Vertiefung

2. Könige 2

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Adam Clarke Bible CommentaryV. 1

When the Lord would take up Elijah - It appears that God had revealed this intended translation, not only to Elijah himself, but also to Elisha, and to the schools of the prophets, both at Beth-el and Jericho, so that they were all expecting this solemn event.

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Jamieson-Fausset-BrownV. 1

ELIJAH DIVINES JORDAN. (Kg2 2:1-10) when the Lord would take up Elijah--A revelation of this event had been made to the prophet; but, unknown to him, it had also been revealed to his disciples, and to Elisha in particular, who kept constantly beside him. Gilgal--This Gilgal (Jiljil) was near Ebal and Gerizim; a school of the prophets was established there. At Beth-el there was also a school of the prophets, which Elijah had founded, notwithstanding that place was the headquarters of the calf-worship; and at Jericho there was another [Kg2 2:4]. In travelling to these places, which he had done through the impulse of the Spirit (Kg2 2:2, Kg2 2:4-6), Elijah wished to pay a farewell visit to these several institutions, which lay on his way to the place of ascension and, at the same time, from a feeling of humility and modesty, to be in solitude, where there would be no eye-witnesses of his glorification. All his efforts, however, to prevail on his attendant to remain behind, were fruitless. Elisha knew that the time was at hand, and at every place the sons of the prophets spoke to him of the approaching removal of his master. Their last stage was at the Jordan. They were followed at a distance by fifty scholars of the prophets, from Jericho, who were desirous, in honor of the great occasion, to witness the miraculous translation of the prophet. The revelation of this striking event to so many was a necessary part of the dispensation; for it was designed to be under the law, like that of Enoch in the patriarchal age, a visible proof of another state, and a type of the resurrection of Christ.

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John Gill Bible CommentaryV. 1

And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind,.... Thereby lifting him up from the earth, and which, as it was the purpose and will of God, Elijah had notice of, as appears by his motions to different places, under a divine direction: that Elijah went with Elisha from Gilgal, where it seems they met, a place where the Israelites first pitched when they came over Jordan, and where the tabernacle was for some time, and was famous for religious services, see Jos 4:19.

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Keil-Delitzsch Old Testament CommentaryV. 1

Elijah's Ascension to Heaven. - Kg2 2:1-10. Journey from Gilgal to the other side of the Jordan. - Kg2 2:1, Kg2 2:2. When the time arrived that Jehovah was about to take up His servant Elijah in a tempest to heaven, Elijah went with his attendant Elisha from Gilgal down to Bethel. בּסּערה, in the tempest or storm, i.e., in a tempestuous storm, which was frequently the herald of the divine self-revelations in the terrestrial world (vid., Job 38:1; Job 40:6; Eze 1:4; Zac 9:14). השּׁמים is the accusative of direction. Gilgal and Bethel (Beitin, see at Kg1 12:29) were seats of schools of the prophets, which Elijah had founded in the kingdom of the ten tribes. It is now generally admitted that Gilgal, from which they went down to Bethel, cannot be the place of that name which was situated in the Jordan valley to the east of Jericho, but must be the Gilgal upon the mountains, the elevated Jiljilia to the south-west of Silo (Seilun, see at Jos 8:35). On the way Elijah said to Elisha, "Stay here, I pray, for the Lord has sent me to Bethel;" but Elisha declared with a solemn oath that he would not leave him. The Lord had revealed to both that the seal of divine attestation was to be impressed upon the work of Elijah by his being miraculously taken up into heaven, to strengthen the faith not of Elisha only, but also of the disciples of the prophets and of all the godly in Israel; but the revelation had been made to them separately, so that Elijah had no suspicion that Elisha had also been informed as to his being taken away. He wanted, therefore, to get rid of his servant, not "to test his love and attachment" (Vatabl.), but from humility (C. a Lap. and others), because he did not wish to have any one present to witness his glorification without being well assured that it was in…

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Matthew Henry Bible CommentaryV. 1

Elijah's times, and the events concerning him, are as little dated as those of any great man in scripture; we are not told of his age, nor in what year of Ahab's reign he first appeared, nor in what year of Joram's he disappeared, and therefore cannot conjecture how long he flourished; it is supposed about twenty years in all. Here we are told, I. That God had determined to take him up into heaven by a whirlwind, Kg2 2:1. He would do it, and it is probable let him know of his purpose some time before, that he would shortly take him from the world, not by death, but translate him body and soul to heaven, as Enoch was, only causing him to undergo such a change as would be necessary to the qualifying of him to be an inhabitant in that world of spirits, and such as those shall undergo who will be found alive at Christ's coming. It is not for us to say why God would put such a peculiar honour upon Elijah above any other of the prophets; he was a man subject to like passions as we are, knew sin, and yet never tasted death. Wherefore is he thus dignified, thus distinguished, as a man whom the Kings of kings did delight to honour? We may suppose that herein, 1. God looked back upon his past services, which were eminent and extraordinary, and intended a recompence for those and an encouragement to the sons of the prophets to tread in the steps of his zeal and faithfulness, and, whatever it cost them, to witness against the corruptions of the age they lived in. 2. He looked down upon the present dark and degenerate state of the church, and would thus give a very sensible proof of another life after this, and draw the hearts of the faithful few upward towards himself, and that other life. 3. He looked forward to the evangelical dispensation, and, in the translation of Elijah, gave…

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Tyndale Open Study NotesV. 1

2:1-18 Elijah’s translation into heaven transferred the prophetic mantle to Elisha.

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Ursprache

Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).

Strong's ConcordanceV. 1

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… סַעַר (çaʻar, H5591) — a hurricane יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet גִּלְגָּל (Gilgâl, H1537) — Gilgal, the name of three places in Palestine

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Strong's ConcordanceV. 2

אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the…

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Strong's ConcordanceV. 3

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet אָמַר (ʼâmar, H559) — to say (used with great latitude) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חָשָׁה (châshâh, H2814) — to hush or keep quiet

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Strong's ConcordanceV. 4

אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יְרִיחוֹ (Yᵉrîychôw, H3405) — Jericho or Jerecho, a place in Palestine חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)

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Strong's ConcordanceV. 5

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יְרִיחוֹ (Yᵉrîychôw, H3405) — Jericho or Jerecho, a place in Palestine נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet אָמַר (ʼâmar, H559) — to say (used with great latitude) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חָשָׁה (châshâh, H2814) — to hush or keep quiet

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Strong's ConcordanceV. 6

אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)

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Strong's ConcordanceV. 7

חֲמִשִּׁים (chămishshîym, H2572) — fifty אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) נֶגֶד (neged, H5048) — a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial,… רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine

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Strong's ConcordanceV. 8

אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אַדֶּרֶת (ʼaddereth, H155) — something ample (as a large vine, a wide dress) גָּלַם (gâlam, H1563) — to fold נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen חָצָה (châtsâh, H2673) — to cut or split in two; to halve שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… חָרָבָה (chârâbâh, H2724) — a desert

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Strong's ConcordanceV. 9

עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,…

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Strong's ConcordanceV. 10

אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand קָשָׁה (qâshâh, H7185) — properly, to be dense, i.e. tough or severe (in various applications) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… לָקַח (lâqach, H3947) — to take (in the widest variety of applications)

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Strong's ConcordanceV. 11

הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בֵּין (bêyn, H996) — between (repeated before each noun, often with other particles); also as a conjunction,… אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… סַעַר (çaʻar, H5591) — a hurricane שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds…

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Strong's ConcordanceV. 12

אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold קֶרַע (qeraʻ, H7168) — a rag

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Strong's ConcordanceV. 13

רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) אַדֶּרֶת (ʼaddereth, H155) — something ample (as a large vine, a wide dress) אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine

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Strong's ConcordanceV. 14

לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אַדֶּרֶת (ʼaddereth, H155) — something ample (as a large vine, a wide dress) אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… חָצָה (châtsâh, H2673) — to cut or split in two; to halve אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,…

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Querverweise

Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.

1. Mose 5:24Rang 9

Und Henoch wandelte mit Gott und war nicht mehr, weil Gott ihn zu sich genommen hatte.

Hebräer 11:5Rang 7

Durch Glauben wurde Enoch entrückt, so daß er den Tod nicht sah, und er wurde nicht mehr gefunden, weil Gott ihn entrückt hatte; denn vor seiner Entrückung wurde ihm das Zeugnis gegeben, daß er Gott wohlgefallen habe.

1. Könige 19:11Rang 4

Er aber sprach: Komm heraus und tritt auf den Berg vor den HERRN! Und siehe, der HERR ging vorüber; und ein großer, starker Wind, der die Berge zerriß und die Felsen zerbrach, ging vor dem HERRN her; der HERR aber war nicht im Winde. Nach dem Winde aber kam ein Erdbeben; aber der Herr war nicht im Erdbeben.

Josua 4:19Rang 3

Es war aber der zehnte Tag des ersten Monats, als das Volk aus dem Jordan heraufstieg; und sie lagerten sich in Gilgal, an der Ostgrenze der Stadt Jericho.

Josua 5:9Rang 3

Und der HERR sprach zu Josua: Heute habe ich die Schande Ägyptens von euch abgewälzt. Darum wurde jener Ort Gilgal genannt bis auf diesen Tag.

2. Könige 4:38Rang 2

Elisa aber kam wieder nach Gilgal. Und es war eine Hungersnot im Lande. Und die Prophetensöhne saßen vor ihm, und er sprach zu seinem Burschen: Setze den großen Topf auf und koche ein Gemüse für die Prophetensöhne!

Lukas 9:51Rang 2

Es begab sich aber, als sich die Tage seines Heimgangs erfüllten und er sein Angesicht nach Jerusalem richtete, um dorthin zu reisen,

2. Könige 2:11Rang 2

Und während sie noch miteinander gingen und redeten, siehe, da kam ein feuriger Wagen mit feurigen Pferden und trennte beide voneinander. Und Elia fuhr also im Wetter gen Himmel.

Hiob 38:1Rang 2

Da antwortete der HERR dem Hiob aus dem Gewittersturm und sprach:

Offenbarung 11:12Rang 2

Und sie hörten eine laute Stimme vom Himmel her, die zu ihnen sprach: Steiget hier herauf! Da stiegen sie in den Himmel hinauf in der Wolke, und ihre Feinde sahen sie.

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