1. Chronik 13
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David consulted - Having taken the strong hold of Zion from the Jebusites, organized his army, got assurances of the friendly disposition of the Israelites towards him, he judged it right to do what he could for the establishment of religion in the land; and as a first step, consulted on the propriety of bringing the ark from an obscure village, where it had remained during the reign of Saul, to the royal city or seat of government.
Quelle öffnen ↗DAVID FETCHES THE ARK FROM KIRJATH-JEARIM. (Ch1 13:1-8) David consulted . . . And let us bring again the ark of our God--Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (Sa2 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.
Quelle öffnen ↗And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this consultation had, and therefore is connected with it; though the affair advised about was not yet done, as Dr. Lightfoot (h) observes, and was not done until some considerable time afterwards. Advice being taken, the several officers went with their men to their respective countries, to meet again at a certain time and place to put the thing projected into execution; and between this and that time were Hiram's message to David on his accession to the throne, the taking of Jerusalem, and the two battles with the Philistines, as the same writer notes; most of which are recorded before this in the book of Samuel, and follow here. (h) Works, vol. 1. p. 61, 62.
Quelle öffnen ↗And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this consultation had, and therefore is connected with it; though the affair advised about was not yet done, as Dr. Lightfoot (h) observes, and was not done until some considerable time afterwards. Advice being taken, the several officers went with their men to their respective countries, to meet again at a certain time and place to put the thing projected into execution; and between this and that time were Hiram's message to David on his accession to the throne, the taking of Jerusalem, and the two battles with the Philistines, as the same writer notes; most of which are recorded before this in the book of Samuel, and follow here. (h) Works, vol. 1. p. 61, 62.
Quelle öffnen ↗Here is, I. David's pious proposal to bring up the ark of God to Jerusalem, that the royal city might be the holy city, Ch1 13:1-3. This part of the story we had not in Samuel. We may observe in this proposal, 1. That as soon as David was well seated on his throne he had thoughts concerning the ark of God: Let us bring the ark to us, Ch1 13:3. Two things he aimed at herein: - (1.) To do honour to God, by showing respect to his ark, the token of his presence. As soon as he had power in his hand he would use it for the advancement and encouragement of religion. Note, It ought to be the first and great care of those that are enriched and preferred to honour God with their honours, and to serve him, and the interests of his kingdom among men, with their wealth and power. David said not, "What pompous thing shall I do now?" or, "What pleasant thing?" but, "What pious thing?" (2.) To have the comfort and benefit of that sacred oracle. "Let us bring it to us, not only that we may be a credit to it, but that it may be a blessing to us." Those that honour God profit themselves. Note, It is the wisdom of those who are setting out in the world to take God's ark with them, to make his oracles their counsellors and his laws their rule. Those are likely to proceed in the favour of God who thus begin in the fear of God. 2. That he consulted with the leaders of the people about it, Ch1 13:1. Though it was without doubt a very good work, and being king, he had the authority to command the doing of it, yet he chose rather to do it by consultation, (1.) That he might show respect to the great men of the kingdom and put honour upon them. Though they made him king, yet he would not rule with a high hand. He did not say, "We will and command, and it is our royal pleasure, that you do so and…
Quelle öffnen ↗13:1–17:27 These chapters chronicle the transformation of Jerusalem into the political and religious center of Israel, beginning with David’s disastrous attempt to transfer the Ark of God from Kiriath-jearim to Jerusalem (13:1-14; cp. 2 Sam 6:2-11).
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דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve שַׂר (sar, H8269) — a head person (of any rank or class) אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally…
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) קָהָל (qâhâl, H6951) — assemblage (usually concretely) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) פָּרַץ (pârats, H6555) — to break out (in many applications, direct and indirect, literal and figurative) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi
Quelle öffnen ↗סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively אָרוֹן (ʼârôwn, H727) — a box אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites
Quelle öffnen ↗קָהָל (qâhâl, H6951) — assemblage (usually concretely) אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יָשַׁר (yâshar, H3474) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קָהַל (qâhal, H6950) — to convoke יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שִׁיחוֹר (Shîychôwr, H7883) — Shichor, a stream of Egypt מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חֲמָת (Chămâth, H2574) — Chamath, a place in Syria אָרוֹן (ʼârôwn, H727) — a box אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קִרְיַת יְעָרִים (Qiryath Yᵉʻârîym, H7157) — Kirjath-Jearim or Kirjath-Arim, a place in Palestine
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בַּעֲלָה (Baʻălâh, H1173) — Baalah, the name of three places in Palestine קִרְיַת יְעָרִים (Qiryath Yᵉʻârîym, H7157) — Kirjath-Jearim or Kirjath-Arim, a place in Palestine יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָרוֹן (ʼârôwn, H727) — a box אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of…
Quelle öffnen ↗רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… אָרוֹן (ʼârôwn, H727) — a box אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… חָדָשׁ (châdâsh, H2319) — new עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֲבִינָדָב (ʼĂbîynâdâb, H41) — Abinadab, the name of four Israelites עֻזָּא (ʻUzzâʼ, H5798) — Uzza or Uzzah, the name of five Israelites אַחְיוֹ (ʼAchyôw, H283) — Achio, the name of three Israelites נָהַג (nâhag, H5090) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to…
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׂחַק (sâchaq, H7832) — to laugh (in pleasure or detraction); by implication, to play פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) שִׁיר (shîyr, H7892) — a song; abstractly, singing כִּנּוֹר (kinnôwr, H3658) — a harp נֶבֶל (nebel, H5035) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape… תֹּף (tôph, H8596) — a tambourine מְצֵלֶת (mᵉtsêleth, H4700) — (only dual) double tinklers, i.e. cymbals חֲצֹצְרָה (chătsôtsᵉrâh, H2689) — a trumpet (from its sundered or quavering note)
Quelle öffnen ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area כִּידוֹן (Kîydôwn, H3592) — Kidon, a place in Palestine עֻזָּא (ʻUzzâʼ, H5798) — Uzza or Uzzah, the name of five Israelites שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אָחַז (ʼâchaz, H270) — to seize (often with the accessory idea of holding in possession) אָרוֹן (ʼârôwn, H727) — a box בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… שָׁמַט (shâmaṭ, H8058) — to fling down; incipiently to jostle; figuratively, to let alone, desist, remit
Quelle öffnen ↗אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy עֻזָּא (ʻUzzâʼ, H5798) — Uzza or Uzzah, the name of five Israelites נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אָרוֹן (ʼârôwn, H727) — a box מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּרַץ (pârats, H6555) — to break out (in many applications, direct and indirect, literal and figurative) פֶּרֶץ (perets, H6556) — a break (literally or figuratively) עֻזָּא (ʻUzzâʼ, H5798) — Uzza or Uzzah, the name of five Israelites מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… פֶּרֶץ עֻזָּא (Perets ʻUzzâʼ, H6560) — Perets-Uzza, a place in Palestine יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude) הֵיךְ (hêyk, H1963) — how? בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָרוֹן (ʼârôwn, H727) — a box
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse סוּר (çûwr, H5493) — to turn off (literal or figurative) אָרוֹן (ʼârôwn, H727) — a box עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֹבֵד אֱדוֹם (ʻÔbêd ʼĔdôwm, H5654) — Obed-Edom, the name of five Israelites גִּתִּי (Gittîy, H1663) — a Gittite or inhabitant of Gath
Quelle öffnen ↗אָרוֹן (ʼârôwn, H727) — a box אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֹבֵד אֱדוֹם (ʻÔbêd ʼĔdôwm, H5654) — Obed-Edom, the name of five Israelites שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…
Quelle öffnen ↗Querverweise
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Und von Manasse gingen zu David über, als er mit den Philistern wider Saul in den Streit zog und ihnen doch nicht helfen durfte; denn die Fürsten der Philister schickten ihn nach gehaltenem Rat fort, indem sie sprachen: Es könnte uns den Kopf kosten, wenn er zu Saul, seinem Herrn, überliefe!
Da sandte der König hin und ließ alle Ältesten von Juda und Jerusalem zu sich versammeln.
Da machte sich der König Hiskia früh auf und versammelte die Obersten der Stadt und ging hinauf zum Hause des HERRN.
von dem halben Stamme Manasse: 18000, die mit Namen genannt wurden, daß sie kämen, um David zum König zu machen;
der zehnte Jeremia; der elfte Machbannai.
Und David versammelte abermals alle auserlesene Mannschaft in Israel, dreißigtausend.