1. Könige 2
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David leaves his dying charge with Solomon, relative to his own personal conduct, Kg1 2:1-4; to Joab, Kg1 2:5, Kg1 2:6; to Barzillai, Kg1 2:7; to Shimei, Kg1 2:8, Kg1 2:9. He dies, and Solomon is established in the kingdom, Kg1 2:10-12. Adonijah requests to have Abishag to wife, and is put to death by Solomon, Kg1 2:13-25. Abiathar the priest is banished to his estate at Anathoth, Kg1 2:26, Kg1 2:27. Joab, fearing for his life, flees to the horns of the altar, and is slain there by Benaiah, Kg1 2:28-34. Benaiah is made captain of the host in his stead, Kg1 2:35. Shimei is ordered to confine himself to Jerusalem, and never leave it on pain of death, Kg1 2:36-38. After three years he follows some of his runaway servants to Gath, and thereby forfeits his life, Kg1 2:39, Kg1 2:40. Solomon sends for him, upbraids him, and commands him to be slain by Benaiah, Kg1 2:41-46.
Quelle öffnen ↗DAVID DIES. (Kg1 2:1-11) David . . . charged Solomon his son--The charge recorded here was given to Solomon just before his death and is different from the farewell address delivered in public some time before (Ch1 28:2-9). It is introduced with great solemnity.
Quelle öffnen ↗Now the days of David drew nigh that he should die,.... The number of his days fixed and determined by the Lord, Job 14:5; and which might be perceived as drawing nigh, both by himself and others, through the growing infirmities of old age, decline of nature, and various symptoms of an approaching dissolution which were upon him; see Gen 47:29. Abarbinel observes, that he is called only David, not King David; because Solomon his son was now anointed king, and reigned in his stead; so in Kg1 1:10; but there is another reason given by some Jews (n), that no man, even a king, has power in the day of death; he is no king then, he has no rule over that, but that rules over him: and he charged Solomon his son; gave him his last and dying charge: saying; as follows. (n) Bereshit Rabba, sect. 96. fol. 83. 3.
Quelle öffnen ↗The anointing of Solomon as king, which was effected by David's command (1 Kings 1), is only briefly mentioned in Ch1 23:1 in the words, "When David was old and full of days, he made his son Solomon king over Israel;" which serve as an introduction to the account of the arrangements made by David during the closing days of his life. After these arrangements have been described, there follow in 1 Chron 28 and 29 his last instructions and his death. The aged king gathered together the tribe-princes and the rest of the dignitaries and superior officers to a diet at Jerusalem, and having introduced Solomon to them as the successor chosen by God, exhorted them to keep the commandments of God, and urged upon Solomon and the whole assembly the building of the temple, gave his son the model of the temple and all the materials which he had collected towards its erection, called upon the great men of the kingdom to contribute to this work, which they willingly agreed to, and closed this last act of his reign with praise and thanksgiving to God and a great sacrificial festival, at which the assembled states of the realm made Solomon king a second time, and anointed him prince in the presence of Jehovah (Ch1 29:22). - A repetition of the anointing of the new king at the instigation of the states of the realm, accompanied by their solemn homage, had also taken place in the case of both Saul (2 Sam 11) and David (Sa2 2:4 and Sa2 5:3), and appears to have been an essential requirement to secure the general recognition of the king on the part of the nation, at any rate in those cases in which the succession to the throne was not undisputed. In order, therefore, to preclude any rebellion after his death, David summoned this national assembly again after Solomon's first anointing and asc…
Quelle öffnen ↗David, that great and good man, is here a dying man (Kg1 2:1), and a dead man, Kg1 2:10. It is well there is another life after this, for death stains all the glory of this, and lays it in the dust. We have here, I. The charge and instructions which David, when he was dying, gave to Solomon, his son and declared successor. He feels himself declining, and is not backward to own it, nor afraid to hear or speak of dying: I go the way of all the earth, Kg1 2:2. Heb. I am walking in it. Note, Death is a way; not only a period of this life, but a passage to a better. It is the way of all the earth, of all mankind who dwell on earth, and are themselves earth, and therefore must return to their earth. Even the sons and heirs of heaven must go the way of all the earth, they must needs die; but they walk with pleasure in this way, through the valley of the shadow of death, Psa 23:4. Prophets, and even kings, must go this way to brighter light and honour than prophecy or sovereignty. David is going this way, and therefore gives Solomon directions what to do. 1. He charges him, in general, to keep God's commandments and to make conscience of his duty, Kg1 2:2-4. He prescribes to him, (1.) A good rule to act by - the divine will: "Govern thyself by that." David's charge to him is to keep the charge of the Lord his God. The authority of a dying father is much, but nothing to that of a living God. There are great trusts which we are charged with by the Lord our God - let us keep them carefully, as those that must give account; and excellent statutes, which we must be ruled by - let us also keep them. The written word is our rule. Solomon must himself do as was written in the law of Moses. (2.) A good spirit to act with: Be strong and show thyself a man, though in years but a child. Th…
Quelle öffnen ↗2:1-12 David gave his final charge to Solomon in two sections: personal advice for spiritual living (2:2-4) and instructions about people David had dealt with (2:5-9).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָמַר (ʼâmar, H559) — to say (used with great latitude)
Quelle öffnen ↗הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Quelle öffnen ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִשְׁמֶרֶת (mishmereth, H4931) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… עֵדוּת (ʻêdûwth, H5715) — testimony כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent
Quelle öffnen ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to…
Quelle öffnen ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צְרוּיָה (Tsᵉrûwyâh, H6870) — Tserujah, an Israelitess עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold שַׂר (sar, H8269) — a head person (of any rank or class) צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אַבְנֵר (ʼAbnêr, H74) — Abner, an Israelite נֵר (Nêr, H5369) — Ner, an Israelite עֲמָשָׂא (ʻĂmâsâʼ, H6021) — Amasa, the name of two Israelites יֶתֶר (Yether, H3500) — Jether, the name of five or six Israelites and of one Midianite הָרַג (hârag, H2026) — to smite with deadly intent
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) שֵׂיבָה (sêybâh, H7872) — old age יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… שְׁאוֹל (shᵉʼôwl, H7585) — Hades or the world of the dead (as if a subterranean retreat), including its accessories… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,…
Quelle öffnen ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּרְזִלַּי (Barzillay, H1271) — Barzillai, the name of three Israelites גִּלְעָדִי (Gilʻâdîy, H1569) — a Giladite or descendant of Gilad אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שֻׁלְחָן (shulchân, H7979) — a table (as spread out); by implication, a meal קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Quelle öffnen ↗שִׁמְעִי (Shimʻîy, H8096) — Shimi, the name of twenty Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… גֵּרָא (Gêrâʼ, H1617) — Gera, the name of six Israelites בֶּן־יְמִינִי (Ben-yᵉmîynîy, H1145) — a Benjaminite, or descendent of Benjamin בַּחֻרִים (Bachurîym, H980) — Bachurim, a place in Palestine קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively… מָרַץ (mârats, H4834) — properly, to press, i.e. (figuratively) to be pungent or vehement; to irritate קְלָלָה (qᵉlâlâh, H7045) — vilification יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מַחֲנַיִם (Machănayim, H4266) — Machanajim, a place in Palestine יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine
Quelle öffnen ↗נָקָה (nâqâh, H5352) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense)… חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֵׂיבָה (sêybâh, H7872) — old age יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… שְׁאוֹל (shᵉʼôwl, H7585) — Hades or the world of the dead (as if a subterranean retreat), including its accessories… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice…
Quelle öffnen ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קָבַר (qâbar, H6912) — to inter עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Quelle öffnen ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אַרְבָּעִים (ʼarbâʻîym, H705) — forty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Quelle öffnen ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,…
Quelle öffnen ↗אֲדֹנִיָּה (ʼĂdônîyâh, H138) — Adonijah, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חַגִּית (Chaggîyth, H2294) — Chaggith, a wife of David בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּת־שֶׁבַע (Bath-Shebaʻ, H1339) — Bath-Sheba, the mother of Solomon אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,…
Quelle öffnen ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Als nun die Zeit kam, daß Israel sterben sollte, rief er seinen Sohn Joseph und sprach zu ihm: Habe ich Gnade vor deinen Augen gefunden, so lege doch deine Hand unter meine Hüfte und erweise mir Liebe und Treue: Begrabe mich doch ja nicht in Ägypten!
Und der HERR sprach zu Mose: Siehe, deine Zeit ist nahe, da du sterben mußt! Rufe Josua, und tretet in die Stiftshütte, damit ich ihn beauftrage! Mose ging hin mit Josua, und sie traten in die Stiftshütte.
Und gebiete dem Josua, stärke ihn und schärfe ihm ein, daß er hinüberziehe vor dem Volk und ihnen das Land, das du sehen wirst, zum Erbe austeile.
Denn ich werde schon geopfert, und die Zeit meiner Auflösung ist nahe.
Dieses Gebot vertraue ich dir an, mein Sohn Timotheus, gemäß den früher über dich ergangenen Weissagungen, damit du in denselben den guten Kampf kämpfest, den Glauben und ein gutes Gewissen bewahrest.
Ich gebiete dir vor Gott, der alles lebendig macht, und vor Christus Jesus, der vor Pontius Pilatus das gute Bekenntnis bezeugt hat,
und lege deine Hand auf ihn und stelle ihn vor Eleasar, den Priester, und vor die ganze Gemeinde und gib ihm Befehl vor ihren Augen.
Und er befahl Josua, dem Sohne Nuns, und sprach: Sei tapfer und stark, denn du sollst die Kinder Israel in das Land führen, das ich ihnen zugeschworen habe, und ich will mit dir sein!
Ich beschwöre dich vor Gott und Christus Jesus, der Lebendige und Tote richten wird bei seiner Erscheinung und bei seinem Reich:
Dies ist der Segen, mit welchem Mose, der Mann Gottes, die Kinder Israel vor seinem Tode gesegnet hat.