2. Könige 13
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In the three and twentieth year of Joash - The chronology here is thus accounted for; Jehoahaz began his reign at the commencement of the twenty-third year of Joash, and reigned seventeen years, fourteen alone, and three years with his son Joash; the fourteenth year was but just begun.
Quelle öffnen ↗JEHOAHAZ'S WICKED REIGN OVER ISRAEL. (Kg2 13:1-7) Jehoahaz . . . reigned seventeen years--Under his government, which pursued the policy of his predecessors regarding the support of the calf-worship, Israel's apostasy from the true God became greater and more confirmed than in the time of his father Jehu. The national chastisement, when it came, was consequently the more severe and the instruments employed by the Lord in scourging the revolted nation were Hazael and his son and general Ben-hadad, in resisting whose successive invasions the Israelitish army was sadly reduced and weakened. In the extremity of his distress, Jehoahaz besought the Lord, and was heard, not on his own account (Psa 66:18; Pro 1:28; Pro 15:8), but that of the ancient covenant with the patriarchs (Kg2 13:23).
Quelle öffnen ↗In the twenty and third year of Joash the son of Ahaziah king of Judah,.... The same year he was so zealous and busy in repairing the temple, Kg2 12:6, Jehoahaz the son of Jehu began to reign over Israel in Samaria; whereas Joash began to reign in the seventh year of Jehu, and Jehu reigned but twenty eight years, Kg2 10:36, and Kg2 12:1, this could be but the twenty first of Joash; to reconcile which it must be observed, that it was at the beginning of the seventh year of Jehu that Joash began to reign, and at the beginning of the twenty third of Joash that Jehoahaz began to reign, as the Jewish commentators observe: and reigned seventeen years; the two last of which were in common with his son, as Junius, see
Quelle öffnen ↗Reign of Jehoahaz. - Jehu was followed by Jehoahaz his son, "in the twenty-third year of Joash of Judah." This synchronistic statement is not only at variance with Kg2 13:10, but cannot be very well reconciled with Kg2 12:1. If Jehoahaz began to reign in the twenty-third year of Joash king of Judah, and reigned seventeen years, his son cannot have followed him after his death in the thirty-seventh year of Joash of Judah, as is stated in Kg2 13:10, for there are only fourteen years and possibly a few months between the twenty-third and thirty-seventh years of Joash; and even if he ascended the throne at the commencement of the twenty-third year of the reign of Joash and died at the end of the thirty-seventh, they could only be reckoned as fifteen and not as seventeen years. Moreover, according to Kg2 12:1, Joash of Judah began to reign in the seventh year of Jehu, and therefore Athaliah, who ascended the throne at the same time as Jehu, reigned fully six years. If, therefore, the first year of Joash of Judah coincides with the seventh year of Jehu, the twenty-eighth year of Jehu must correspond to the twenty-second year of Joash of Judah; and in this year of Joash not only did Jehu die, but his son Jehoahaz ascended the throne. Consequently we must substitute the twenty-second year of Joash, or perhaps, still more correctly, the twenty-first year (Josephus), for the twenty-third. (Note: On the other hand, Thenius, who follows des Vignoles and Winer, not only defends the correctness of the account "in the twenty-third year of Joash," because it agrees with the twenty-eight years' reign of Jehu (Kg2 10:36), but also holds fast the seventeen years' duration of the reign of Jehoahaz on account of its agreement with Kg2 14:1; for 6 years (Athaliah) + 40 years (Joash) = 46 yea…
Quelle öffnen ↗This general account of the reign of Jehoahaz, and of the state of Israel during his seventeen years, though short, is long enough to let us see two things which are very affecting and instructive: - I. The glory of Israel raked up in the ashes, buried and lost, and turned into shame. How unlike does Israel appear here to what it had been and might have been! How is its crown profaned and its honour laid in the dust! 1. It was the honour of Israel that they worshipped the only living and true God, who is a Spirit, an eternal mind, and had rules by which to worship him of his own appointment; but by changing the glory of their incorruptible God into the similitude of an ox, the truth of God into a lie, they lost this honour, and levelled themselves with the nations that worshipped the work of their own hands. We find here that the king followed the sins of Jeroboam (Kg2 13:2), and the people departed not from them, but walked therein, Kg2 13:6. There could not be a greater reproach than these two idolized calves were to a people that were instructed in the service of God and entrusted with the lively oracles. In all the history of the ten tribes we never find the least shock given to that idolatry, but, in every reign, still the calf was their god, and they separated themselves to that shame. 2. It was the honour of Israel that they were taken under the special protection of heaven; God himself was their defence, the shield of their help and the sword of their excellency. Happy wast thou, O Israel! upon this account. But here, as often before, we find them stripped of this glory, and exposed to the insults of all their neighbours. They by their sins provoked God to anger, and then he delivered them into the hands of Hazael and Benhadad, Kg2 13:3. Hazael oppressed Israel…
Quelle öffnen ↗13:1-2 Jehoahaz (814–798 BC) began his reign in Israel in the year that King Joash of Judah assumed direction of repairs on the Temple (12:6). Because Jehoahaz perpetuated the state religion instituted by Jeroboam I (1 Kgs 12:26-33), his spiritual evaluation was negative.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲחַזְיָה (ʼĂchazyâh, H274) — Achazjah, the name of a Jewish and an Israelite king מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יְהוֹאָחָז (Yᵉhôwʼâchâz, H3059) — Jehoachaz, the name of three Israelites יֵהוּא (Yêhûwʼ, H3058) — Jehu, the name of five Israelites מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;…
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נְבָט (Nᵉbâṭ, H5028) — Nebat, the father of Jeroboam I יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… סוּר (çûwr, H5493) — to turn off (literal or figurative)
Quelle öffnen ↗אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חֲזָאֵל (Chăzâʼêl, H2371) — Chazael, a king of Syria מֶלֶךְ (melek, H4428) — a king אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… בֶּן־הֲדַד (Ben-Hădad, H1130) — Ben-Hadad, the name of several Syrian kings בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Quelle öffnen ↗יְהוֹאָחָז (Yᵉhôwʼâchâz, H3059) — Jehoachaz, the name of three Israelites חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… לַחַץ (lachats, H3906) — distress יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מֶלֶךְ (melek, H4428) — a king אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… לָחַץ (lâchats, H3905) — properly, to press, i.e. (figuratively) to distress
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before…
Quelle öffnen ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) אֲשֵׁרָה (ʼăshêrâh, H842) — Asherah (or Astarte) a Phoenician goddess; also an image of the same שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine
Quelle öffnen ↗שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְהוֹאָחָז (Yᵉhôwʼâchâz, H3059) — Jehoachaz, the name of three Israelites חֲמִשִּׁים (chămishshîym, H2572) — fifty פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… רַגְלִי (raglîy, H7273) — a footman (soldier) מֶלֶךְ (melek, H4428) — a king אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud
Quelle öffnen ↗יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהוֹאָחָז (Yᵉhôwʼâchâz, H3059) — Jehoachaz, the name of three Israelites עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗יְהוֹאָחָז (Yᵉhôwʼâchâz, H3059) — Jehoachaz, the name of three Israelites שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קָבַר (qâbar, H6912) — to inter שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence…
Quelle öffnen ↗שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יְהוֹאָשׁ (Yᵉhôwʼâsh, H3060) — Jehoash, the name of two Israelite kings בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוֹאָחָז (Yᵉhôwʼâchâz, H3059) — Jehoachaz, the name of three Israelites מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God סוּר (çûwr, H5493) — to turn off (literal or figurative) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נְבָט (Nᵉbâṭ, H5028) — Nebat, the father of Jeroboam I יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Quelle öffnen ↗יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) אֲמַצְיָה (ʼĂmatsyâh, H558) — Amatsjah, the name of four Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) קָבַר (qâbar, H6912) — to inter שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Quelle öffnen ↗אֱלִישָׁע (ʼĔlîyshâʻ, H477) — Elisha, the famous prophet חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… חֳלִי (chŏlîy, H2483) — malady, anxiety, calamity מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָמַר (ʼâmar, H559) — to say (used with great latitude) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Zweiundzwanzig Jahre alt war Ahasia, als er König ward, und regierte ein Jahr lang zu Jerusalem. Und seine Mutter hieß Atalia, eine Tochter Omris, des Königs von Israel.
Aber im siebenten Jahre ließ Jojada die Obersten über die Hundertschaften der Karier und der Trabanten holen und zu sich in das Haus des HERRN kommen; und er machte mit ihnen einen Bund und nahm einen Eid von ihnen im Hause des HERRN