, i.e. sleep עַפְעַף (ʻaphʻaph, H6079) — an eyelash (as fluttering); figuratively, morning ray
Quelle öffnen ↗מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… אָבִיר (ʼâbîyr, H46) — mighty (spoken of God) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Quelle öffnen ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אֶפְרָת (ʼEphrâth, H672) — Ephrath, another name for Bethlehem; מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… שָׂדֶה (sâdeh, H7704) — a field (as flat) יַעַר (yaʻar, H3293) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) הֲדֹם (hădôm, H1916) — a foot stool רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Quelle öffnen ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מְנוּחָה (mᵉnûwchâh, H4496) — repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony);… אָרוֹן (ʼârôwn, H727) — a box עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise)
Quelle öffnen ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity חָסִיד (châçîyd, H2623) — properly, kind, i.e. (religiously) pious (a saint) רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
Quelle öffnen ↗עֶבֶד (ʻebed, H5650) — a servant דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively) בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything שִׁית (shîyth, H7896) — to place (in a very wide application) כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied)
Quelle öffnen ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) עֵדָה (ʻêdâh, H5713) — testimony זֹה (zôh, H2090) — this or that זוֹ (zôw, H2097) — this or that לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of…
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem אָוָה (ʼâvâh, H183) — to wish for מוֹשָׁב (môwshâb, H4186) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or…
Quelle öffnen ↗מְנוּחָה (mᵉnûwchâh, H4496) — repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony);… עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אָוָה (ʼâvâh, H183) — to wish for
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ein Wallfahrtslied. Ich rief zum HERRN in meiner Not, und er erhörte mich.
Ein Wallfahrtslied. Sie haben mich oft bedrängt von meiner Jugend auf (so sage Israel),
Gedenke, HERR, was uns widerfahren ist! Schau her und siehe unsere Schmach!
Ein Wallfahrtslied. Die auf den HERRN vertrauen, sind wie der Berg Zion, der nicht wankt, sondern ewiglich bleibt.
Sei eingedenk meines Elends, meiner Verfolgung, des Wermuts und des Gifts!
Ein Wallfahrtslied. Als der HERR die Gefangenen Zions zurückbrachte, da waren wir wie Träumende.
Ein Wallfahrtslied. Ich hebe meine Augen auf zu den Bergen: Woher kommt mir Hilfe?
Da gedachte Gott an Noah und an alle Tiere und an alles Vieh, das bei ihm in der Arche war; und Gott ließ einen Wind über die Erde wehen, daß die Wasser fielen.
Und Gott erhörte ihr Wehklagen, und Gott gedachte an seinen Bund mit Abraham, Isaak und Jakob.
Ein Wallfahrtslied. Aus der Tiefe rufe ich, HERR, zu dir: