2. Chronik 18
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Jehoshaphat had riches and honor - The preceding chapter gives ample proof of this. Joined affinity with Ahab - Took his daughter Athalia to be wife to his son Joram.
Quelle öffnen ↗JEHOSHAPHAT AND AHAB GO AGAINST RAMOTH-GILEAD. (2Ch. 18:1-34) after certain years he went down to Ahab to Samaria--This is word for word, the same as 1Ki. 22:1-53. (See commentary on that chapter). Next: 2 Chronicles Chapter 19
Quelle öffnen ↗Now Jehoshaphat had riches and honour in abundance,.... Still more and more, see Ch2 17:5, and which moved Ahab to desire friendship and affinity with him, to which Jehoshaphat agreed: and joined affinity with Ahab; king of Israel, married his son Joram to Athaliah, a daughter of Ahab by Jezebel of Zidon; which marriage proved of bad consequence to Jehoshaphat and his family.
Quelle öffnen ↗The prophet Jehu's declaration as to Jehoshaphat's alliance with Ahab, and Jehoshaphat's further efforts to promote the fear of God and the administration of justice in Judah. - Ch2 19:1-3. Jehu's declaration. Jehoshaphat returned from the war in which Ahab had lost his life, בּשׁלום, i.e., safe, uninjured, to his house in Jerusalem; so that the promise of Micah in Ch2 18:16 was fulfilled also as regards him. But on his return, the seer Jehu, the son of Hanani, who had been thrown into the stocks by Asa (Ch2 16:7.), met him with the reproving word, "Should one help the wicked, and lovest thou the haters of Jahve!" (the inf. with ל, as in Ch1 5:1; Ch1 9:25, etc.). Of these sins Jehoshaphat had been guilty. "And therefore is anger from Jahve upon thee" (על קצף as in Ch1 27:24). Jehoshaphat had already had experience of this wrath, when in the battle of Ramoth the enemy pressed upon him (Ch2 18:31), and was at a later time to have still further experience of it, partly during his own life, when the enemy invaded his land (2 Chron 20), and when he attempted to re-establish the sea trade with Ophir (Ch2 20:35.), partly after his death in his family (2 Chron 21 and Ch2 22:1-12). "But," continues Jehu, to console him, "yet there are good things found in thee (cf. Ch2 12:12), for thou hast destroyed the Asheroth..." אשׁרות = אשׁרים, Ch2 17:6. On these last words, comp. Ch2 12:14 and Ch2 17:4.
Quelle öffnen ↗Here is, I. Jehoshaphat growing greater. It was said before (Ch2 17:5) that he had riches and honour in abundance; and here it is said again that his wealth and honour increased upon him by piety and good management. II. Not growing wiser, else he would not have joined with Ahab, that degenerate Israelite, who had sold himself to work wickedness. What good could he get by a man that was so bad? What good could he do to a man that was so obstinately wicked - an idolater, a persecutor? With him he joined in affinity, that is, married his son Jehoram to Ahab's daughter Athaliah. 1. This was the worst match that ever was made by any of the house of David. I wonder what Jehoshaphat could promise himself by it. (1.) Perhaps pride made the match, as it does many a one, which speeds accordingly. His religion forbade him to marry his son to a daughter of any of the heathen princes that were about him - Thou shalt not take their daughters to thy sons; and, having riches and honour in abundance, he thought it a disparagement to marry him to a subject. A king's daughter it must be, and therefore Ahab's, little considering that Jezebel was her mother. (2.) Some think he did it in policy, hoping by this expedient to unite the kingdoms in his son, Ahab perhaps flattering him with hopes that he would make him his heir, when he intended no such thing. 2. This match drew Jehoshaphat, (1.) Into an intimate familiarity with Ahab. He paid him a visit at Samaria, and Ahab, proud of the honour which Jehoshaphat did him, gave him a very splendid entertainment, according to the splendour of those times: He killed sheep and oxen for him, plain meat, in abundance, Ch2 18:2. In this Jehoshaphat did not walk so closely as he should have done in the ways of his father David, who hated the congregati…
Quelle öffnen ↗18:1-2 Jehoshaphat’s alliance with Ahab led him to compromise his faithfulness to the Lord (see 19:2-3; cp. 2 Cor 6:14-18). The marriage of his son Jehoram (2 Chr 21:1) to Ahab’s daughter Athaliah (22:2) brought Israel’s apostasy into Judah (see 21:5-6, 12-13; 22:1-4).
Quelle öffnen ↗Ursprache
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יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem עֹשֶׁר (ʻôsher, H6239) — wealth כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness רֹב (rôb, H7230) — abundance (in any respect) חָתַן (châthan, H2859) — to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage אַחְאָב (ʼAchʼâb, H256) — Achab, the name of a king of Israel and of a prophet at Babylon
Quelle öffnen ↗קֵץ (qêts, H7093) — an extremity; adverbially (with prepositional prefix) after שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… אַחְאָב (ʼAchʼâb, H256) — Achab, the name of a king of Israel and of a prophet at Babylon שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… רֹב (rôb, H7230) — abundance (in any respect) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… סוּת (çûwth, H5496) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… רָמֹת גִּלעָד (Râmôth Gilʻâd, H7433) — Ramoth-Gilad, a place East of the Jordan גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites
Quelle öffnen ↗אַחְאָב (ʼAchʼâb, H256) — Achab, the name of a king of Israel and of a prophet at Babylon מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) רָמֹת גִּלעָד (Râmôth Gilʻâd, H7433) — Ramoth-Gilad, a place East of the Jordan גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)
Quelle öffnen ↗יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָבַץ (qâbats, H6908) — to grasp, i.e. collect נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man אַרְבַּע (ʼarbaʻ, H702) — four מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) רָמֹת גִּלעָד (Râmôth Gilʻâd, H7433) — Ramoth-Gilad, a place East of the Jordan גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Quelle öffnen ↗יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem אָמַר (ʼâmar, H559) — to say (used with great latitude) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by…
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׂנֵא (sânêʼ, H8130) — to hate (personally) נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) מִיכָיְהוּ (Mîykâyᵉhûw, H4321) — Mikajah, the name of three Israelites
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first סָרִיס (çârîyç, H5631) — a eunuch; by implication, valet (especially of the female apartments), and thus, a… אָמַר (ʼâmar, H559) — to say (used with great latitude) מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… מִיכָהוּ (Mîykâhûw, H4319) — Mikehu, an Israelite prophet בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִמְלָא (Yimlâʼ, H3229) — Jimla or Jimlah, an Israelite
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man
Quelle öffnen ↗צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… כְּנַעֲנָה (Kᵉnaʻănâh, H3668) — Kenaanah, the name of two Israelites עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… בַּרְזֶל (barzel, H1270) — iron (as cutting); by extension, an iron implement אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָגַח (nâgach, H5055) — to butt with the horns; figuratively, to war against אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,…
Quelle öffnen ↗נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… רָמֹת גִּלעָד (Râmôth Gilʻâd, H7433) — Ramoth-Gilad, a place East of the Jordan גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מֶלֶךְ (melek, H4428) — a king
Quelle öffnen ↗מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מִיכָיְהוּ (Mîykâyᵉhûw, H4321) — Mikajah, the name of three Israelites דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… מֶלֶךְ (melek, H4428) — a king אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Quelle öffnen ↗מִיכָיְהוּ (Mîykâyᵉhûw, H4321) — Mikajah, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) מִיכָה (Mîykâh, H4318) — Micah, the name of seven Israelites יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) רָמֹת גִּלעָד (Râmôth Gilʻâd, H7433) — Ramoth-Gilad, a place East of the Jordan גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Darum bestätigte ihm der HERR das Königtum. Und ganz Juda gab Josaphat Geschenke, so daß er viel Reichtum und Ehre hatte.
und er wandelte in dem Wege der Könige von Israel, wie das Haus Ahabs getan hatte; denn er hatte die Tochter Ahabs zur Frau. Und er tat, was böse war in den Augen des HERRN.
Und er wandelte auf dem Wege der Könige von Israel, wie das Haus Ahabs tat; denn die Tochter Ahabs war sein Weib, und er tat, was dem HERRN übel gefiel.
Und Jehu, der Sohn Hananis, der Seher, ging hinaus, ihm entgegen, und sprach zum König Josaphat: Solltest du also dem Gottlosen helfen und die lieben, welche den HERRN hassen? Deswegen ist der Zorn des HERRN wider dich entbrannt!
Ziehet nicht am gleichen Joch mit Ungläubigen! Denn was haben Gerechtigkeit und Gesetzlosigkeit miteinander zu schaffen? Was hat das Licht für Gemeinschaft mit der Finsternis?
Als nun die Obersten der Wagen Josaphat sahen, dachten sie: »Das ist der König von Israel!« und gingen auf ihn los zum Kampf. Aber Josaphat schrie, und der HERR half ihm; und Gott lockte sie von ihm weg.
Gar niemand war wie Ahab, der sich verkauft hatte, Übles zu tun vor dem HERRN, wozu sein Weib Isebel ihn überredete.
Als aber Atalia, die Mutter Ahasias, sah, daß ihr Sohn tot war, machte sie sich auf und brachte allen königlichen Samen um.
Trachtet aber zuerst nach dem Reiche Gottes und nach seiner Gerechtigkeit, so wird euch solches alles hinzugelegt werden.
Also nahm Josaphat zu und ward immer größer. Und er baute Burgen und Vorratsstädte in Juda.