2. Chronik 10
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Rehoboam went to Shechem - This chapter is almost word for word the same as 1 Kings 12:1-19, to the notes on which the reader is referred.
Quelle öffnen ↗REHOBOAM REFUSING THE OLD MEN'S GOOD COUNSEL. (Ch2 10:1-15) Rehoboam went to Shechem--(See on Kg1 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki. 12:1-19.
Quelle öffnen ↗INTRODUCTION TO 2 CHRONICLES 10 This chapter is not only in sense the same, but is expressed almost in the selfsame words as First Kings chapter twelve, verses one through nineteen, so there needs not anything to be added to the notes there, which the reader is referred to. See Gill on Kg1 12:1.
Quelle öffnen ↗This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19; so that we may refer for the exposition of it to the commentary on 1 Kings 12, where we have both treated the contents of this chapter, and have also discussed the deeper and more latent causes of this event, so important in its consequences.
Quelle öffnen ↗We may observe here, 1. The wisest and best cannot give every body content. Solomon enriched and advanced his kingdom, did all (one would think) that could be done to make then happy and easy; and yet either he was indiscreet in burdening them with the imposition of taxes and services, or at least there was some colour of reason to think him so. No man is perfectly wise. It is probable that it was when Solomon had declined from God and his duty that his wisdom failed him, and God left him to himself to act in this impolitic manner. Even Solomon's treasures were exhausted by his love of women; and probably it was to maintain them, and their pride, luxury, and idolatry, that he burdened his subjects. 2. Turbulent and ungrateful spirits will find fault with the government, and complain of grievances, when they have very little reason to do so. Had they not peace in Solomon's time? They were never plundered by invaders, as formerly, never put in fear by the alarms of war, nor obliged to hazard their lives in the high places of the field. Had they not plenty - meat enough, and money enough? What would they more? O fortunatos nimium, sua si bona norint! - O happy, if they knew their happy state! And yet they complain that Solomon made their yoke grievous. If any complain thus of the yoke of Christ, that they might have a pretence to break his bands in sunder and cast away his cords from them, we are sure that he never gave them any cause at all for the complaint, whatever Solomon did. His yoke is easy, and his burden is light. He never made us serve with an offering, nor wearied us with incense. 3. Many ruin themselves and their interests by trampling upon and provoking their inferiors. Rehoboam thought that because he was king he might assume as much authority as his father…
Quelle öffnen ↗10:1 Shechem was in the heart of the territory of the northern tribes; the need for Rehoboam to go there for confirmation reflects either weak national unity or the comparative strength and influence of the northern tribes. • Rehoboam reigned from 931 to 913 BC.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
רְחַבְעָם (Rᵉchabʻâm, H7346) — Rechabam, an Israelite king יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁכֶם (Shᵉkem, H7927) — Shekem, a place in Palestine יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence…
Quelle öffnen ↗יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נְבָט (Nᵉbâṭ, H5028) — Nebat, the father of Jeroboam I מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor מֶלֶךְ (melek, H4428) — a king שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…
Quelle öffnen ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… רְחַבְעָם (Rᵉchabʻâm, H7346) — Rechabam, an Israelite king אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively קָשָׁה (qâshâh, H7185) — properly, to be dense, i.e. tough or severe (in various applications) קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… קָשֶׁה (qâsheh, H7186) — severe (in various applications) עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king רְחַבְעָם (Rᵉchabʻâm, H7346) — Rechabam, an Israelite king יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve זָקֵן (zâqên, H2205) — old עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֵיךְ (ʼêyk, H349) — how? or how!; also where שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Quelle öffnen ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עֶבֶד (ʻebed, H5650) — a servant יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence זָקֵן (zâqên, H2205) — old יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Quelle öffnen ↗יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… קֹטֶן (qôṭen, H6995) — a pettiness, i.e. the little finger עָבָה (ʻâbâh, H5666) — to be dense מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins
Quelle öffnen ↗עַתָּה (ʻattâh, H6258) — at this time, whether adverb, conjunction or expletive אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עָמַס (ʻâmaç, H6006) — to load, i.e. impose aburden (or figuratively, infliction) כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) יָסַר (yâçar, H3256) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct שׁוֹט (shôwṭ, H7752) — a lash (literally or figuratively) עַקְרָב (ʻaqrâb, H6137) — a scorpion; figuratively, a scourge or knotted whip
Quelle öffnen ↗יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) רְחַבְעָם (Rᵉchabʻâm, H7346) — Rechabam, an Israelite king שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מֶלֶךְ (melek, H4428) — a king דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…
Quelle öffnen ↗מֶלֶךְ (melek, H4428) — a king עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… קָשֶׁה (qâsheh, H7186) — severe (in various applications) רְחַבְעָם (Rᵉchabʻâm, H7346) — Rechabam, an Israelite king עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence זָקֵן (zâqên, H2205) — old
Quelle öffnen ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring אָמַר (ʼâmar, H559) — to say (used with great latitude) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) יָסַר (yâçar, H3256) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct שׁוֹט (shôwṭ, H7752) — a lash (literally or figuratively) עַקְרָב (ʻaqrâb, H6137) — a scorpion; figuratively, a scourge or knotted whip
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und Josua versammelte alle Stämme Israels zu Sichem und berief die Ältesten von Israel, die Häupter, Richter und Amtleute. Und als sie vor Gott getreten waren,
Und als sie ins Land Kanaan kamen, durchzog Abram das Land bis zur Ortschaft Sichem, bis zur Eiche Mores; und damals waren die Kanaaniter im Lande.
Und der Sohn Salomos war Rehabeam, dessen Sohn war Abija, dessen Sohn Asa, dessen Sohn Josaphat,
Salomo zeugte den Rehabeam, Rehabeam zeugte den Abia, Abia zeugte den Asa,
Da sonderten sie aus: Kedesch in Galiläa auf dem Gebirge Naphtali, und Sichem auf dem Gebirge Ephraim, und Kirjat-Arba, das ist Hebron, auf dem Gebirge Juda.
von denen jenseits des Jordan, von den Rubenitern, Gaditern und dem halben Stamm Manasse mit allerlei Kriegswaffen: 120000.
Abimelech aber, der Sohn Jerub-Baals, ging hin nach Sichem, zu den Brüdern seiner Mutter, und redete mit ihnen und mit dem ganzen Geschlecht des Vaterhauses seiner Mutter und sprach:
Und der König Salomo regierte über ganz Israel. Und dies waren seine obersten Beamten: